🍁الأخطاء الشائعةج١٧:🍁
🔶أولا: أكثر الأخطاء لبسًا:
♦سورة الحج:
🔹ثُمَّ لْيَقْطَعْ:15، تقرأ بسكون اللام لا بكسرها.
🔸ثُمَّ لْيَقْضُوا:29، كسابقتها تقرأ بسكون اللام لا بكسرها كذلك.
🔷ثانيا: بقية الأخطاء:
♦سورة الأنبياء:
🔸نجى:88، تقرأ بنونين وبالياء هكذا (نُنْجِي)، فقد وضعت نون صغيرة بعد النون الأولى.
🔹حَدَب:96، بفتح الدال لا بسكونها.
🔸لايَحْزُنُهم:103، تقرأ بفتح الياء وبضم الزاي.
🔹كطىّ السجل:104، تقرأ بالياء المشددة لا الخفيفة (كطَيِّ السِّجل).
♦سورة الحج:
🔸يُتوفى:5، بضم الياء لا بفتحها.
🔹فتخْطَفُه:31، بفتح الطاء لا بكسرها.
🔸محِلها:33، بكسر الحاء لا بفتحها.
🔹والمقيمِى الصلوة:35، تحذف ياء المد وصلا من (والمقيمي) فتقرأ هكذا (والمقيمِ الصلاة).
🔸وَبِيَع:40، بكسر الباء وفتح الياء.
🔹أُمنيّته:52، بتشديد الياء.
🔸مُدْخلا:59، بضم الميم وسكون الدال.
🔹ينزِعُنَّك:67، تقرأ بكسر الزاي وضم العين وبفتح النون الثانية مع تشديدها هكذا (يُنَازِعُنَّكَ).

محمدحسین پویانفر، توسلو به الزهرا و اطمئنوا
Subscribe for more videos: https://www.youtube.com/@mhpoo....yanfar?sub_confirmat
----------------------------------------
توسلو به الزهرا و اطمئنوا
فاطمیه دوم
مداح: محمدحسین پویانفر
----------------------------------------
بسم الله نور
توسلوا بالزهراء واطمئنوا اسم اعظم اسم بانو
توسلوا بالزهراء واطمئنوا اسم اعظم اسم بانو
این توسل مجربه این توسل مقدسه
باور کن صدای ما به خونه ی مولا به قنوت زهرا میرسه
اطمینان کن به نگاش اطمینان کن به دعاش
بگو بی بی جان دعاگومون باش بگو بی بی جان دعاگومون باش
توسلوا‌ بالزهراء واطمئنوا اسم اعظم اسم بانو
توسلوا‌ بالزهراء واطمئنوا اسم اعظم اسم بانو
باز از راه دور بسم الله نور میخونم وقتی دلم میزنه شور
بسم الله بسم الله بسم الله نور
ترک سر کن به هواش جان و دل کن به فداش
بگو بی بی جان دعاگومون باش بگو بی بی جان دعاگومون باش
با نگاه تو ای مادر زیبا شد چه تقدیرم
باور کن که من واسه دوتا نور عینت حسن و حسینت میمیرم
توسلوا بالکریم واطمئنوا ای حسن جان ذکر بانو
توسلوا بالعطشان واطمئنوا ای حسین جان ذکر بانو
بسم الله نور
با نگاه تو ای مادر زیبا شد چه تقدیرم باور کن که من واسه دوتا نور عینت حسن و حسینت میمیرم
----------------------------------------
Praiser: Mohammad Hossein Pouyanfar
----------------------------------------
تماشای ویدیوهای بیشتر:
https://studio.youtube.com/pla....ylist/PLFuMjEBTmb1F9
----------------------------------------
#توسلو_به_الزهرا_و_اطمئنوا
#محمدحسین_پویانفر
#mh_pooyanfar

A short video talking about the merits of fasting in Shabaan from hadiths of the Imams.
Please kindly share with friends and family and subscribe🌿

#الرادود_كرار_ابوغنيم
#الرادود_سيد_فاقد_الموسوي
#الرادود_حيدر_البياتي
#الرادود_مسلم_الوائلي
#الرادود_باسم_الكربلائي
#الرادود_محمد_الجنامي
#الرادود_كرار_العارضي
#الرادود_سيد_فاقد
#الرادود_مرتضى_حرب
#الرادود_قحطان_البديري
#مكتب_المونتير

#المصور_طاهر_الفحام
للحجز الاتصال ع 07829787937
يمنع رفع الفديو على غير قناة
جميع الحقوق محفوظة ©
CC BY MAKTB ALMONTEER TAHER
ALFAHHAM ©©
شركة ومؤسسة معنية بحقوق الطبع والنشر ® ©

شكرآ لكم
على المشاهدة لا تنسو التعليق ولايك
هذا يشجعني كثيرآ على التواصل
معكم احبكم جميعآ💚💘
اشترك بالقناة وفعل زر الجرص
مستعدون للتصوير والمونتاج جميع المناسبات
للحجز والاستفسار الاتصال ع الرقم
************07829787937***********

مكتب المونتير للتصوير ولمونتاج
العنوان - النجف الاشرف - الكوفة
للحجز والاستفسار الاتصال على
07829787937
تابعونا ع تليجرام
https://t.me/joinchat/AAAAAFXwAqq7aqU...

مكتب المونتير للتصوير ولمونتاج
العنوان - النجف الاشرف - الكوفة
للحجز والاستفسار الاتصال على
07829787937
#اشترك_في_القناة

روايات أهل البيت عليهم السلام

شرح كتاب منية المريد|الدرس ٢١|الاستاذ السيد علي الصافي دامة بركاته

الأدعية القصار الواردة لشهر #رمضان - الملا #صالح #الشيخ | إحياء ليلة #القدر ليلة 23 رمضان 1441 هـ

Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 5

In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences in the beginning of the Sha’baniya Supplication is the phrase, which I mentioned in previous sessions for another reason, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else. My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” What comes to me or is taken away, benefits or loss,
are in Your hands and not the hands of anyone else. Then, it concludes, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?”
The first point is that it’s obvious when we are asked, “Who has power and in whose hands are affairs? Is there anyone else with the Almighty God?” we give a clear answer. “Power is in God’s hands. Others besides God cannot do anything.” So why don’t these monotheistic teachings become internalized in our hearts the way they should for them to cause us to cry, moan and talk to God, and have the most intense love in our hearts for the Lord? Loving to talk to the Almighty God and feeling a need for this conversation deeply, are due to these monotheistic teachings that have become internalized in one’s heart. What is the obstacle to these monotheistic teachings becoming internalized in our hearts? The obstacle is that we give too much value to various causes. We don’t see God’s role as being more than a cause, the tools that we have, or even our own power.
It’s usually tribulations that create such a feeling for a person. Tribulations bring a person to a dead end. Then, one suddenly feels that he doesn’t have anyone except God. But, when we are at the peak of prosperity, we don’t have anyone but God either. When everything around us and all events are going smoothly, when we are on the verge of reaching all of our desires, in the same way, we don’t have anyone except God. We are not polytheists in this way that we believe in God while believing in other gods with Him. We are not polytheists in this way that we worship idols and consider both God and idols to be effective in the world. But, an amount of polytheism exists, which prevents us from having monotheism in our hearts. It takes away our feeling for wanting to talk to God. This amount of polytheism is usually in our hearts that we see causes and people to be very effective in our lives.
We should think deeply about how much power God exerts in our lives according to the verse of the Qur’an where God tells the Prophet, “…and you did not smite when you smote the (enemy), but it was Allah Who smote them!” [Qur’an 8:17] A high understanding of monotheism will become internalized in a person’s heart. We should ponder on the topic of “determinism and free will.” We should look at how involved God is in our lives in each moment.
We should consider this fact that there are no coincidences in our lives. When we get a taxi in the street or call for a taxi, which taxi and which taxi driver comes, which radio station he is listening to in the taxi, and what we are hearing, none of these are coincidences. And, God can change the minds of people around us about what they say to us. He always does this. Because, all the scenes around us should be designed in a way that are in accordance with God’s tests. Therefore, everything is in God’s hands. It’s really in His hands.
It’s fine if we do our duty with regard to the causes. It’s our duty to repel a harm that comes towards us and to go towards a benefit, which comes to us, and take that benefit, but of course using lawful ways. Otherwise, we have turned God against ourselves. It’s not that we shouldn’t care about causes at all, but we should see God to be more powerful than these causes. If this state is created within us, the feeling of wanting to talk to God will intensify.
We often talk to and supplicate God politely, which is excellent. Sometimes we talk to and supplicate God with affection. Of course, this is excellent too. But, these don’t contradict a person understanding his exigency. The Household of the Prophet talked to God politely, affectionately, and also with an intense urgency. Where does this urgency arise from? It comes from the monotheism in their hearts, not in tribulations, but in regular situations. They truly look intensely at God in regular situations.
The next point, which can be connected to this topic and strengthen it, is in the second phrase that I read for you. He says, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” Believing that we always need God’s help is a very valuable belief. One of the greatest tribulations that God threatens bad people with in the Qur’an, is where He says, “I won’t help you!” What does this mean?

الفقه

يرجى الاشتراك بقناة الاسراء ميديا ليكي يصلك كل ماهو جديد
https://bit.ly/2YnOOSS اشترك بقناة الاسراء ميديا لكي يصلك كل جديد
https://goo.gl/hh6MRF
تحميل من iTunes
https://itunes.apple.com/ae/album/tar...
استمع من Apple Music
https://itunes.apple.com/ae/album/tar...
كلمات : عمر فاروق البدراوي
مرتضى رهمنا الكربلائي
الهندسة الصوتيه والتوزيع : اركان السلامي
تصوير ومونتاج واخراج : حسين الميالي
الاشراف العام : جراح الحسيني

من التراث الحسيني
البحراني

سلام الله عليك يا أبو فاضل
هذي الجفوف رفت الراية على راسي بكل فخر

عباس يعباس وين العلم والراية

الرادود الحسيني #مرتضى_الحلواجي
الشاعر الحسيني حسين الحلواجي

ليلة 7 محرم 1417هـ

#مأتم_بن_زبر - المنامة البحرين

اعادة تسجيل الشريط وتنقية الصوت والصورة
قناة القطيفي للمرئيات الاسلامية

@AdelAlawy @al.sistani

تزكية النفس
حسين بلوط
السيد بلال وهبي
قناة المعارف الفضائية

محمدحسین پویانفر، دنبالت میگردم خونه به خونه
Subscribe for more videos: https://www.youtube.com/@mhpoo....yanfar?sub_confirmat
----------------------------------------
دنبالت میگردم خونه به خونه
مداح: محمدحسین پویانفر
----------------------------------------
دنبالت میگردم خونه به خونه
از عشق کربلات گشتم دیوونه
همونطوری که تشنه پی آب
تموم حاجت نوکر ارباب
ارباب انتظار سخته منم دل دارم هر کیو دیدم کربلا رفته باشه
باشه منو نبر حسین به کربلات حق داری آقا
باشه میرم دور میشم از جلو چشات حق داری آقا
باشه دیگه لال میشم از این شور و شین حق داری آقا
باشه دیگه نه من نه بین الحرمین حق داری آقا
اللهم الرزقنا قبر شش گوشه ...
ای دل ای دل ای دل غافل
کاروان رفت و ما مانده ایم در گل
هر کی حسینی بود کربلا رفته
چی نشد ارباب ندونست ما رو قابل
ارباب انتظار سخته، منم دل دارم، هر کیو دیدم کربلا رفته، باشه
بلا ببینی خون بشی حیرون بشی بسوزی ای دل
دلم میخواد برا حسین گریون بشی بسوزی ای دل
خداکنه قسمت بشه ببینی بین الحرمین رو
بهشت رویایی عباس و حسین رو
اللهم الرزقنا قبر شش گوشه ...
----------------------------------------
Praiser: Mohammad Hossein Pouyanfar
----------------------------------------
تماشای ویدیوهای بیشتر:
https://studio.youtube.com/pla....ylist/PLFuMjEBTmb1F9
----------------------------------------
#دنبالت_میگردم_خونه_به_خونه
#محمدحسین_پویانفر
#mh_pooyanfar

The Strategic Role of a Bad Trait

Sometimes there is only one bad trait, but it causes a person to go to Hell. Very simple. It makes a society wretched. This means this evil has a strategic role. Some evils in general have a strategic role. For example, jealousy is strategic.
Amru Aas’s son narrated, “Once, I was sitting in the Mosque. The Prophet of God (s) said, ‘Whoever wants to look at a person that will go to Heaven, look at this old man who will enter now. He will definitely go to Heaven.’”
Amru Aas’s son was a sensitive and astute person. He wondered about him?! He was young. He came to the old man’s house and said, “I have had an argument with my father and don’t have a place. Will you let me stay in your house?” The old man accepted.
He stayed there for three days and watched him day and night. He saw that he was a regular person. He couldn’t find anything special in him! He prayed, slept, ate, worked, etc. He didn’t recite the Qur’an or fast in a special way.
After three days, he told the old man, “I’m sorry. I lied that I said I had an argument with my father. I wanted to watch you closely to see how you are. And I saw that you are a very normal person.” The old man responded, “Was I supposed to be abnormal?” He replied, “The Prophet (s) said that you will go to Heaven. You have something that we don’t.” The old man replied, “That’s very kind of the Prophet to say so. I don’t know.” He asked, “Talk some about your mood and work.”
The old man replied, “I am like ‘this and that.’” Suddenly the old man said, “If God gives a virtue to anybody, it isn’t hard for me.” I say, ‘How nice. Good for him. How beautiful.’” Amru Aas’s son said, “This is what we are unable to tolerate.” I am unable to tolerate for God to give something to someone with no reason. I say, “What about me?!”
Some traits are strategic. Like the trait of jealousy. Actually, what is the first negative trait that is born in a human being? Jealousy starts from the age of three. It bothers the child too. You should have children very close in age, not very close, at least three years between them, so that this child feels jealous, becomes bothered, and learns to pass on it. You vaccinate him or her.
“This is how it is! You have come into this world to pass the test of jealousy. With your small brother or sister, see how it is. Feel what Cain, Talha, Zubayr, Mu’awiah, and Umar Sa’d felt. The story started from here. Fight! Fight with your jealousy my little one.” Let your child practice and you help him or her. This is the way it is. Is it possible for God not to tell us to work on such a strategic trait like jealousy every day? Is it possible?
What part of the Qur’an is obligatory to recite every day? Chapter ‘Hamd.’ “(Lord), guide us to the right path, the path of those to whom You have granted blessings.” (Qur’an 1:6-7) You didn’t feel bad?! God has granted them blessings. What about you? “No, guide me to their path. It’s not a problem that He has granted them blessings. I’m not jealous.” Good job! Good job! “…the path of those to whom You have granted blessings,” means that I’m not jealous. Actually, I’m humble in another way too. Not only I’m not jealous or miserly, but I’m humble in another way too. What is that? “Guide me to their path.”
Jealousy is the basic theme of God’s test about religion. Guardianship shows itself there. One of the miracles of our religion is the religious mourning ceremonies for Aba Abdillah al-Husayn, which work on our most basic, strategic, bad trait. In each meeting, your jealousy towards the “Guardians” will be struck down so that you won’t become like Cain. It brings us out from being like Cain.
When they talk about Abel’s tragedies, your heart softens and warms so that you won’t become Cain. May I be sacrificed for Husayn (‘a) and his children that they were all beaten so much to create this humbleness in us. You will see on the Day of Judgment how much Husayn (‘a) has struggled for us. This was God’s design! This Able (Husayn) that we burn for helps us not to become Cain.
[From the series of speeches under the topic of “Being Independent, Being Passive.” Muharram 2019.]