Imam Reza’s (‘a) motherly way of looking at his sinful Shi’a

The Most Important Problem in Families

The most important problem in families is solving the issue of management. First, make the issue of management clear. When a family is formed, the feelings of one person become the feelings of two people. The needs of one person become the needs of two people. One person becomes two people. Two people become three people. Three people become four people. What should we do? We should make the issue of management clear.
Some people act like the “Khawarij” with respect to the family. What did the Khawarij say? “A society doesn’t need a ruler!” Imam Ali (‘a) replied, “Even if the ruler in a society is corrupted, he is still needed. It’s impossible!” Even if the ruler is a thief… It’s worse without a manager! In that case, one person is a thief. If there isn’t any manager, everyone will be thieves! Some apparently high-class people clearly state that a family doesn’t need a manager! In seeing them, a person remembers the Khawarij. What is a secular religion? It’s a religion, which has not made management clear, but talks about ethics. If this secular religion enters the topic of “family,” what secularism will it bring into family ethics? Without making management clear, it constantly says, “Behave well. Be kind to each other!”
Family ethics have been talked about a lot. Everyone knows about it. The basis of corruption in the family at the end of time is the way they deface management in the family. They say, “Be kind and flexible.” Positions of management have switched. Men are playing women’s roles, and women are playing men’s roles. Due to the good behaviour that apparently exists between them, they compromise. Then, they raise weak children.
Each house without any arguments is not necessarily good. Living like sheep next to each other and not arguing is not something extraordinary. Some of the arguments, challenges, and talks that strengthen and improve management in the family, are much better than not arguing. This person doesn’t feel like talking to the other and says, “Ok, whatever you say. Just leave me alone!” One compromises due to his or her fear of the poisoned, horrible tongue of the other! The other one fears the awful, scorpion sting of the first one! Who is this?! Don’t go towards him or her. Just smile! Is such a family good? Should everyone just compromise? How will a child be raised in such a house? Confused.
First, make the issue of management clear. The Holy Prophet of God (s) said, “When there are three of you, one should be the head. Then, trust in God and have affection towards each other.” This is a command in ethics. But, he advised to first determine a head or manager when you’re three. Obviously, the manager doesn’t have complete sovereignty. You have chosen a program manager, and you start. If the issue of management in the family isn’t solved, any other ethical recommendations are mostly useless. What is a secular religion? It’s a religion, which has not made the issue of management clear, but it talks about ethics.
They say, “Be kind and flexible.” The positions of management have switched. Men are playing women’s roles and women are playing men’s roles. Due to the good behaviour that apparently exists between them, they compromise. Then, they raise weak children.

[From the series of speeches under the topic of “The Last Preparation before the Reappearance of the Saviour, Correcting Management in Family and Society.”]


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In the Name of God, the Beneficent, the Merciful

The holy month of Ramadan is a celebration of our spirituality.

There is a celebration in the believers’ hearts that they are the special guests of the Almighty God.

We see the peak of God’s affection to us in this dear month.

More than thinking of how to have affection for God,

we should be busy thinking about God’s affection and grace toward ourselves.

We should feel ashamed and thankful so that our worshiping during the month of Ramadan

be full of emotions and feelings due to these two aspects.

We should be thankful for God’s abundant grace and feel ashamed that we are unable to respond appropriately to the Almighty God.

Perhaps it’s better if during this holy month of Ramadan, we don’t go to God in order to get something.

Rather, we go to Him to respond and thank Him for what He has given us up until now.

Many ask for forgiveness, ask for their needs, ask for their future and ask to have a good end. These are good.

But we should keep in mind that what is more obligatory is to be thankful about what God has given us.

“If you give thanks, I will increase you.” [Qur’an 14:07]

If we are thankful, whatever we want will be given to us in more abundance.

If we worship God thankfully during the month of Ramadan,

then the whole world will see that the Muslims and the believers are the most cheerful people.

We also fast during the Eids. Fasting brings cheerfulness.

This should be shown to the people of the world.

Those who measure societies' cheerfulness

should measure the cheerfulness of the believers and the Islamic nation.

They will see that no community is as cheerful as the believers are, especially during the month of Ramadan.

In each month of Ramadan, the believers gain one year’s thankfulness, happiness, vitality and cheerfulness.

Along with other prayers and supplications, it is necessary for us to remember the Imam of the Time (aj) during the holy month of Ramadan.

We feel ashamed and are thankful to the Imam (aj) because he is praying for us.

We feel ashamed that with all the claims we make and although we are calling him, we have not yet been able to bring to an end the Imam’s being alone.

We are ashamed that we haven’t been able to prove our claim to the people of the world

and to prove to our children that we want to help the Imam.

There are some people who deserve to be able to help him.

But it seems we haven’t all been accepted in this way, because he is still in occultation.

The month of Ramadan is a month when Imam Mahdi (aj) should be remembered.

The month of Ramadan is a month for worshipping.

Perhaps we can say the top of the supplications for the month of Ramadan is the “Iftitah Supplication.”   

One fourth of the Iftitah Supplication is about the Imam of the Time (aj) and matters related to him, which are actually outstanding points.

I wish we were able to read the Iftitah Supplication every night during this holy month of Ramadan

and remember the Imam of the Time (aj).

We consider the night before the 15th of Sha’ban to be a night that is related to the Imam of the Time (aj) since this night is the anniversary of his birth.

In the same way but due to other aspects, we should consider the month of Ramadan, especially its last ten nights, to be related to the Imam of the Time (aj) and remembering him.

During the Nights of Destiny, the file of our deeds is shown to him and he signs our file.

The last ten days [of this holy month] are the nights when we should recite the magnificent supplication, “Allahumma Kun Li Waliyyak al-Hujjah…”

Whatever we ask for from God, He gives to us based on the signature, management, guardianship and supervision of Imam Mahdi (aj).

We pray that the Imam of the Time (aj) himself will intercede for us so that we will have a cheerful month of Ramadan that is filled with remembering Imam Mahdi (Aj).

I ask all the believers to pray for me.

First, calmness!

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If you have hidden a bad point deep inside your heart, God will reveal it one day if you don’t remove it, don’t try to fix it and insist on it. God pays attention to people’s hearts. He says, “I pay attention to the depths of your heart.” God pays attention to people’s hearts.
I ask you to have a good relationship with the Qur’an and to be satisfied with its content. No, let me put it another way. I ask you to like the verses of the Qur’an even in cases when God is saying something bitter. Ok? If you don’t like the Qur’an, what will your destiny be? The Qur’an says, “And (as for) those who disbelieve, for them is destruction and He has made their deeds ineffective. That is because they hated what God revealed.” [47:8-9]
Why is destruction awaiting those who disbelieve, and why does God make their deeds ineffective? Because they hated what God revealed. I ask you to not hate what God has revealed. If you don’t like it deep inside your heart [, God will reveal it]! It states two times in this blessed verse, “Whatever is deep inside your Heart, I (God) will reveal it. I saw it and it was obvious.” Allahu Akbar!
Zubayr had run away and changed his mind about fighting againstthe Commander of the Faithful, Ali (as). The Imam had convinced this wretched man to not fight againsthim. So Zubayr left the battlefield. Someone saw him, killed him and brought his head back. The Imam truly felt sorry for Zubayr. He said, “Zubayr became jealous of me in his heart, but he hid this. His jealousy caused him to become wretched.”
“Or do those in whose hearts is a disease think that God will not bring forth their spite?” [Qur’an 47:29] Allahu Akbar! You probably know this story as well. The Imam (as) narrated, “The Prophet (s) gave Zubayr and me a mission to go and catch a spy. She was taking a document to the group of unbelievers. When we reached her, we told her, ‘You must give us the message that you have.’ Zubayr went to talk to her first. The woman convinced him that she didn’t have anything. I said, ‘Zubayr! How is that possible? The Messenger of God told us this!’ I went forward and talked to her firmly. So she took out the paper and handed it to me. From that time, Zubayr was jealous of me, but hidden deep inside his heart.”
Later, Zubayr defended Lady Zahra’s (as) house with his sword. He was standing by the Commander of the faithful (as) for 25 years, but he didn’t let go of his jealousy. His jealousy was revealed one day. Allahu Akbar!
[One might say,] “What kind of jealousy do we have about the Household of the Prophet (as) at this time?” We don’t necessarily need to be jealous of the Household of the Prophet. I have witnessed this before in a person who was a very religious Shi’a person and used to participate in religious gatherings. But he was secretly jealous or held a grudge toward someone who loved the Household of the Prophet (as). He even harmed that good person. That good person was very special. After 30 or 40 years, this bad person went astray!
An example is when others mock a good person and you feel happy deep inside your heart about it. That’s because you’re jealous of him, but what if he’s a good person?! This is an example about spite that will be revealed one day. If you see that a jealous person has deviated one day, don’t be surprised! He had hidden something. Verse 29 is an amazing verse,
“Or do those in whose hearts is a disease think that God will not bring forth their spite?” Deep inside your heart, you should be on good terms with God, what He has revealed, and good people. This includes the Household of the Prophet (as) and others. Why do we pay attention to Arbaeen so much? Because that is the place where the believers are kind to each other.
This should be practiced and paid attention to. Why do we go to mourning ceremonies? They say, “I am introducing you to someone who was oppressed. Go to him very much.” When you go to this oppressed person, he cleanses the depths of your heart.
Crying for Imam Husayn (as) comes from deep inside the heart. It is said that if you are unable to cry, pretend that you are crying. Those who cry, lament and repeat the elegies are mentioned too. These things help to clean deep inside our hearts as well. We want to keep ourselves on the good side using any possible means. All of these things are effective in fixing the depths of our hearts.
If you have hidden a bad point deep inside your heart, God will reveal it one day if you don’t remove it, don’t try to fix it and insist on it. God pays attention to people’s hearts

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You said that if I become a believer I will enjoy more. Why don’t I enjoy my faith yet? Why am I not alive yet? Which of your talents has flourished that everyone else doesn’t have? What is the difference between you and unbelievers? Which kinds of flowers can you smell that they can’t? Which beauties have you realized? What is the difference between you and unbelievers? They should close your eyes and take you to a recently built Mosque and to a Mosque, which people have been praying in for a hundred years. You should feel the difference between them! So your sensory system doesn’t work. Life hasn’t started. Life hasn’t started! Life hasn’t started!
What is the meaning of life? Life (Hayat) in the Quran means to be alive in the full meaning. What if we have a lower level of life? The Quran says that you are dead. To what levels of life have you reached? How alive are you? What do you understand that others don’t? Tell me. Tell me. Tell me.
You must have some enjoyments now that others don’t have. You said that if I become a believer I will enjoy more. Why don’t I enjoy my faith yet? Why am I not alive yet? What should we do to enter a superior life? What takes you into this life? The belief that there is such a life. Think and see if it is possible that this life doesn’t exist? If you think and have a little bit of sincerity, you will understand that this life exists.
If you open your eyes and not be “deaf, dumb, and blind,” you will see that some people have this enjoyment right now. If your heart moves a little and you say, “I Wish I could,” that is enough! Your movement started. If you are a little polite, careful, and struggle, you will reach it. You will reach to the top. You can understand that there is a top. It is revolting for a person to be dead. A dead person stinks. When the Quran says that some people are dead, this means that they stink. If a person who has grown spiritually passes by you, I swear to God he will sense your bad smell.
Enter life. Come out from the dead and see what is going on! “Are you seriously saying that everyone should become a gnostic.” “Yes, that is what I am saying. Everyone should become a gnostic. That is what I’m saying!” Who is prohibited from becoming like Ayatollah Bahjat?! Who?! What kind of prohibition is there? Why has Satan made everyone dejected? Which sinful, criminal, drunkard person can’t reach to the top of Gnosticism? Who can’t? Who helped the people who became Gnostics? God. Which one of you does God want to throw away? Which one of you are extra products from the factory of God’s creation? God loves each one of you more than your mothers do. What should we do? What if we don’t reach this enjoyment?
What a good night it is tonight, because I am reading the Nouf Bekali tradition for you. Nouf said, “I saw the Commander of the Faithful (‘a) going quickly.” He saw that Imam Ali (‘a) is going somewhere to be alone. It was midnight. Nouf narrated, “I said, ‘Where are you going my master?’ He said, ‘Nouf, leave me alone. Indeed my yearnings take me to the presence of my beloved One.’ I said, ‘O Commander of the Faithful (‘a), I am afraid of myself.’” See, Nouf is a good person. When he sees the Imam’s (‘a) love, he remembers himself and is afraid that he won’t get to this level.
The tradition continues, “I’m afraid of having greediness or longings for something in this world.” He is afraid of becoming greedy and not being able to reach to this love. Are you listening? The Imam (‘a) asked Nouf, “Why don’t you take refuge with the Supporter of those who are afraid and the Shelter of the Gnostics?”
If you are afraid that you won’t get to this level, go and ask the One Who gives shelter. Nouf narrated, “I said, ‘Show Him to me.’ The Imam (a’) said, ‘The God Who is High and Great.’” Ask God. You’re afraid you won’t reach to this level. Ask God.
Tonight the Imam (‘a) is saying these things to you! Are you afraid of not reaching that level? Ask Him. The Imam (‘a) said, “Go towards Him with all your effort.” Tell God you really want to! Put effort! It is effective. He will come towards you!
The Imam (‘a) continued, “Avoid the worthless things which come into your heart. He will take you to your longings with His grace.” Have hope that He will grant you from His grace. Don’t look at your own incapability. “Go towards Him with all your effort.” Ask for this with all your energy! Tell God you want it right now! “Avoid the worthless things that come into your heart.” Tell your worldly desires to go away and leave you alone with God to see if you can get it from Him tonight. The Imam (‘a) said this is what a person should do.
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My Fatimah, I miss you

The Reason for the Household of the Prophet’s (as) Hidden Cries

The Household of the Prophet (as) had laments that they didn’t like others to hear. What do you think these were about?
[Imam Reza (as) said,] “Aba Salt, close the doors. I don’t want anyone to hear me.” Do you think the Imams would loudly express their sorrows? My dears, God’s Friends are more dignified than to loudly express their sorrows. So what was it that the Imam didn’t want anyone to hear?
This happened in the life of the Commander of the Faithful, Ali (as), too. Once he told his companions not to follow him. His companion narrated, “I followed the Imam. I couldn’t leave him alone. The Imam turned to me in the dark and asked, ‘Who are you?’ I said, ‘I’m sorry but I was worried they might assassinate you.’ The Imam drew a line in front of me with his sheath. He said, ‘Fine, but don’t come beyond this. I want to be alone.’ After the Imam left, I became worried again so I followed him. When I went forward, I saw that the Imam had put his head in a well and was crying. When the Imam raised his head he saw me.”
When I read this next part, it really upset me. “You didn’t hear what I said into the well, right?” the Imam asked. The question is that if the Imam was supplicating God, that wasn’t something to hide. His companions have recorded some of the best supplications from him.
The Commander of the Faithful (as) knew the etiquettes of praying. If he wanted to supplicate God, he would have prayed. There are some etiquettes for praying. But there is no narration saying to put your head in a well when you want to supplicate God. O Imam, so what were you saying?! Maybe he was saying, “My Fatimah, I miss you.” Maybe Ali (as) was reading an elegy. About who? Elegies about Husayn (as) are usually read loudly. The Household of the Prophet (as) only recited their mother’s [Fatimah’s] elegies in hiding. Maybe Imam Reza (as) too was crying in a corner of the room, “O my mother whose ribs were broken…”

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Tea with Sugar


The most important, effective feature in parents for training children with a good and firm character is patience. Patience is bitter. But like a bitter tea, we can have it with sugar. Then it will become tasty too. If patience is accompanied by a bad temper, bad mood, depression, and complaining, not only it won’t have a positive effect on children, it will have a negative effect too.
The mother or father, especially the mother, because she has more of an emotional effect, if she starts complaining in front of her children, although that suffering or problem may not be that important for the mother, it will make the whole world dark for her children. Then it will not be that easy to stop that child from looking negatively at everything.
Psychology emphasizes that a mother shouldn’t complain in front of her children. Several spiritual diseases will immediately be created in her children. It is possible mothers complain about some things in front of their children. The mother forgets it two hours later. But, the child won’t forget it for 20 years. He or she will always have this memory and feel unsafe. After or with patience, what is important for the parents to transfer to their children through their behaviour, is gratitude.
The children will understand their parents’ weak point themselves. Parents shouldn’t unburden themselves to their children.
A child will understand these things himself. If not today, he’ll understand tomorrow. Dads say, “Your mom is wonderful.” This child will become excellent. It is not important who the mother is. Children understand if, for example, their father’s behaviour is bad. They understand this. If not today, they’ll find out tomorrow. But, the mom should say, “Your dad is wonderful.” What will happen?! Wow!
Gratitude along with tolerating hardships and being patient. Not only tolerating hardships, but also saying, “Thank God!” This is the most important issue that effects a child.
[From the series of speeches under the topic of, “The special importance of patience in training children.”]


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A door to Heaven has opened for us
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Do you know why we don’t repent, worship, do good deeds or endeavor to have a good intention very much? Because we think we always have these opportunities! That’s it.
There is a very old joke. It may not seem as funny nowadays. A person was told, “If you want money, go to Tehran. It’s all over the place there [meaning it’s easy to make money there].” “Really?!” “Yes.” When he got off the bus, he saw a bill on the ground next to his foot. He thought, “It’s really true that money is all over the place in Tehran. I’ll start collecting from tomorrow. I have come a long distance and I’m tired now.”
The next day, he asked the motel, “Do you have a bag?” “What do you want it for?” “I want to collect money,” he said. “From where?” “They said it’s all over the place!” he replied. “Yesterday when I got off the bus, I saw a bill,” he continued. “You should have picked up that bill! It’s not like that.”
Many people think like this. “I’ll do it later.” God doesn’t like such an attitude. Are you sure you will have a chance in the future?! Who will give you this chance? When a good deed comes to your mind, does it come for no reason? O God, I should repent very much for the times when it occurred to me to come to You, but I told myself I’ll do it later. I thought I will always have these opportunities. It is said that when something good comes to your heart, don’t ignore it! Think, “An angel has inspired this thought in me!”
See how the Immaculate Ones talk to God. They have said that when you want to talk to God, imagine that this is your last chance. Think, “Will there be any other opportunities? Will I have such an opportunity again?” We don’t think like this. We think we always have such opportunities! But the Immaculate Imams tell us there aren’t always these opportunities! This is the last chance. It is said, “Appreciate the opportunities you have. They pass by like a cloud passing by.”
It’s like small, scattered clouds that come into the sky for a short time. When you look again, they’re not there anymore. This is how opportunities are. The Commander of the Faithful, Ali (as), has said this and not just any person! He knows the universe better than others. He said that this is how we should look at matters.
One of these opportunities is the Night of Destiny and the month of Ramadan. There are many opportunities that we miss unfortunately. We have been told to read the Jawshan Kabeer Supplication on the Nights of Destiny. A door to Heaven has opened for us! Don’t read even one line of the Jawshan Kabeer Supplication negligently. Don’t call God by even one of His attributes in the Jawshan Kabeer Supplication negligently. “God, did You hear me? I am saying this to You. O He Who plans the day and the night. O He Who gives the sustenance of the small child. O God, did You hear me? I said this about You! See.” Whether you cry or not, pay attention while you are saying these and they will have an effect on the world!
Do you know why we don’t repent, worship, do good deeds or endeavor to have a good intention very much? Because we think we always have these opportunities! Many people think like this. “I’ll do it later.” God doesn’t like such an attitude. Are you sure you will have a chance in the future?! Who will give you this chance? When a good deed comes to your mind, does it come for no reason? When something good comes to your heart, don’t ignore it! Think, “An angel has inspired this thought in me!

A Look at the Relationship between a Servant and a Master

There is a relationship named the relationship between a servant and a Master. This is the most loving relationship in the world. There is a challenge in this relationship.
I didn’t give an introduction to this topic, did I? There were two young, female university students in Australia who became Muslims. One of the friends interviewed them. I have related their story many times. He said, “I asked them, ‘Why have you become Muslims?’ They said, ‘We saw that the Muslims constantly say, “This is Halal or Haram. If we do this, we will be punished.” There are many commands for Muslims. We missed a religion, which has many commands. We became Muslims because it has many commands.’”
I heard the same thing from a cultural expert too. He was the representative for Unesco in about 20 countries. He said, “Do you know during which month people become Muslim more in France?” I asked, “Which month?” I really didn’t know the answer. He replied, “The Month of Ramadan.” God has commanded us not to eat food! Others look at this and love it, “What a nice God!” People are obeying Him. “I won’t drink water at all.” Others will enjoy it and want it.
There is a relationship among all the other relationships, such as the relationship between spouses, friendship, cooperation, the relationship between parents and their children. There is a relationship named the relationship between a servant and a Master; a Master Who is Powerful, the Creator of the universe, and complete in all ways. The servant is deficient, dependent, and needy. These two have a loving relationship, the loving relationship between a servant and his Master.
In every loving relationship, there is a challenge. What is the challenge in this relationship? The Master commands and the servant sins. Then he says, “Forgive me.” There is nothing else. The Master commands and the servant sins. Then he says, “Forgive me.” What’s the excuse for the loving relationship? What makes the master a master? His commands. He orders to be careful. The servant tries very hard to control himself, but he still makes a few mistakes. God is happy. The servant is happy. There is a challenge. In this relationship between a servant and his Master, they now have something to talk about. They have something to talk about lovingly.
“Forgive me God.” “No, I won’t forgive you. Ok, I’ll forgive you this time. What if you sin again?” “Next time I sin, You have to forgive me again God. If You don’t forgive me…” 24 hours a day, they are talking about sins. “Hey! Don’t do this sin!”
This is the secret behind the relationship between a servant and his Master for a being by the name of ‘human being.’ The relationship between other animals and God is only for sustenance! You can’t realize that My commanding My servant is a relationship of love between Me and My servant.
A physician doesn’t command a person. He is not a master. If you don’t take your medicine, keep calling and saying, “Doctor, I’m so sorry,” he asks, “Why do you apologize to me?” But, God isn’t this way. He says, “I command you with all the prescriptions that I have written for you. If you don’t follow them, you must apologize.”
Look at the Holy Prophet (s). He was constantly asking for forgiveness. “What sin did you do to repent for?”
This is the secret behind the relationship between a servant and his master! There is a relationship named the relationship between a servant and a Master. The sweetest conversation is the Master commanding and the servant accepting and asking for forgiveness.
[From the series of speeches under the topic of, “What is sinning? How should we repent?”]

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