Night 4 | 5 Controversial Question on IMAM HUSSAIN (A.S) | Sheikh Mohammed Al-Hilli | Muharram 2018

5 Bekeken· 24/06/03

Sheikh Mohammed Al-Hilli
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Night 4 | 5 Controversial Question on IMAM HUSSAIN (A.S) | Sheikh Mohammed Al-Hilli | Muharram 2018 #yahussain #muharram #subscribe 🌙 In the solemn nights of Muharram, delve into the profound significance of Imam Hussain's dreams with Sheikh Mohammed Al-Hilli. 🔔 Subscribe to this channel for more regular content Visit our website for updates and subscribe for notifications! 🔗 Website: https://alhilli.org/ 📱 Follow us on Instagram, Twitter, and Facebook for daily inspiration and updates! Instagram: https://www.instagram.com/m.alhilli/ Twitter: https://twitter.com/malhilli Facebook: https://www.facebook.com/sheikhhilli night 4, controversial questions, imam hussain, muharram, sheikh mohammed al-hilli, islamic teachings, karbala, ashura, martyrdom, shia islam, islamic history, religious discussion, islamic scholar, muharram 2018, islamic questions, religious education, faith, spirituality, islamic faith, muslim community

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Transcript

[0:21]alhamdulillah alhamdulillah alhamd muham AB husin husin m for the purification of

[2:42]the souls the enlightenment of the hearts for the hastening of the

[2:45]reappearance of the awaited Savior Enlighten your souls and the atmosphere with

[2:52]the recitation ofat upon Muhammad muham respected Elders brothers and sisters did

[3:12]the grandson of the holy prophet Rise illegitimately Against The kff of

[3:23]his time was he an individual who ignored the recommendation and the

[3:29]advice of some Companions of the holy prophet not to leave to

[3:33]carala was he a person who knew that he will be killed

[3:41]and if so why did he leave when it comes to his

[3:48]confrontation with the army of yazid did he ask to return did

[3:56]he ask to be somehow freed did he request to be given

[4:00]an opportunity to return back to Medina and if so why and

[4:07]did abdah address by saying may your mother mourn over you and

[4:12]if so how can we explain such an expression the Revolution and

[4:21]the movement of [Applause] has captured the hearts and the minds of

[4:33]millions throughout centuries and today is a pivotal time throughout the year

[4:39]whereby Millions Gather in order to uphold the remembrance of what he

[4:48]stood for the realization today is despite the fact that none of

[4:53]these individuals who Gather in their hundreds and in their thousands across

[4:57]the world whether it's in Brazil whether it's in Indonesia whether it's

[5:04]in Yemen or Syria whether it's in the United States or indeed

[5:08]in Chile people Gather in different parts of the world to honor

[5:13]what AB abdah stood for without any one of them being forced

[5:19]or coerced to do so and the remembrances increasing year after year

[5:24]no doubt he has won the hearts and minds of people no

[5:30]doubt his story and his stance is eternal and something which is

[5:35]a magnet for people in order to learn from and indeed to

[5:39]take as exemplary lessons in their lives but with this success has

[5:46]come a challenge because there are people out there who dislike this

[5:52]particular Trend that you and I see in other words the increasing

[5:55]remembrance of abdah the increasing attendance of the people in the multi-million

[6:00]ion walk towards carala in the holding of the majalis around the

[6:05]world is not a phenomena that there are people who would like

[6:10]to witness and therefore throughout history there have been attempts to undermine

[6:13]and somehow disconnect people from the revolution of Imam Hussein in order

[6:21]to somehow weaken their resolve in order to somehow obliterate the remembrance

[6:28]and the mour that's why you find that for example orientalists you

[6:33]find certain historians and academics have come forward to present a number

[6:38]of objections regarding ashur and the movement of IM Hussein these objections

[6:42]sometimes are posed with sincere intentions but in other occasions they designed

[6:50]to fabricate they're designed to misconstrue and they're designed to deviate people

[6:56]from the righteous path of the grandson of the holy prophet that's

[7:00]why you find from time to time on YouTube you find on

[7:04]the internet and social media people raising certain questions or throughout history

[7:12]such ideas were being paid for in order for them to spread

[7:15]for example there are people who come forward and say this notion

[7:18]that Hussein and his family and his companions were thirsty is not

[7:23]true there are people have come forward and said no no no

[7:26]none of his family were enslaved and taken from one city to

[7:29]another who are these kind of people you look at for example

[7:33]a man by the name ofh Ahmed this particular individual has written

[7:39]that he for example disputes a lot of the narratives with regards

[7:46]to carala and what happened on the 10th of muharam and this

[7:49]individual is clearly a somebody who hates the because in many of

[7:54]his writings He has expressed his animosity towards Ali Muhammad and in

[7:58]many occasions wants people to dissociate from the legacy of these honorable

[8:05]individuals it's surprising that in the western world today we have many

[8:08]of our Muslim Brothers whom we love dearly and we would love

[8:14]to sit and talk in the most humble and unified manner to

[8:16]say Do not associate yourself with one of the founders of Isis

[8:23]because such an individual is a man who espouses terrorism and spew

[8:32]hatred towards others not only the Shia yes but sadly many of

[8:35]the scholars of other schools still today Reve him and praise Him

[8:39]despite knowing of his extensive Dark Side the realization is today we

[8:44]have not only this individuals but others who are so-called leaders of

[8:50]the Muslim world coming out with accusations against AB Abdullah you find

[8:54]a few years ago the grand Muti of Saudi Arabia who is

[8:57]still alive today and still holds that position his his name is

[9:03]Abdul aiz Al in an interview on the television which is found

[9:07]on YouTube somebody called to ask him a question what do you

[9:09]think about Hussein ashur and carala he said Hussein should not have

[9:18]risen against the kff of his time yazid is a legitimate kff

[9:21]and his Rising against the legitimate caleff constitutes an ethm a sin

[9:30]these kind of ideas should not be surprising for some people because

[9:37]this individual IB T he writes in his book and I would

[9:40]like to quote for you this particular book which is designed to

[9:44]attack the followers of he says and I quote there was no

[9:50]good outcome from the revolution of Hussein either worldly or faith in

[9:55]fact he says by him Rising he caused facade which would have

[10:02]been prevented if he remained where he was such ideas are out

[10:09]there today and indeed they have malicious intentions you and I have

[10:14]to be observant and very careful when it comes to the world

[10:19]today and the bombardment of information that for example the internet has

[10:24]provided for people because misguidance today is much easier there are many

[10:29]people today who would easily be brain was to believe what certain

[10:32]individuals in history have sought to darken with regards to the movement

[10:37]of the grandson of the holy prophet but at the same time

[10:42]we have to be also careful that within our own understanding of

[10:45]the tenth of muharam what happened on the day of Ash with

[10:48]regards to the personality of abdah and those associated with IM Hussein

[10:55]there is a positive outlook and that sometimes certain beliefs have crept

[11:00]in our mind because maybe mistakenly they picked up by certain individuals

[11:05]throughout history and have become factual with regards to the 10th what

[11:09]do we mean for example I remember some of our youth when

[11:12]I having discussions with them they say you know when we were

[11:16]young often we thought that when it comes to the nights of

[11:19]the first 10 of muharam where there is a dedication of every

[11:24]night towards a certain individual they said to me that we were

[11:27]in the idea that that individual died on that night so for

[11:32]example if the night of hasat Abbas is the seventh or the

[11:34]eth we thought that he was mared on that seventh or the

[11:38]E yes the realization that there is no nothing wrong with dedicating

[11:42]nights for certain individuals but at the same time to make sure

[11:45]that people recognize what actually happened and trying to deciple the truth

[11:50]with regards to the 10th of muharam as much as possible of

[11:55]course history sometimes is patchy and we cannot be absolutely sure about

[12:00]certain certain events but we have to be the Defenders and the

[12:04]ambassadors and those who exonerate the personality of IM Hussein His companion

[12:08]and his family members from any distortions and any such attacks or

[12:13]anything that brings him into disrepute and darkens his reputation and places

[12:18]him in negative light and on that note I would like to

[12:23]discuss a number of important controversial questions questions that I posed at

[12:28]the beginning of this discussion because there are questions that people are

[12:32]asked there are questions that our youth are bombarded with when it

[12:35]comes to clips on YouTube and on social media but before answering

[12:39]those questions and clearing the misconceptions and the myths I would like

[12:44]to commence by an important what by an important introduction which helps

[12:51]us to appreciate the answers to those questions and of course these

[12:55]questions are not necessarily comprehensive there are some of the main questions

[12:59]that today have been posed have been posed for many years with

[13:02]regards to the personality of the Imam there are questions with regards

[13:05]to ashur itself there are questions regard to what happened before and

[13:09]after I would like to focus on these misconceptions and controversial areas

[13:14]that people have posed regarding the very personality of the Holy Imam

[13:19]regarding his stance his speech regarding what he did and what he

[13:22]did not but it is not a secret and it is not

[13:26]unknown amongst the people that the school of believes that Allah subhanahu

[13:34]wa'ta'ala chose a group of individuals after the holy prophet of Islam

[13:46]in order to carry on the dissemination of the knowledge of the

[13:50]holy prophet and the teachings of the religion of Islam and to

[13:55]be leaders for mankind they are the imams of guidance chosen by

[13:59]Allah subhah and this is a belief that we hold dear and

[14:03]we will never sacrifice or compromise for any reason whatsoever it's integral

[14:07]and part of oura it is the belief in the will of

[14:12]Ali Muhammad given to Allah after the holy prophet indeed this is

[14:16]something that has been brilliantly demonstrated throughout our books throughout our narrations

[14:21]throughout the behavior and the conduct of our and some of the

[14:28]people who learned from our I remember reading that one young man

[14:32]who lives in the Middle East he was bombarded by his school

[14:35]friends that you are a sh and that you are an individual

[14:41]who believes in such and such and they would laugh at him

[14:46]and he would be silent or he would be patient given the

[14:49]difficulties that he was facing Shia phobia is on the rise on

[14:51]one occasion and this was a common practice in those countries I

[14:57]remember when I was in Iran when I was a young boy

[14:59]they would do the same thing at schools what do they do

[15:05]they sometimes keep a child one of the students to look after

[15:07]the classroom was the teacher has popped out either to make a

[15:13]photocopy or to bring something or to see someone for a few

[15:15]minutes in order for there not to be any form of disturbance

[15:20]the the teacher appoints an individual and says to the rest of

[15:24]the class you are to listen to him you keep doing your

[15:28]work anyone who misbehaves he will tell me so this young boy

[15:31]who was one of the followers of a b was chosen by

[15:35]the teacher when the teacher left this young boy was there in

[15:38]the class the teacher came back said to him thank you you

[15:42]can now sit this young boy looks at him and says sir

[15:43]can I ask you a question he says yes he said you

[15:48]know you have left me in charge of a classroom with a

[15:53]few students and you left he said yes he said why did

[15:55]you leave me in charge why didn't you just leave without someone

[15:59]he said because there will be chaos you know if there is

[16:02]no one in charge everybody will be all over the place that

[16:05]people will start screaming people will start for example breaking things I

[16:09]wanted things to be in order the young boy looks at him

[16:13]and says you have a classroom with a few students you will

[16:15]not leave it without making me in charge of it whilst you're

[16:20]not there you expect Allah and his Messenger to leave the religion

[16:22]of Islam without appointing a successor that particular realization is powerful and

[16:31]profound the teacher looks at him and says how dare you teach

[16:35]me about religion I'm the one who teaches you about religion you

[16:38]are suspended from school you are now to go to the Head

[16:40]teacher Headmaster and you are to be expelled from this particular educational

[16:45]institution this young boy goes knocks on the door the head teacher

[16:48]welcomes him says yes he saids look I've been given this notice

[16:53]I'm me have been expelled and suspended from the school he says

[16:56]tomorrow you come back I need to bring your guardian your we

[17:00]with you the one who is looking after your Affairs whoever it

[17:02]is bring him with you so that we sign the papers we're

[17:06]kicking you out of the school this is very well next day

[17:08]he comes he knocks on the door of the head teacher that

[17:10]he says come in he comes in he says where's your W

[17:14]where's the one who's in charge of you he says he's just

[17:16]outside call him he calls him it's his friend he enters head

[17:22]teacher looks at him and says how dare you I did not

[17:25]tell you to bring your friend I told you to bring someone

[17:27]who's in charge of you the Young voice smiles and says I

[17:31]thought w means friend he says what do you mean the man

[17:37]responded and says means what it doesn't mean whomsoever I am the

[17:45]friend Ali is the friend it means whomsoever I have authority and

[17:49]I am in charge of then Ali is in charge of you

[17:53]told me bring your w why do you not accept Ali to

[18:00]be your w [Applause] this is of PR Prime importance for you

[18:05]and I to appreciate the importance of yet of course with Will

[18:12]comes an important belief and that is the of the the of

[18:17]the prophet and the 12 imams why do we believe in this

[18:21]is spiritual Grace that Allah subhah wa tala has bestowed upon certain

[18:26]individuals because of their responsibility and very briefly we have logical reasons

[18:32]as well as narrative reasons meaning Quran and Sunnah to prove that

[18:37]our imams that the holy prophet and the Lady of Light areum

[18:42]error free sinless yes they do not commit any sins or mistakes

[18:49]either deliberately or inadvertently they don't even think about an error or

[18:52]a sin you ask me how do you prove it intellectually I

[18:55]say number one Allah is the pure he is the absolute perfect

[18:58]being whoever represents him and delivers his message must also be pure

[19:04]whoever delivers his message must be pristine how can Allah who is

[19:12]perfect send individuals who are not perfect to guide mankind number one

[19:16]number two if these individuals make mistakes and errors that means when

[19:20]they deliver the message there are mistakes in the message how is

[19:24]can we be sure when it comes to practicing our faith that

[19:29]if they were committing errors and mistakes the faith that we practice

[19:32]is indeed what Allah wants us to do it goes by reason

[19:35]an intellectual proof that they have to be error free and sinless

[19:41]in order to get the message in its correct form exactly how

[19:44]Allah subhana T wanted it to number two number three if they

[19:47]God forbid we individuals who Heir and make mistakes that means there

[19:53]are people in society who may not make the mistake they did

[19:56]and if we believe that that means those individuals in society are

[20:00]better than these who are sent by God fourthly when it comes

[20:08]to delivering a message there has to be truthfulness people will not

[20:12]trust people who make mistakes and are Liars when an individual is

[20:17]a leader of a community and they are and they have misgivings

[20:21]and shortcomings people's trust becomes weaker and weaker people will only listen

[20:26]to individuals if they what if if they have pristine message and

[20:33]they are truthful they are s yes these and much more are

[20:36]presented as far as rational proof but of course we have what

[20:41]we have proof from the Quran as well as from Hadith no

[20:43]doubt you and I know one of the most extensive proofs used

[20:48]to prove that for example the holy third im as well as

[20:55]all the is what is known as there is an important element

[21:11]with regards to the translation of this part of 3333 what do

[21:14]we mean certain translations of the Quran today wrongly translate this part

[21:20]as what surely verily God wants to remove from you any vices

[21:26]or sins and cleanse you a thorough puf ification that is not

[21:33]our is not the same as yes is what Allah subhana is

[21:45]saying Allah is protecting these individuals from errors sins and mistakes not

[21:51]that they had it now Allah is removing it the translation of

[21:54]removing is not a correct translation yes we believe that Allah subhah

[22:00]wa ta'ala has given them this protection from any mistakes and errors

[22:05]number one number two you look at verse number 59 of chapter

[22:14]5 no the verse says what Quran comes forward and says that

[22:22]Allah is your W and his messenger yes this that's given to

[22:30]Allah to the prophet and to the ones who have authority over

[22:33]you what does this mean yes we find that for example says

[22:39]when the Quran says and equates this with the prophet and Allah

[22:44]this they must have why because this idea of and Authority that

[22:54]they have that the prophet has it cannot be somehow given to

[22:58]other individuals if they er and they make a mistake because Allah

[23:02]subhanahu wa taala has equated them has placed them on the same

[23:09]pedestal on the same scale yes and therefore these individuals must be

[23:16]similarly we find in chapter 2 verse 124 Allah subhana wa TAA

[23:20]addresses prophet ibraim Allah subh says we tested ibraim with a number

[23:33]of examinations and he perfected them he was successful we said to

[23:39]him we are making you an IM for people ibraim says what

[23:46]about my offsprings what about my progeny Allah says that will not

[23:51]be given to those who are unjust amongst your progeny meaning that

[23:56]the almighty subhana wa tala will only give Imam to those who

[24:02]did not make mistakes or did not become unjust or practice ever

[24:06]in their life because anyone who's ever heard or made a mistake

[24:09]WIll invariably be called aim one stage in their lives because of

[24:17]the impact of sins where Allah says means is given only to

[24:23]those who have who have the spiritual Grace protection and notice and

[24:29]this discussion I did not use INF infallibility because infallibility does not

[24:33]project the notion of Asma correctly infallibility means unable to ear whereas

[24:41]we believe the the prophet they can ER but they never do

[24:47]they have the capability to make mistakes but they never even think

[24:53]about it when it comes to the Hadith what do we find

[24:55]we find the Hadith of the holy prophet Muhammad sallah alai Al

[24:59]wasallam theith is known ASL what does the say very famous Hadith

[25:21]the holy prophet says ID for you 280 things how do we

[25:25]derive from when the the prophet of Islam in a Hadith which

[25:31]is m means absolutely authentic agreed by Muslim and when he says

[25:35]I leave for you the book of Allah and my they will

[25:39]never separate they're Inseparable the Quran isum infallible when the prophet says

[25:43]that the Quran and theit cannot be separated if the Quran is

[25:51]so are the we cannot believe that theit and make a mistake

[25:54]and the prophet of Islam says they're together they will never separate

[25:58]yes they are Quran we say the are on par with the

[26:04]Quran they are the speaking Quran they are the walking Quran they're

[26:07]the ones who explain the Quran and in order for that to

[26:13]happen they have to have why is this important when it comes

[26:16]to for example the holy prophet of Islam famously says in and

[26:21]many other narrations of our books of our brothers he says husin

[26:29]Hussein is from me and I am from Hussein what does it

[26:33]mean that the prophet says I am from Hussein we know when

[26:35]he says Hussein is from me we can all explain it but

[26:39]when the prophet says I am from Hussein there are people have

[26:42]said it means that through AB abdah through his sacrifice the religion

[26:47]of Islam has been saved that the religion of Islam has been

[26:51]protected and that's why he says in Hussein because because of Hussein

[26:57]I am remembered because of Hussein my name is mentioned in aan

[27:01]because of Hussein people pray and go to Haj and observe the

[27:04]fast no doubt but there is a very interesting additional more profound

[27:10]understanding of and Hussein please focus on this point Prophet ibraim was

[27:16]instructed by Allah to slaughter is is was about to be slaughtered

[27:24]by his father Allah says instead of is being slaughtered Allah says

[27:31]I gave ibraim and is a sheep from the heavens and I

[27:39]said Slaughter him instead yes now is if he was to be

[27:41]slaughtered the holy prophet of Islam is from the pry of is

[27:46]the prophet of Islam says Hussein because why because Allah subh saved

[27:56]is but provided the sacrifice which is ab ab is according to

[28:05]the understanding of this yes thatd Hussein sacrifice ensured that is remains

[28:11]alive and the prophet of Islam is therefore born yes that is

[28:16]an interesting understanding but when it comes to when the prophet says

[28:23]Hussein Hussein has to be a when the prophet says he is

[28:25]from me and I am from him we cannot ever fathom the

[28:29]idea idea that the prophet of Islam whom Muslims rever respect honor

[28:32]and love like no other human being when it comes to his

[28:37]grandson he says Hussein is from me but we believe that he

[28:43]made mistakes and errors yes therefore the recognition is the introductory points

[28:47]have to be kept in mind as we go through these five

[28:49]areas these five misconceptions very briefly in order to answer them and

[28:56]to be able to provide satisfying areas of understanding as far as

[29:00]these these concept is concerned number one did AB abdah rise against

[29:05]a legitimate kff and ruler we answer by saying since when was

[29:10]yazid legitimate in his rulership since when was he chosen as a

[29:17]kaith by the people he was trusted there by his father muaah

[29:21]and the B of yazid was taken forcefully by from the people

[29:26]yazid was not an individual who the the Muslim um somehow agreed

[29:33]or they somehow came on the consensus that he is aifa of

[29:36]his time yes therefore he was a corrupt individual who was forcefully

[29:43]placed on the seat of the throne without yes without the approval

[29:46]of the people and certainly without approval of the almighty subh that's

[29:49]why there are some of the famous companions who refuse to give

[29:52]B to ya yes who did not wish to give like Abdullah

[29:57]Abbas the famous companion of the holy prophet yes he would not

[30:01]give to this particular individual number one number two yazid was an

[30:06]individual who is wretched yes he would be drunker he would have

[30:13]a monkey by the name of Abu whom he loved yes and

[30:15]this monkey would be one of the most important thing in his

[30:20]life so-called kff of the Muslims he would place the monkey next

[30:22]to him he would honor the monkey and when one day the

[30:26]monkey died he had majalis of mourning for the monkey for 3

[30:30]days and what happened he then asked people to express H and

[30:35]sadness and he made a grave for this monkey and so on

[30:39]he was a person who would kill the sahab of the holy

[30:45]prophet and righteous individual yes he was as far away as religion

[30:48]and he himself says he says Benny Hashim played with King there

[30:59]is no Revelation there is no religion you expect anyone to agree

[31:07]that this individual is a legitimate K how is that possible number

[31:10]one number two or three never gave to him so that he

[31:16]was going against the Covenant or against the Pledge of Allegiance he

[31:20]never pledged allegiance to him so to say he was Rising against

[31:22]the legitimate K of his time says someone like me will never

[31:32]give allegiance to Someone Like yaid You may ask the question though

[31:35]why is this discussion taking place because it's very straightforward it's quite

[31:40]common and very well known that ya mu was wretched in fact

[31:43]I was doing research on this particular individual's character and how our

[31:47]brothers look at him and for example says ya was IM I

[31:56]found 19 major of for example for example was who CF yes

[32:11]a clear admission therefore with that taking that into consideration people ask

[32:17]the question why is this being brought up because there is a

[32:20]problem and I'll be honest with you what's the problem in the

[32:24]AA of certain Muslims they say when there is a ruler irrespective

[32:26]of whether they a dictator irrespective or their illegitimate Muslims must obey

[32:32]them they must not rise against the ruler of the Muslims therefore

[32:36]how have they managed to come out of this by saying that

[32:41]Hussein made a mistake he should not have risen against the rule

[32:44]of his time or to say yaid was an IM who a

[32:49]but even then it puts into question this a this belief of

[32:51]respecting any ruler that sits on the throne and rules Muslims that's

[32:57]number one number two of great importance that we have to discuss

[33:02]is what is that abdah Hussein was addressed by a number of

[33:06]companions Zu abdah Zu abdah Muhammed these individuals came to him and

[33:15]said to him yah Hussein don't leave it is not a good

[33:19]idea for you to Rise Against KH yaid it is not a

[33:23]good idea for you to go to kufa why didn't he listen

[33:24]to their advice he should have listened to their advice some of

[33:30]these particular individuals have presented when we come to AB abdah there

[33:34]is a recognition that Hussein Ali was the most knowledgeable man alive

[33:38]at that time no doubt he understood what is right and what

[33:42]is wrong and these individuals some of them who came to tell

[33:46]him don't leave had other motives they were weak they were afraid

[33:53]they themselves some of them gave Allegiance very quickly and later there

[33:57]would be puppets of Ben you look at for example abdah thisd

[34:01]he would not give allegiance to he would not give yes today

[34:07]one of the I remember he said he said if you want

[34:11]to know if you want to learn what democracy is look at

[34:13]the prophet and yes he said I'm not going to force anyone

[34:17]to give b as long as you don't rise and cause Bloodshed

[34:21]in society if you don't pick up the sword you don't want

[34:23]to give me freedom I give you Freedom yes this man did

[34:28]not not give him at the time ofik Maran when he had

[34:34]abik Maran had become the K he said I must give to

[34:36]him right now at night they said to him wait in the

[34:39]morning why do you have to give B now he said because

[34:43]I heard the prophet of Islam says whom soever dies without giving

[34:46]to the IM of his time dies the death of J where

[34:50]were you at the time of so now you want to give

[34:56]he went to Al at night Al haaj was drunk was the

[35:00]governor ofik inq he knocked on the palace they open the door

[35:03]what you doing it's late at night I have to give toik

[35:07]he says but it's not the good time he says I must

[35:11]do it now he came ha was drunken he said who's this

[35:12]person they said he wants to give you yes he said I'm

[35:17]too busy my hands are too busy give to my feet is

[35:21]my feet give to it yes such individuals and we discussed Muhammad's

[35:25]reasons for telling Imam but others were weak-hearted and indeed abdah recognized

[35:32]the importance of rising up yes he would identify why he would

[35:36]need to rise up he would respectfully decline their advice he would

[35:39]say to them thank you for your advice but there is a

[35:43]pi picture that I see there is a bigger motive that I

[35:48]must fulfill there is a mission that has to be accomplished and

[35:51]the Imam was very clear in his Direction and in his movement

[35:57]yes similarly people come forward and say very well did he know

[36:01]that he is going to be mared and killed or not we

[36:05]say yes they say how say there are numerous narrations that point

[36:08]to the fact that he knew very well that there will be

[36:10]Shah at the end for example would narrate that the holy prophet

[36:17]of Islam would give her part of the soil of carala and

[36:22]say note this look at this when it turns red know that

[36:24]my grandson Hussein has been slaughtered yes and she would narrate this

[36:30]to the people similarly would say to the people Allah has willed

[36:39]that he sees me in this way that he sees me martyred

[36:42]numerous indications point to the fact that Imam knew very well that

[36:49]he's going to be martyred the question is therefore did he know

[36:52]and if he knew how could he Mar towards his death is

[36:59]that acceptable can a personality like IM Hussein go towards death in

[37:02]this particular way is this allowed in Islam we say why they

[37:05]say there is a verse in chapter 2 verse 195 please pay

[37:09]attention to this verse the verse says don't throw yourself towards harm

[37:19]yesak excessive harm yes they say look the verse says if you

[37:25]know that you're going to be hurt excessively don't go towards an

[37:28]act or a deed how did Hussein Ali do this if he

[37:33]knew that he was going to be killed he should have he

[37:37]should have what he should have not left Medina or he should

[37:40]not have left Mecca the answer to this is a number of

[37:45]stages the first is what these verse this verse in the Quran

[37:49]is within a discussion relating to in giving money yes for the

[37:53]sake of Allah and Allah subhana T says don't give excessively that

[37:57]you w have anything for you that will cause you excessive harm

[38:01]it's within the context of Charity and giving for the sake of

[38:07]Allah the fifth holy IM he says as far as what as

[38:20]far as this notion of don't Place yourself in excessive harm he

[38:25]says that means don't leave the will of Ali Muhammad because that

[38:30]will bring you much hardship and difficulty means don't dissociate from the

[38:39]following of the true progeny the leaders of guidance the ships of

[38:43]Salvation yes remain with them don't dissociate with them having said that

[38:50]if we were to take that interpretation of the verse to mean

[38:53]don't go and do something which is excessive yes don't go and

[38:57]do something which which is uh with regards to for example harming

[39:01]yourself if it is a mission identified by an individual chosen by

[39:08]Allah to be that to protect the religion and to be that

[39:11]which indeed provides guidance to people and saves it from misguidance then

[39:16]there is no problem because it is for the sake of Allah

[39:21]subhah wa ta'ala it is clearly studied and carefully planned so that

[39:26]it serves a no purpose and once we know that the grandson

[39:33]of the Prophet is mum and working with the commands of Allah

[39:36]then this decision is very valid because he is going along what

[39:40]the almighty subhana wa tala wants him to do it's a similar

[39:46]element that can be said with regards to Adam please pay attention

[39:48]to this because it's very important some people pose this question we

[39:53]say was what was there before the Mal Allah waala commands the

[39:59]Mal to do s to Adam question is and today we have

[40:05]a group of people in the world yes they say when Shan

[40:07]did not prostrate to Adam he did a good thing because no

[40:13]one's supposed to postrate before anyone other than God yes they say

[40:17]that's a good thing therefore they respect the Shan yes the question

[40:21]today is no Allah says prostrate to Adam because I am telling

[40:26]you prostrating to Adam because it's my my command is prostrating to

[40:32]me and when Allah subhana wa tala says to Hussein leave the

[40:38]prophet of Islam says Allah wants you to go there to the

[40:41]battlefield is part of the command of Allah subhana wa tala it

[40:45]is not taking oneself towards destruction it is not self Haring oneself

[40:50]it is not suicide it is none of this it is part

[40:55]of the movement Divine ordained by Allah subhana and recognized there is

[41:01]a big big danger that is facing the he would say he

[41:10]says I don't see death except happiness and joy but on the

[41:16]other side if I was to remain alive submissive to the oppressors

[41:19]this is darkness and disgrace yes he would say never will I

[41:28]submit towards disgrace and humility before other tyrants and human beings and

[41:32]he recognized the dangers of yazid w you know few weeks ago

[41:36]I was shocked in I narrate to you what happened to me

[41:39]personally when I encountered an individual and you would think with all

[41:44]that yazid committed with all the atrocities that this wretched individual his

[41:50]hands are full of sins and crimes you would see you would

[41:55]think that today people would want to dissociate themselves from them a

[41:59]man in India yes many years ago stands before hundreds of thousands

[42:02]and says about him and look at where he is today he's

[42:08]disgraced that individual yes don't mention his name on the member that

[42:11]individual yes in when I was there I was taking a group

[42:17]of people around the holy Cemetery the destroyed Tom tombs of the

[42:21]the graves of the sahaba I came to an area which has

[42:26]the graves of the Shu the Marts killed by the army of

[42:29]yazid in the year 63 after Hijra in a battle known as

[42:34]the har battle where yazid mua sent an army to crush an

[42:37]uprising in Medina he his army raped 1,000 women 1,000 illegitimate children

[42:42]were born the prophets graves was desecrated and the horses urinated on

[42:46]the grave of the holy prophet and it was surrounded with blood

[42:50]of people hundreds of sahab were killed thousands of people were slaughtered

[42:54]and they're buried there in J one of them was standing there

[42:56]you know one of those IND rituals I looked at him and

[43:01]said excuse me brother who is buried there he said to me

[43:03]don't worry it's in the past I said to him no I

[43:07]want to worry what is the identity of these people he said

[43:09]it's the those who were killed in the battle known as har

[43:14]I said who killed them he said to me whoever killed them

[43:16]is in Jenna I said what do you mean he said you

[43:21]know this happened in history let's not busy ourselves with that happened

[43:24]in history I said to him what about Hussein Ali is he

[43:28]in J he said of course he is he said to me

[43:33]that particular individual I said to him then the killer of Hussein

[43:36]and Hussein are both in Paradise he said yes I said how

[43:41]he said because you know sahabah killed each other that's okay they

[43:45]all made mistakes Allah brings them together in Jenna I said to

[43:50]him do you honestly believe that Hussein Ali the grandson of the

[43:54]Prophet who is killed by yazid is sitting next to yazid in

[43:58]they both having tea together he said yes I said to him

[44:04]how he said killed companions is Ali not in Jenna look at

[44:07]how they wish to defend yaid by defaming that is their mentality

[44:14]of certain individuals out there today don't think that The Wretched individual

[44:17]such as yaid today doesn't have supporters yes Reed us of yaid

[44:24]of of Shimmer of others they are the yids of our time

[44:27]doubt indeed that is what we see and we witness no doubt

[44:34]yes and therefore the mission of abdah was clearly calculated in accordance

[44:39]with Divine instructions and a plan to wake up the conscience of

[44:42]the people to give them the courage to give them the dignity

[44:47]to give them the freedom and B umya couldn't survive a few

[44:49]years and it collapsed and today the movement of Hussein exists as

[44:56]revolutionary and inspirational for people Seeking Justice against oppression no doubt yes

[45:01]similarly the fourth question that people ask is what did abdah Hussein

[45:07]wish to return on numerous occasions did he have doubts about his

[45:12]mission what do we mean there are two narrations here that I'd

[45:15]like your attention one that says what one that says when the

[45:20]news of the shahada of Muslim reached the grandson of the holy

[45:23]prophet AB abdah peace be upon him when he was on his

[45:28]way to carala he turned towards the sons of ail the brothers

[45:31]of Muslim and he said should we go back should we return

[45:36]now we've heard what happened to Muslim in kufa how they have

[45:40]killed him the sons of a said by Allah we will never

[45:45]go back until we Avenge the blood of our brother so there

[45:47]are some who have come and said and by the way Ben

[45:51]umay they used this to say that the whole entire episode of

[45:53]carala was what was between zad and the sons of a and

[46:00]they wanted to avenge the blood of the sons of a and

[46:04]therefore they came tobala notice how fabrication machines propaganda worked in history

[46:08]every angle of distortion has been exploited yes they said to him

[46:14]we will never go back question did abdah really want to go

[46:18]back no why because notice IM Hussein in Medina he rejected yazid

[46:23]categorically he did not receive the letters of the people until he

[46:29]was in Mecca he decided to go and Rise irrespective of the

[46:32]call of the people in Med of in kufa yes it was

[46:36]not related to whether people in kufa would support him or not

[46:39]because he announced that he was right against yazid and left Medina

[46:42]without a letter reaching him when he left Medina and reached Mecca

[46:47]that's when they started to send him the letters it was not

[46:51]that he somehow was dependent of the people of kufa or somehow

[46:54]only Rose because of their in ation he had no doubt a

[47:01]bigger picture number one number two this is used to demonstrate what

[47:05]to demonstrate and to encourage the morale of the people no doubt

[47:10]that sometimes leaders would utilize this to gather momentum and to bring

[47:16]about inspiration amongst the masses and the followers should we do this

[47:20]should we do track should we do that and in order to

[47:24]see their resolve in order to test them to place them upon

[47:26]the the proof so that they are filtered the strong are discipled

[47:33]and separated from the week indeed did this and that's why he

[47:39]came forward and he famously said yes that he clearly outlined why

[47:51]he's Rising against yazid not because of the invitation of the people

[47:56]not because he wanted to rule and there is a military uh

[48:00]Victory no there was a bigger more holy objective that the Imam

[48:06]wanted to establish another example is what is that when of a

[48:13]thousand of them they surrounded the IM or they met the IM

[48:18]on the way tobala what happened Imam fed them water fed the

[48:20]animals water then he let Salah and prayed behind the IM his

[48:25]army prayed behind the Imam then the Imam addressed them and said

[48:28]I have sent you letters you have sent me letters from kufa

[48:32]said I don't know any of these letters I have never seen

[48:34]any of those letters Imam shows him the letters then Imam says

[48:37]allow me to go back let me leave said no we are

[48:42]not allowing you to go back we cannot allow you to leave

[48:46]this area we have to accompany you you have to come with

[48:49]us and give towards yaid here the question that arises is what

[48:55]did IM Alam wish to go back or no here is what

[48:59]we say im Alam had three choices if he really wanted to

[49:01]go back he wanted to remobilize perhaps find a different route towards

[49:06]kufa yes perhaps find a different method in order to ra raise

[49:10]the masses against the Tyrant yazid number one number two perhaps Imam

[49:18]had a different plan in terms of utilizing another base not kufa

[49:23]perhaps he wanted to announce his Revolution from another area and the

[49:28]third choice was to continue and to attain shahada yes when the

[49:31]IM would say I would like to go back allow me to

[49:35]go back he is highlighting to people how he has been forced

[49:39]he is not there to fight he's not there to cause Bloodshed

[49:44]he is rising against an illegitimate ruler and he wants to awaken

[49:49]the mass of the people his army were not many in number

[49:51]yes there was certainly much less than the Thousand that had around

[49:59]the Army and much less than the 30,000 approximate number of the

[50:05]Army ofar on the 10th of M so Imam did not rise

[50:07]in order to show that I can militarily become Victorious yes and

[50:14]he would suggest all these to show the nature of the army

[50:17]of hisid number one number two maybe he had different plans that

[50:19]he wished to execute and the fifth point that people have raised

[50:24]amongst the number about the personality of Imam is what he said

[50:28]to because when said to him you cannot leave IM said may

[50:32]your mother mourn over your loss they say how can Hussein if

[50:38]you say he is how can you use this how can you

[50:39]say this about number one this was a very common expression at

[50:46]that time used by the holy prophet for example when he would

[50:49]address uh Z on other Companions and he would say may your

[50:56]mother mourn over you it's very widely practice at the time he

[51:02]addresses whom his brother and says the same thing and therefore it

[51:09]was very common terminology Arab linguists lexographic they say certain terminologies were

[51:13]much more adapted and accepted at certain times than they are at

[51:16]other times it may be a little bit heavy today it may

[51:21]not necessarily be accepted as much today but back in the time

[51:23]was very well taken number one number two was moved and changed

[51:31]by this he deserved to be called this some say in which

[51:35]way in that he was prohibiting and stopping the grandson of the

[51:40]holy prophet he was surrounding him he was standing against him yes

[51:45]and therefore the reply of was what he said if your mother

[51:48]was any other than Fatima I would have said the same thing

[51:54]recognized who the mother of say sh was no doubt but these

[52:01]moments that abdah Hussein would record for history demonstrates what demonstrates the

[52:05]impact of certain words and these words certainly had an impact upon

[52:11]no doubt therefore I will tell you this that these and a

[52:17]number of other points are of prime importance today we have to

[52:20]be the champions of exonerating IM Hussein and the battle ofala and

[52:27]the tragedy of from the misconceptions that exist some of them have

[52:32]found their way into the member of ab abdah let me give

[52:38]you one example in the Mak that we have we are told

[52:44]that on the 10th of mam abdah Hussein on the first occasion

[52:48]when he left and bid farewell eventually reached the water river bank

[52:53]of Alat Al and he was about to drink but he did

[52:59]not because he offered the water to his horse and his horse

[53:04]would refuse that is is perfectly fine there is nothing wrong with

[53:07]that but the next part is hugely problematic and I have heard

[53:11]it from the mimar in all languages despite not knowing U and

[53:18]other languages I have heard it people saying it and we have

[53:21]to be careful what we mention and place in the minds of

[53:27]people about our remember in the what does it say in is

[53:30]not entirely correct by the way not everything in the has to

[53:35]be taken and mentioned on the member and told to people we

[53:38]have a responsibility that the message is pristine about the what does

[53:42]it say it says Imam Hussein was about to drink and an

[53:46]enemy from the army of yazid calls him and says Hussein are

[53:49]you drinking and your family being attacked how can you do this

[53:54]and Imam throws the water and goes back to the tent for

[53:57]me this is hugely problematic because it is somehow saying that Imam

[54:02]did not care about his family he was concerned about drinking water

[54:08]it is fabricated and placed there by the enemies by B abas

[54:12]and B you know why so that they say look did not

[54:17]drink but Hussein wanted to drink why is it that we mention

[54:23]it on the member then just because it's there in our books

[54:26]doesn't necessarily mean it's right we have to use the supported by

[54:29]the Quran that there is a of the there is a purity

[54:35]and the nobility and the honor ofah Hussein the the member the

[54:39]lectures the have to be at the level that make people honor

[54:45]Hussein not think badly of ab abdah this is an important Mission

[54:52]an accomplishment that we have to make you hear it from the

[54:54]member come to the molana and say explain to me how could

[54:56]that be yes there are some in stances which you may not

[55:02]fathom that's okay I'm not refusing everything and I'm not saying everything

[55:05]has to be intellectually accepted no that is not what I'm saying

[55:10]all I'm saying is anything which places the in negative light must

[55:15]be placed under the microscope and asked the question how how did

[55:20]it get there where is it from because we have an overall

[55:26]and that is the of the that overrules everything and that's why

[55:34]you find that people like Al and other companions were indeed the

[55:40]champions of defending the honor of abdah Hussein and the sh ofala

[55:45]they were there with him at all times trying to protect him

[55:51]trying to keep him and his family safe as much as they

[55:58]can yes Al made this transformation and this change was inspired by

[56:02]the Eternal words of the Holy Imam on the remembrance of you

[56:10]and I must also be inspired and never give up if we

[56:13]have a difficulty in our lives if we have for example a

[56:18]challenge if H can find the PATH and the light in the

[56:23]final few moments of his life so can we at any moment

[56:24]in our lives we should never give up we should never think

[56:29]it's too late no doubt yes similarly another individual who stood there

[56:34]and was a man who would do everything to honor was this

[56:43]Habib loved AB abdah Hussein this Habib wished to be marted with

[56:50]AB abdah because he was a companion of and when he fought

[56:53]in battles like saf he would come back disappointed and would say

[56:58]to I thought that I will attain shahada and says no you

[57:01]will attain the shahada with my son Hussein and he waited for

[57:06]that day and that's why in Alfa when he received that letter

[57:09]from abdah it was a letter that was special to the heart

[57:15]of Habib the nous tell us he picked up the letter and

[57:16]he kissed it and placed it on his forehead the letter was

[57:21]from Hussein Hussein Ali says ohib come to our come to our

[57:27]help we are inala Allah will reward you with abundance of virtue

[57:36]with abundance of Bounties in Jen he was next to his wife

[57:40]his wife said answer the son of fa don't hold back Habib

[57:45]said I will do so by Allah he says to his slave

[57:50]he says oh slave of mine wait for me at the gates

[57:52]of kufa tonight I will come and I will go towards my

[57:58]master at night the slave is holding the horse of Habib he

[58:04]waits and waits but Habib doesn't turn up he looks at the

[58:07]horse the slave says oh horse if my master Habib does not

[58:13]come W I will ride you and go towards abah at that

[58:18]moment Habib reaches he hears what the slave says he looks towards

[58:22]the direction of and says Hussein look at how powerful Hussein is

[58:32]that even the servants wish to die and sacrifice their life for

[58:37]him they both go they go towards carala when im Hussein leaves

[58:41]the flag for the left side of the army he says there

[58:45]is a man who is coming I know he's coming I will

[58:47]give him the left side of the army when Habib reaches carala

[58:54]he comes to embrace IM Hussein he comes to join the Caravan

[58:58]of marom and freedom when the Caravan of Imam heison and hear

[59:06]that he is there they tell says send told sends towards you

[59:19]at that moment he was standing he falls on the ground he

[59:22]takes the soil from the ground and he places it on his

[59:28]head he begins to cry and it says who am I for

[59:30]the daughter of Ali to say Salam to me who am I

[59:35]for Z to greet me remain steadfast and strong give suon to

[59:43]his b as a tribe on the eve of 10th of muharam

[59:48]wants to invite them towards the path of H and righteousness on

[59:54]the day of a he finds his friend Muslim on the battlefield

[60:01]breathing his last moments sits next to Muslim he says Muslim I

[60:07]wish that I would live much longer than you I would have

[60:16]taken your Muslim says to I wish to give you you're not

[60:19]going to live long ohib but please I ask you to protect

[60:27]this man make sure that you die before him Habib looks who

[60:31]is this man that you're pointing to he's pointing to thein indeed

[60:42]does this he marches at the time of Salah some narration says

[60:49]he saw the arrows going towards AB abdah he goes towards the

[60:54]battlefield fight courageously until he falls and attains mdah comes next to

[61:01]him cries looks at him and says ohib may Allah have mercy

[61:09]upon you you finished the entire Quran in one night Imam prays

[61:14]for prays for the sah the companions went off to the other

[61:20]but there is a moment that broke the hearts of the women

[61:23]of the when he called and he called Muslim he looked left

[61:31]and right he says ohib Rise oh Muslim rise oh B why

[61:35]is it that I call you and you don't answer me at

[61:40]that moment there was a wife of w she's just married this

[61:46]man they just new towards the religion she begged him and said

[61:49]I beg you do not leave I beg you do not make

[61:54]me a widow his mother said no go go fight make me

[61:59]proud with fa on the day of he goes towards the battlefield

[62:02]whilst he's fighting he hears his wife crying oh have fight and

[62:07]fight fight alongside the make sure you sacrifice your life he comes

[62:16]back he's surprised he says to her oh my wife a few

[62:21]minutes ago you said don't go now you say to me go

[62:26]and fight and attain M them or changed she said oh don't

[62:29]blame me I heard the cries of Hussein is there anyone to

[62:50]help us she says my heart is broken for [Music] we pray

[63:10]to Allah subhana wa tala to raise us with we pray to

[63:16]him subhana wa tala to grant us the opportunity to visit the

[63:20]grave of which is separated from the graves of the sh inala

[63:25]alongside we pray to him subhana waala to grant us the opportunity

[63:33]and the to attain the of muham muhamad Ya Allah we would

[63:39]like to see the day that the shrines of the rebilt once

[63:44]againin

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