Life of Imam Ali | 3 | Fatima's Revolt

14 Bekeken· 24/06/21

Hussain Makke
abonnees

In this session we discuss the difficult events that transpired in the house of Sayeda Fatima and how the supposed pledge of allegiance was taken from Imam Ali for the new caliphate, leading Sayeda Fatima to lead an attempted revolution against the ruling party.

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Transcript

[0:03][Music] ah [Music] [Music] my brothers and my sisters after the events

[1:05]of sacrifice and throughout the times to come we find the tactic

[1:12]of the alienation of the banu hashem in order to strip away

[1:16]their moral and material weapons against the ruling party so they were

[1:23]alienated we see this in several different ways the first way it

[1:28]was through threats they were prepared to use force we saw how

[1:31]prepared they were to use force against zad ibn abaddha in the

[1:37]sacrifice meeting when he was beaten and we see what happened on

[1:41]that fateful night outside the house of said fatima alayhi salaam when

[1:44]her house was threatened with being burnt down and it was barged

[1:50]into so force was a tactic they would use if necessary we

[1:53]see in the times to come afterwards the banu hashim would always

[1:59]be sidelined in the ruling government there was no position for anyone

[2:04]from banu hashem even though the banu umayya had many positions no

[2:08]one from the banu hashem did even later on you see in

[2:12]the reign of umar when ibn abbas was going to be the

[2:15]ruler of hans he was sidelined because there was a fear that

[2:22]he would give the banu hashim a face of an uprising the

[2:26]threat of the uprising remained even for decades later we see even

[2:32]when it came to khalid ibn saeed ibn al-ass who was someone

[2:36]who after the sakrifa had happened he came out and he questioned

[2:40]why are we giving bayha to abu bakr when we gave the

[2:44]baya to ali already he sided with the banu hashim and him

[2:47]ali alayhi salaam after sacrifice because of that he remained in the

[2:52]minds of the ruling party that's why later on when he was

[2:56]going to be a leader in an army to go and conquer

[3:01]sham he was disposed of by abu bakr umar reminded him remember

[3:04]this is someone who at the time of the khilafah dispute he

[3:08]sided with ali so he was someone they couldn't trust you see

[3:13]there were several different forms of these tactics even when um was

[3:18]to pass away and he wanted to leave the issue of the

[3:22]khilafah in ashura in a council he selected six people from that

[3:28]council he selected those six people and he said whoever is voted

[3:32]into being the leader of these six people will become the khalifah

[3:35]in these six people was along with people like zubair people like

[3:43]uthman people like talhah who at the time zubair was thinking of

[3:46]this that ali is the rightful leader now he's in a council

[3:51]he can be leader notice how they were normalizing this concept of

[3:55]imam ali al-istanam being the rightful leader it was normalized that this

[3:58]was not the case they were trying to get rid of that

[4:01]concept so there is no more moral right against them against the

[4:05]ruling party this remained for decades now we come back to the

[4:12]chronological story now it is monday the prophet had passed away in

[4:18]the morning sakifa happened in the morning the dispute between the quraysh

[4:22]the muhajireen and the ansar occurs abu bakr takes they begin to

[4:29]fill the streets slowly everyone starts to give up they walk through

[4:33]the streets omar is speaking he brings the people give him the

[4:36]bay'a we have a new khalifa it's done abu bakr starts taking

[4:41]the baya then he goes now it's the night time it's monday

[4:43]night abu bakr goes into the masjid and he starts to take

[4:49]the bay'a from the people he sits on the mamba of rasulallah

[4:52]and the people start coming in and everything is happening very quickly

[4:56]and people are giving the baya next door is his house he

[5:03]hears what's happening he remains in his house he was not at

[5:05]the sapha he was at the burial of the prophet he buried

[5:10]the prophet everyone who was at sacrifice was not at the burial

[5:13]of the prophet and everyone at the burial was not at sacrifice

[5:17]so here imam ali is grieving he is still in mourning it's

[5:24]monday night he is still grieving for the loss of the prophet

[5:25]meanwhile the people are giving baha too in the masjid the night

[5:31]passes and now it is tuesday morning now imam ali is inside

[5:38]masjid and nebui he's sitting with zubair with mikdad with ammar and

[5:42]they're speaking about what's going on over there there's also another group

[5:45]the bani umayya are sitting down of man and his clan are

[5:49]speaking several different groups are sitting in a masjid and abu bakr

[5:54]and umar walk in and so um looks around and says what

[5:59]are you all doing still sitting down stand up and give baya

[6:03]to the khalifa people were looking around he already had garnered so

[6:07]much support from the quraish and from the alliance to tribes the

[6:13]banu umayya stood up and went to him and began to give

[6:16]him the baya here ali stood up and walked away walked to

[6:22]his house no response now here's something that i want to mention

[6:27]remember one of the honors given to ali ibn abi talib is

[6:30]the fact that his house was the only house that had a

[6:34]door connected to the masjid the prophet muhammad had ordered during his

[6:38]lifetime to close all the doors except the door of ali and

[6:41]people were a bit upset by this but the prophet said this

[6:44]is not my order the order's from the heavens the door of

[6:47]yama ali al-islam was connected to the masjid that was baaba ali

[6:50]so ali goes home through his book he goes opens the door

[6:55]and goes home omar gives a speech to the people about the

[6:59]new khalifa the new movement the new uprising now of the muslim

[7:04]ummah it's not going to be a weak ummah this ummah is

[7:07]a strong ummah he's giving them motivation inspiration he gives a speech

[7:13]and then he turns to abu bakr and he tells abu bakr

[7:18]call for ali as long as ali isn't giving the bayer this

[7:24]will not be seen as legitimate they need the stamp of ali

[7:29]and he could not hold out for too long it's already been

[7:34]24 hours if he holds out for any longer then people might

[7:37]start to take their bayaha back go back on their word they

[7:42]realize ali might revolt they did not want ali to revolt they

[7:45]gave him a whole day he still did not give the baya

[7:48]umar said it's time abu bakr you have to call him if

[7:51]you don't we will not get over this fitna so abu bakr

[7:56]tells him go and get the bay'ah from him he sends omar

[8:03]umar gathers his friends companions warriors khalid bin waleed they all come

[8:12]with him and he goes to the house he goes outside and

[8:14]he stands outside the house now it's towards the night time it's

[8:17]been a day and a half and imam ali salam has still

[8:21]not come out given the bay'a now here's what i want you

[8:25]to imagine take yourself there and notice these points this is the

[8:28]house of ali this is the masjid is here in the masjid

[8:32]on the member he can hear what's happening the house of ali

[8:36]is here the house of ali has a door connected to the

[8:40]masjid as i mentioned that's baba ali when the prophet muhammad sallallahu

[8:43]alaihi would go to visit his daughter and his grandsons he would

[8:48]go and knock on narrations on reports it says bab fatima he

[8:53]would go around outside and knock on the door he would seek

[8:58]permission to come in she said albert baitok this is your house

[9:01]albeit baitok this is your house my father ya rasulullah he would

[9:07]come in through the door of fatima bab fatima that door was

[9:14]bab ali siddhl close the doors except his door the door of

[9:18]ali so it had two doors there was the back door connected

[9:21]to the masjid and the front door connect to the outside which

[9:24]is the door of allah to come from he never used to

[9:27]come from the back door that one was imali would go to

[9:30]pray salat and come back so here imam ali is in the

[9:36]house umar and the warriors and his companions are outside the house

[9:40]inside the house with imam ali salam are his trusted companions they

[9:48]were inside the house now we know that when there's a group

[9:52]of men in the islamic tradition they do not mix with a

[9:56]group of women or a woman imam ali salaam is sitting down

[9:59]on the other side of the house next to his door with

[10:02]his companions say it's not sitting with them she's on her side

[10:06]of the house even if it was a small house they are

[10:07]split however much you want to say they were split you want

[10:11]to say as soon as the house is they're not all sitting

[10:14]together is next to her door they are next to ali's door

[10:19]omar calls out come out of the house and give baya no

[10:24]response come out of the house and give bayer and if you

[10:31]don't we will burn your house down that was a threat and

[10:34]this threat is found in sunni narrations as well as generations of

[10:39]course the generation speak in more detail about what was happening afterwards

[10:42]and the sunni narrations even explains that someone called out when he

[10:48]threatened to burn the house someone called out the daughter of rasulullah

[10:52]is inside the house and here um responded wherein and if she

[11:02]is now here is when it cuts off in the sunni narrations

[11:05]and the shia narrations it explains what happens inside say the father

[11:11]calls out she says you want to threaten to burn our house

[11:17]down how can you be doing this when you left us with

[11:18]the prophet when he was still unburied and you took our right

[11:21]may allah be the judge between us omar called out if you

[11:28]don't come out and give the bay'a will burn the house imam

[11:31]ali did not come out so um that he had no choice

[11:39]and he rampaged to the door and he broke the door down

[11:42]with seda fatima alaya salaam on the other side the door opened

[11:50]violently with her behind it it slammed onto her and she was

[11:57]squeezed behind the door her ribs were wounded and she fell to

[11:59]the ground at this moment and imagine this is happening in mere

[12:03]seconds omar comes in his warriors behind him ali stands he sees

[12:06]his wife just dropped to the ground he runs to uma and

[12:10]grabs him the people walk in the companions of imam ali comes

[12:12]obey takes his sword out but they smash the sword of the

[12:16]bait out of his hand at that moment looks around he sees

[12:21]the swords are out his companions are threatened with death his wife

[12:25]is on the ground and ali stands and he's surrounded and he

[12:29]has a choice to make fight and die and if anyone wants

[12:36]to say ali would have taken them all out please look at

[12:41]reality is not going to kill 1 000 people and better he

[12:45]killed 35 and that was one of the greatest performances in his

[12:50]life if not the greatest he looked around if only i had

[12:55]40 men he said that's what he said beforehand and afterwards 40

[13:00]men but he had none only five came to assist him the

[13:06]imam looked around and he had no choice he held his ground

[13:11]he could not sacrifice his and everyone else's life at that moment

[13:17]when islam was still a child that he had to nurture it's

[13:19]not for ali scared for his own life it's khali's love for

[13:25]islam god forbid even if he took his sword out father would

[13:27]have said yeah ali what are you doing my father told you

[13:32]if you have no support how can you fight them the aim

[13:36]of this night the priority was for ali to get through this

[13:41]night alive because they wanted to kill him and i will bring

[13:45]the proof of why because they dragged him outside of the house

[13:48]as they dragged ali outside of the house said the fatima stood

[13:52]up even though she was wounded she tried to stand up to

[13:56]say leave my cousin but imali told salman not fatima come so

[14:00]salman went and told fatima your husband has told you not to

[14:04]come stay here so she said i trust him i will obey

[14:08]i'll stay and she sat in the house to heal her wound

[14:13]by herself and her children were there they dragged imam ali salam

[14:18]to the masjid where becky was waiting they brought him in forward

[14:23]to abu bakr and islam stood and saw and watched on abbas

[14:27]my man his uncle heard about what was happening and russia masjid

[14:30]and told him don't kill my nephew because the swords were out

[14:34]umar saw they had threatened him now the swords were out and

[14:39]they told him and his hands stayed clenched he kept a fist

[14:45]he would not give it and so um told him give the

[14:51]bayah if you don't give the bay'a you will be killed here

[14:55]the imam said what if i don't give the bay'a they said

[15:00]you will be killed.

[15:02]and he said you will kill the servant of allah and the

[15:06]brother of rasulullah they said you're the servant of allah but you're

[15:09]not the brother of rasulallah they already denied him the brotherhood that

[15:12]he had that everyone knew about they denied him this he looked

[15:16]around and he said i am more worthy of this than you

[15:21]you have taken our right you came forward and you told the

[15:25]ansar that you are closer to the prophet you put that argument

[15:28]forward so now i'm putting the same argument forward to you am

[15:34]i not the closest to rasulullah they ignored him ahmad once again

[15:40]said give the bayah so ali looked at umar and told him

[15:44]milk the other o omar until it gives you what you want

[15:50]tomorrow squeeze onto it today so it gives you what you want

[15:56]tomorrow when he said this abu ubaidah said ya ali we're not

[15:59]here to argue about your position with rasulullah but you are young

[16:04]is our elder ali looked at him and then looked back abu

[16:07]bakr and said you took our right and abu bakr said yes

[16:11]but i did it because of fitna sedition i didn't want it

[16:16]to be corruption and fitna at that moment they grabbed his hand

[16:21]and they took it his fist and they put it onto the

[16:27]hand of abu bakr and they began to shout hassan but hassan

[16:32]has given baya ali has given baya they began to say he

[16:35]looked around what could he do was he going to fight a

[16:41]losing battle the quraysh were ready with their swords out one little

[16:45]mistake they were waiting for for one of their aggressive loons to

[16:49]make a move with a sword one mistake ali had to be

[16:54]so careful not to allow them to have an excuse where they

[16:59]could say he's now moving against the law he's a rebel he's

[17:04]revolting he could not have that 560 years the quraysh ruled the

[17:09]empire of islam 560 years from this day you think they were

[17:16]willing to compromise on 560 years there was no compromise everyone was

[17:20]on edge everyone was ready for battle everyone had this sword drawn

[17:25]the companions were then forced to give the baya salman looked at

[17:32]them and said you did and you did not as in you

[17:37]chose a khalifa but you did not follow the order of rasulullah

[17:42]now people want to speak about the claim that islam gave his

[17:48]oath of allegiance to voluntarily and sometimes they try to bring you

[17:53]different sources from different books to prove so whereas you have to

[17:57]look at the context of everything and you have to look in

[17:59]history we find as i mentioned in the history of prophet muhammad

[18:05]series there are always conflicting narrations throughout the lives of the prophet

[18:08]and the albeit and you have to bring those narrations forward and

[18:11]you have to weigh them out based on evidence and i mentioned

[18:15]this in the previous series for anyone who is willing to watch

[18:18]here we also want to look at the context in which these

[18:21]hadith were expressing what occurred on this day we have hadith and

[18:30]sunni a hadith so we see in these shia sources where he

[18:36]speaks about companions twelve of them of the muhajrin and ansar come

[18:41]to the house of ali afterwards and they tell him how could

[18:45]you let your right go are you going to resist aren't you

[18:49]going to fight back they wanted to fight these 12 men and

[18:51]ali tells them let me explain to you it's not that i

[18:56]want to give up my right i was forced and you are

[19:01]an insignificant number if you go to resist right now you will

[19:05]be killed he told them and this faith is only 20 years

[19:09]old he has to nourish it and nurture it after the prophet

[19:14]has just left it and left it in his hands in his

[19:18]ammanna what's he going to do he's telling them you're going to

[19:22]be killed we see in a book that some people use against

[19:25]us and say that look in this book a source we see

[19:32]that the author says ali gave the bear under what context on

[19:34]the context that i just explained in the same book the context

[19:38]is that he is shackled he is threatened he is dragged outside

[19:41]the house sword on the neck and then he is told to

[19:43]give the bay'a habibi what bai is he giving what legitimacy do

[19:47]you take from that people want to say ali is not one

[19:52]to be forced ali is not being forced here to save his

[19:56]own life he does it since when does haley do things for

[20:01]his own self when does he act on his own behalf he's

[20:04]doing this for islam it's not about being forced or not being

[20:07]stubborn or not we see it even in sunni narrations they speak

[20:10]about what occurred not to the same extent but they speak about

[20:14]what occurred in the farid and in they speak about the coercion

[20:18]they speak about the force that was applied onto imam ali al-islam

[20:23]al-baladuri even says that he felt sorry for the imam for what

[20:27]was happening to him in the book in akbar farid it is

[20:31]said that rebecca sends umar and he said that if he fights

[20:37]if ali and zubair fight against you then if they resist fight

[20:41]them fight back against them so this this rhetoric was available in

[20:44]different sources and here my brothers and sisters it's not about bravery

[20:50]it's not about courage courage is courage in the right place again

[20:54]islam says it perfectly and i say it again and again justice

[20:58]is to put each thing in its rightful place courage is courage

[21:01]in its rightful place but when courage is done in a place

[21:05]when courage is exacted at a time that it's not needed it

[21:11]becomes recklessness recklessness not courage and the imam was never reckless the

[21:16]albeit were brave but not reckless was imam ali salaam the brave

[21:24]courageous warrior was he reckless in mecca in the early years of

[21:28]islam when the prophet was told by il that he would be

[21:30]assassinated in the night time and that's why he had to go

[21:31]on hijrah and he told imam ali sleep in my bed when

[21:35]he told him they were coming to kill me did they imam

[21:37]say where are they rasulullah show me where they are let me

[21:40]go and fight them no because you're in mecca and you're a

[21:44]few muslims and there are thousands from quraish you will be killed

[21:49]they're not reckless the imam slept in the prophet's bed that night

[21:52]that if he was to die he was to die but now

[21:55]there is no prophet now the prophet has passed ali is the

[22:00]one now to lead islam before if ali was going to leave

[22:05]this world the prophet was there he wasn't islam was on safe

[22:08]hands now rasulullah is gone in the second day you want ali

[22:11]to leave as well who is left of the essence of islam

[22:14]what is left after rasool and ali so the imam doesn't fight

[22:23]and for good reason and anyone who thinks otherwise and says ali

[22:27]would never accept this to happen to for example his wife my

[22:31]happens in a few seconds if someone's wife is there and something

[22:34]happens to her does that mean that he is weak he wasn't

[22:38]there a few meters away he ran he grabbed umar the people

[22:42]stood around him and this threat was imposed upon him whichever way

[22:49]you look at it the imam was threatened even with death and

[22:54]he says this and he says a very impactful verse from the

[23:00]quran at this moment when he's in the masjid and it's the

[23:05]verse that nabi haroon uses nabiharun he uses this verse when nabi

[23:10]musa alayhi salam moses leaves his people haroon is now the one

[23:15]a prophet of god who stays behind and is supposed to guide

[23:20]the people here the people slowly began to go and worship the

[23:27]cough they went into only 40 days and moses left 40 days

[23:30]and moses brought the miracle of the miracle he split the sea

[23:33]he turned a stick into a snake what miracle is greater than

[23:38]this in terms of the way that you see it with your

[23:40]eyes your physical eyes it's right in front of you how could

[23:42]the people doubt moses yet 40 days and they strayed from his

[23:46]path why is it so difficult for you to believe that people

[23:49]stray from the part of rasulullah right afterwards this is why i

[23:52]don't understand about some very intelligent people that they say that i

[23:57]cannot believe in the narrative of events that the shia i speak

[24:02]about because it's just so unlikely how is this unlikely it happened

[24:06]in the quran 40 days and they left his path and they're

[24:09]worshiping the kaf and here nabi musa returns and when he sees

[24:17]this he says yaharoun what happened to my ummah and haroon says

[24:21]my brother my brother the people they took me they forced me

[24:29]and they were going to kill me imam ali al-islam says those

[24:35]same words as haroon said my brother i thought that if they

[24:38]were going to kill me you would return you'd find me dead

[24:41]and your ummah has dispersed and they've left each other this was

[24:45]all i could do to keep them together subhanallah the imam narrates

[24:49]the same verse again for good reason and we find in islamic

[24:57]law how coercion invalidates any transaction you cannot do something in a

[25:02]forced manner a divorce if it is forced is not legitimized a

[25:06]marriage if it is forced is not legitimized so how can ebay

[25:11]when it is forced be legitimized not only that but even if

[25:18]the imam was refused the baya it's not imam and his right

[25:21]to give imam away or to give khilafah away the same way

[25:24]the prophethood connect cannot create another prophet he always said to ali

[25:28]ya ali you are to me as haroon is to musa but

[25:33]there is no prophet after me if the prophet cannot make another

[25:39]person a prophet how can imam ali make another person an imam

[25:43]or validate that for them he cannot it's not even in his

[25:46]right to do that in fact imam ali salam's refusal to give

[25:52]homage was so well known that muawiyah himself was writing about it

[25:57]to him in a letter and the imam responds and you can

[26:00]find his response in nigel balaga where he tells muhammad you want

[26:03]to bring up the time when i was dragged from my house

[26:07]like a camel with a rope around my neck and every humiliation

[26:10]and cruelty was leveled against me he mentions it therefore the people

[26:16]had now regarded that imam ali had given the bayaha to abu

[26:23]bakr even though it was forced this sad night came to an

[26:30]end the imam was left alone he came out of the masjid

[26:33]and he went back home and you can imagine the scenes how

[26:39]would it have felt as he came back into the home to

[26:43]see the zahara salaam sitting tending to her wounds with alhassan with

[26:50]hussain by her side the imam you can only imagine him sitting

[26:55]down with them as her tears strolled and their tears strolled down

[27:01]their cheeks it's only normal for the imam to have a heart

[27:04]full of pain a heavy heavy heart on this night they had

[27:08]just lost the profit the day before this is the masala of

[27:17]afterwards the 12 companions come and knock on the door of him

[27:21]ali as i mentioned they told him or you're not going to

[27:24]resist he tells them my brothers there is nothing that you can

[27:31]do if you go to fight him if you go to fight

[27:32]them you will all be killed they still harbor envy and hatred

[27:36]towards me from days gone by the people around in quraish if

[27:42]you're going to do something do it without force if you want

[27:45]to advise him advise him but use no force so they went

[27:48]to the masjid and they said yeah abu bakr are you going

[27:52]to continue on this path that you have taken you've taken the

[27:57]right of it here ahmad turned them down gave another and he

[28:03]won if anyone wants to do this again then they were going

[28:07]to have to face a severe punishment people could not speak up

[28:09]anymore this was now law so imam ali had no choice now

[28:16]he could not fight with the sword he didn't have enough supporters

[28:21]he couldn't stand up against them he had forced the bay'ah the

[28:24]only choice the imam had left was to protect islam in whatever

[28:31]way he could so he went towards damage limitation here he tries

[28:36]to protect islam through warning through advice through helping in whatever way

[28:41]that he could whilst not giving legitimacy in terms of his bailout

[28:47]of course so you see how with all sincerity throughout the reigns

[28:51]of abu bakr and umar when times were tough even though imam

[28:56]ali al-islam became very reserved when times were tough he would be

[29:02]the person to go to imam ali islam feared so much for

[29:06]islam he loved islam the way the prophet loved islam he could

[29:09]see that the different jewish tribes at the time bani nadir and

[29:15]bani koreda they were there on the outskirts watching what's happening if

[29:18]right now the muslims were to get into a civil war 20

[29:22]years after islam basically began and a day after the prophet passes

[29:27]away the muslims would be easy pickings you had the christians the

[29:31]tribes of najiran you had the byzantine empire they were all watching

[29:35]on they could easily take advantage of the situation the imam did

[29:38]not want islam to be at risk so he put his own

[29:44]self aside as difficult as that pill is to swallow and i

[29:47]don't know how a human being like him is able to live

[29:51]with swallowing such a pill such a difficult pill and he does

[29:56]for islam and for allah so much so that even during the

[30:00]reign of umar during one of the wars and the conquests um

[30:03]was going to the battle and he told him don't go if

[30:07]you go there's a risk in this battle you will be killed

[30:09]and the leader of the muslims cannot be killed so here he

[30:14]sincerely gave him advice to save his life so much so that

[30:20]ahmad himself says whether not for ali would have perished of course

[30:25]we see in the years to go by the two decades to

[30:28]follow this is what occurred imam ali he could not speak to

[30:33]them about the hadith that everyone knew the testimonies he could not

[30:40]come with a testimony if they were prepared to call prophet muhammad

[30:45]himself delirious on his deathbed then they were ready to deny any

[30:50]narration that imam ali came up with if the imam came and

[30:55]said what about hadith when the when the prophet said i was

[30:59]the khalifa after him when i was 16 years old what about

[31:01]the brotherhood they already denied him the brotherhood when they said that

[31:04]you are not his brother all of these different hadith that we

[31:08]know about imam ali al-islam could have been denied if the imam

[31:12]started bringing them up because here now the people were conspiring against

[31:17]him he could see that if the people in medina that were

[31:19]conspiring against him all got together and bore witness against these hadith

[31:24]then the imam now is making them become weak in front of

[31:29]people outside of medina you see the ansar themselves he could not

[31:34]appeal to the ansar because the ansar had already given baya on

[31:38]that day if he told the ansari ansar i'm your imam remember

[31:42]you gave bay'a to me in the ansar would be contradicting themselves

[31:48]on the same exact day so they couldn't retract it and the

[31:53]imam could not allow these hadith to lose their value outside of

[31:56]madina he had to preserve them because if they were denied right

[32:01]now by the mohajjiri and ansar if they were to be denied

[32:04]how could the ansar say yes you're right and still give back

[32:07]if he were to deny them there the people outside madina the

[32:11]muslims outside of medina would lose value to these if they were

[32:15]denied if they were focused on and then made to look like

[32:18]they were not true so the imam did not want the ruling

[32:22]party to give attention to this hadith right now in order to

[32:26]ruin it for the muslims to come be sure had the imam

[32:30]used these hadith at that time they may not have come to

[32:34]us because they were able to reach the khilafah without them there

[32:38]was no probability we say there was not going to be any

[32:43]effect if the imam used these hadith except the downfall of these

[32:46]traditions the traditions would have disappeared or at least made it look

[32:51]like they were fabricated who focused on this idea wow we are

[32:54]focused on this idea he realized this that's why you find so

[32:59]many fabricated hadith in a time of but he couldn't fabricate all

[33:03]of them and he couldn't erase them he didn't have the power

[33:06]that abu bakr and umar have at the end of the day

[33:09]they were original muhajireen they had great power and popularity they could

[33:13]have done away with that so the imam did not want to

[33:17]he did not want to fight such a battle and if he

[33:22]did have people from the ansar and his companions who bore witness

[33:25]to his truth of these hadith then they will be singled out

[33:29]as people who are rebelling and revolting and this would have led

[33:32]to a conflict and let her bloodshed which is exactly what the

[33:34]imam was trying to avoid so there was no way that he

[33:38]could go which way does he go and this is why after

[33:43]the sativa happened and one of the companions said how come we

[33:46]are giving baya to abu bakr didn't we give it to ali

[33:51]already and then the response came from the quraish they said no

[33:53]the prophethood and the imam cannot join in one household and the

[33:58]imam heard this and said who came up with this hadith they

[34:01]said the prophet and he said do you have proof of this

[34:03]and they all got in and said yes we believe this happened

[34:06]and they were lying so the imam stood and realized how far

[34:09]they were going to go that's why in the surah of umar

[34:14]the council of umar imam ali says that i knew they were

[34:16]not going to choose me i knew it was set up in

[34:18]such a way that it was going to be a man who

[34:20]was going to be the khalifa and ibn abbas asked him afterwards

[34:24]then why did you join the surah if you knew that it

[34:27]was no there was no point to it if you knew that

[34:30]it was going to be on uthman anyway why did you do

[34:36]that he said i did this to prove that omar contradicted himself

[34:39]because if imam and prophethood that they said cannot join together 20

[34:43]years ago they said they cannot join together under one household how

[34:46]come i'm in the council why am i part of the council

[34:49]so then they can join otherwise you've put me here for no

[34:55]reason so he wanted to show the contradiction and hypocrisy there at

[34:59]the end of the day we saw how far they were willing

[35:01]to go when they called the prophet delirious the imam saw her

[35:05]father willing to go he saw her father willing to go when

[35:08]they used force and violence he did not want the traditions of

[35:14]islam of his position and his position with rasulullah and in islam

[35:17]as the imam to be done away with and seem like it's

[35:21]fabricated for for the people outside of madina at the time and

[35:23]for us afterwards who are going to inherit this knowledge so he

[35:27]stayed silent and did not use his he postponed it until a

[35:32]later time when he was able to speak about these things especially

[35:35]when he was the khalifa and this led to a culture of

[35:41]burning a hadith doing away with a hadith and even in some

[35:47]narrations in the sunni sources the idea that we should not take

[35:49]a hadith and so i wanted to read some of these hadith

[35:53]to you now here during the time of the prophet we have

[36:04]abdullah the son of ahmadine he says i used to write whatever

[36:09]i heard from the messenger of allah until the quraysh prohibited me

[36:13]and said to me do you write anything you hear from the

[36:15]prophet whilst he's also a human who has rage and pleasure so

[36:20]i stopped he said i stopped writing hadith until i informed the

[36:25]prophet about what the quraysh had said to me here the prophet

[36:28]was alive so the prophet pointed to his mouth with his finger

[36:31]and he said right by the one my life in his mighty

[36:35]hand none other than truth has come out of this mouth right

[36:41]that's a hadith in the time of the prophet another hadith during

[36:47]the reign of abu bakr here the habit narrates after the demise

[36:52]of the prophet abu bakr called people and said you have been

[36:56]narrating many a hadith from the prophet yet you dispute among yourselves

[37:02]about them people who come after you will dispute even more about

[37:06]them so from now do not narrate any more hadith from the

[37:13]prophet whoever asked you anything tell them between us and you is

[37:17]the book of allah and accept halal is halal and haram is

[37:20]also narrates from aisha the daughter of abu bakr she says my

[37:26]father compiled 500 hadith from the prophet one night during his khilafah

[37:32]he was uneasy and he didn't sleep the whole night in the

[37:34]morning he called me and he said my daughter bring me those

[37:37]hadith that i have with you so i brought them to him

[37:40]and he burnt them all he then said i worry that i

[37:46]die and there has been any hadith that i have narrated from

[37:47]the prophet through a person that i assumed to be honest and

[37:51]trustworthy where he was not i do not wish to carry responsibility

[37:54]of the wrong narration on my neck so he burnt the hadith

[38:00]whatever the reason was he burnt it we see it during the

[38:03]reign of omar another one ibn saad narrates from ottawa that umar

[38:07]decided to write down the hadith of the prophet he sought the

[38:11]opinion of the companions about the matter to which they positively consented

[38:15]nonetheless so amar thought about it for a month and then announced

[38:18]i had in mind to write down the hadith of the prophet

[38:22]yet i remembered nations before you those who wrote their books and

[38:25]abandoned the book of allah by allah i will never mix the

[38:30]book of allah with anything else even sad continues in this hadith

[38:35]he says umar took an oath from people to bring all the

[38:37]books of hadith they had compiled and when they all brought the

[38:39]books together he burnt them and set them all on fire during

[38:43]the reign of uthman we see the companion abudhar refused to accept

[38:50]a total ban on narrating the hadith and in response he said

[38:53]by allah if they threaten me by a sword to stop narrating

[38:57]the hadith of rasulullah i would rather die than stop narrating his

[39:02]hadith and it is the belief that this is why he was

[39:03]exiled and why he died on his own during the reign of

[39:10]muawiyah muhammad wrote an official letter with the content to all his

[39:15]delegates announcing that whoever narrates anything about the virtue of ali ibn

[39:19]abi talib or his family is not under the protection of the

[39:21]government it's another bound hadith here we have so many ideas about

[39:28]the banning of hadith themselves that we find fabricated and ironic hadith

[39:32]because they are hadith themselves and they're talking about banning hadiths so

[39:36]here we find them and they are definitely fabricated here imam ahmad

[39:41]ibn humble here narrates that the prophet said do not quote me

[39:47]in other than the quran so whoever has written anything from me

[39:51]other than the quran erase it number two ahmad also narrates the

[39:58]messenger of allah prohibited us from writing anything from him and he

[40:05]erased them narration number three and finally narrates from abu hurairah he

[40:10]says we were sitting writing what we were what we heard from

[40:13]the prophet when the prophet arrived he asked what we were writing

[40:18]we said what we have heard from you rasool allah so he

[40:22]said are you compiling a book besides the book of allah we

[40:25]said we're writing what we hear from you so he said the

[40:28]prophet now says write the book of allah write only the book

[40:34]of allah are you writing other than the book of allah write

[40:37]only the book of allah so abu hurairah said we followed the

[40:42]instruction of the prophet and we collected our writings and burnt them

[40:46]in a fire which is quite remarkable itself because no one has

[40:51]narrated more from the prophet than abu hurairah himself but that's another

[40:53]story for another day so you see this idea of the narrations

[40:59]being done away with was very prevalent and imam al-islam could not

[41:03]risk the plethora of ahadith this great treasure that we had about

[41:08]him and his position in islam and so he did not bring

[41:13]up the hadith and bring up his position with the prophet anymore

[41:18]we now come to the issue of vadak the ruling party feared

[41:22]that fedex would be used to lure people away from their cause

[41:29]because vadak came with great wealth especially when it came to the

[41:32]bani umayya now what is fadak you hear that name a lot

[41:37]what is it fedex is a land that belonged to sadafati malaya

[41:41]salaam it was given to her as a gift by rasulullah it

[41:45]was personally one of rasulullah's belongings it belonged to him it was

[41:50]given to him as a gift by the people of it was

[41:53]not attained through war that land which is attained through war belongs

[41:57]to all the muslims but that land which is given as a

[41:59]gift to the prophet is his this was a gift to the

[42:03]prophet and jubilee told rasulullah give it to fatima and so rasulullah

[42:07]gave this land to zara this belonged to her and this was

[42:11]a vast land a great village she had workers there it had

[42:15]great produce the prophet used to make a lot of wealth from

[42:18]this land and he would spread that amongst the muslims if he

[42:20]wanted to with his money he gave the land to fatima islam

[42:24]became hers it was confiscated from her abu bakr took it from

[42:32]her now at the time he needed the money for the muslims

[42:35]he needed enough money because he gave so much of the money

[42:38]that was in baitul mal to abu sufyan and the umayya to

[42:42]bring them on side he didn't have enough left he started spreading

[42:45]money around to different muslims to give them gifts in order to

[42:49]right now he's sweetening everyone up in the beginning of his rule

[42:53]and this is proven by a narration which states that a woman

[42:58]when she's given the gift she says are you trying to bribe

[43:01]me with my dean you're trying to take my dean away from

[43:03]me by giving me money i won't accept it and she refused

[43:07]the gift this is just a lay person that refused it at

[43:13]one point abu bakr was going to return it to says islam

[43:16]but umar told him wait how are you going to spend on

[43:20]the muslims with what money we need fedex this shows just how

[43:23]much wealth that fedex had that it could spend it could be

[43:28]used to spend so much on thousands of muslims when this all

[43:34]happened she wrote to abu bakr and sent a messenger telling him

[43:38]to give me my land if you are the khalifa give me

[43:41]my land and give me the homs and give me what i

[43:42]uh what is rightfully mine and he responded that prophets do not

[43:48]leave inheritance and she said no i inherited this from my father

[43:54]he gave me this as a gift and he said no the

[43:58]prophets do not leave inheritance this is what i heard the prophet

[44:02]say and so one of them was lying one of them said

[44:06]no it's inheritance the other said no the prophet isn't leave inheritance

[44:09]say the fatima salam asked for it back and he wouldn't give

[44:14]it back and she became angry with him this is interesting because

[44:18]we need to ask how come the widows of the prophet were

[44:22]able to keep their houses did they inherit those houses how come

[44:26]they were all given very special gifts especially the daughter of abu

[44:32]bakr how come before abu bakr passed away he asked aisha for

[44:35]permission to be buried in her house if he asks her permission

[44:40]that means he regards as her house so i have to ask

[44:42]who gave ayesha that house did she inherit it from her deceased

[44:47]husband rasulullah if she did is that not inheritance from the prophet

[44:53]spartimal islam became angry with him and ayasha herself narrates that she

[44:58]was angry with my father and she never spoke to him again

[45:01]this is in sahih bukhari that aisha was angry with abu bakr

[45:07]and later on in other hadith it said she died angry with

[45:12]him right now imam ali alayhi salaam had no more weapons he

[45:17]had no sword that he could use for conflict because this was

[45:21]not a choice for the betterment of islam and he could not

[45:24]even use the narrations and traditions said so often by rasulullah he

[45:31]had one weapon left fatima the revolution now was in fatima's hands

[45:37]and this was because firstly she would evoke the emotions of the

[45:46]muslims because she was the remaining person that symbol of her father

[45:50]the remnant of rasulullah she evoked the emotions of the people that

[45:55]was the first advantage the second advantage was no matter what fatima

[45:58]islam says now when she goes there's not going to be a

[46:01]battle with swords and bloodshed she now spoke on behalf of ali

[46:07]ibn abi talib she became the one to hold his cause and

[46:12]she used fedex as the way to do this of course would

[46:16]not care about a land however extravagant it was and the proof

[46:19]of this is easily in a court of law an islamic court

[46:24]of law one of her witnesses was if they wanted to they

[46:28]can get a second witness from any of the companions that everyone

[46:30]knew were just like salman and ahmad everyone knew they were just

[46:35]companions any one of them would have been a second witness to

[46:37]this but she didn't do that islam stood with her because fedex

[46:43]is hers but she used fedak in a different way instead of

[46:45]taking it to court she used it as a slogan to show

[46:49]the hypocrisy of the ruling party to use it as a main

[46:53]weapon against them and try to wake the people up by showing

[46:56]them look at how he is treating the daughter of your prophet

[46:58]look what he's taken from me so ten days after sacrifice happened

[47:04]ten days after the death of the prophet fatima salaam had still

[47:07]not received what's rightfully hers so she tied a cloth around her

[47:11]head she gathered the woman of the banu hashim and she went

[47:15]to the masjid and she gathered here the sahaba came the muhajireen

[47:19]and the ansar and omar stood before her and she stood and

[47:24]she gave an eloquent khutbah a very famous speech where she began

[47:28]to accuse the ruling party very directly of what they have done

[47:33]that there was a conspiracy she does this publicly in front of

[47:39]everyone and she does this in a distressed voice and she makes

[47:40]some of the ansar and muhajeri they begin to cry as they

[47:44]look at her as she begins to speak and then she starts

[47:50]to say the wound had still not healed and the prophet was

[47:54]still not buried and you go and you claim sedition you claim

[47:58]fitna you did this to save islam from fitna allah sakatu they

[48:06]have already tumbled down into fitness she quotes the words of allah

[48:10]in the quran how you've already fallen into fitna and how eternal

[48:14]are these words how powerful are these words that shook them under

[48:20]their feet took the ground they were standing on she's saying you

[48:24]claimed to be saving islam but you created this fitna you already

[48:28]fell into this fitna and we have to ask if you feared

[48:33]fitness so much then why not ask rasulullah before he passes who

[48:37]should be the khalifa after you rasulallah when you're asking about how

[48:43]to do the hustle on him and how to perform the funeral

[48:46]and the prayer and everything else you don't ask him about the

[48:54]khilafah or do you fear for islam more than the prophet phase

[48:56]that's why you go and you make someone a leader straight away

[48:58]whilst the prophet is still not buried rasulullah warned them he said

[49:03]there is a rebellion sparking off a fitna is coming amongst you

[49:08]like dark pieces of the night he says something is coming and

[49:13]subhanallah before he passes he stands in bahr he speaks to the

[49:18]graves and he says he cries and he says how lucky are

[49:21]the people here how lucky are you all to not be alive

[49:25]right now because what is to come is a great sedition a

[49:28]great fitness about to ensue and he was not speaking about the

[49:32]problems that were going to happen 30 years from then with the

[49:35]battle of jamal for example if someone wants to say that or

[49:38]even the apostate battles which were to happen soon after because here

[49:44]he's speaking to marty's people abroad in bakiyam marty's he doesn't fear

[49:48]for them to apostasize from islam he is speaking about this edition

[49:55]that was to come at this moment that says referring to she

[50:02]looks around and she starts to accuse them and then she says

[50:06]for everything there is a wasilla and the wasilla to allah is

[50:15]us then she says you can inherit from your father but i

[50:19]cannot inherit from mine didn't there would give inheritance to sulaiman she

[50:27]looked at the muhajareen and the ansar who looked embarrassed in front

[50:31]of her she said how can you watch me how can you

[50:33]see him taking my right before your very eyes and none of

[50:38]you come to my aid she said i await the day when

[50:43]allah is the judge and muhammad is the leader and the day

[50:49]is a very intelligent strategy she was using proofs from the islamic

[50:58]text in the quran because it was going to show if abu

[51:03]bakr was to retreat and give her the land of fedex it

[51:05]would show that from the clearest laws of islam of inheritance he

[51:11]didn't even know them so how could he be fit to be

[51:13]the khalifa of islam if he was going to go against them

[51:16]and he didn't know them if that was the claim and if

[51:19]he refused what she was speaking right now and her proofs then

[51:22]he would be refusing the quran and someone who refuses the quran

[51:25]should not be sitting in the place of rasulallah this shook abu

[51:29]bakr so much that he actually was writing up a document to

[51:33]return vedak but um stopped him as i mentioned and said how

[51:36]are you going to spend on the muslims so he didn't accept

[51:39]for abu bakr to give it back to her say the fatima

[51:42]alaya salaam tried her best with all that she could to fight

[51:49]this fight in the middle of the night she used to go

[51:51]with imam ali alayhi salaam and they would even take al-hasan hussain

[51:55]they would go to the houses of the chiefs they would go

[51:59]to the houses of people of badr they'd go to the people

[52:03]of the ansar and to speak to them he would take fatima

[52:07]and his sons reminding them these are the symbols of your prophet

[52:13]the remnants remember remember what happened remember you gave bayahat to me

[52:16]he was trying his best so no one could ever say that

[52:18]the imam did not try everything he tried everything this was peaceful

[52:23]resistance now and they said to say she would speak and she

[52:27]would speak on behalf of ali not because ali couldn't yamali was

[52:32]the peak of eloquence because she was the daughter of the prophet

[52:34]she had something no one else had and people were affected but

[52:40]they would say oh daughter of rasulullah we pledged allegiance to uber

[52:45]right now i mean what are we supposed to do if imam

[52:47]ali was there we would have pledged allegiance to him if he

[52:51]was present and then imam he says what would you have me

[52:55]do you wanted me to come and argue about the khilafah whilst

[52:59]the prophet still unburied i mean just imagine it imagine the imam

[53:02]leaves the prophet and goes and says no no i'm the imam

[53:05]what are you doing he wouldn't do that do you want me

[53:09]to leave the prophet unburied and for me to go and argue

[53:10]about the khilafah so says what he was supposed to do it

[53:19]is they who will be judged upon what they did began to

[53:22]fall ill her wounds became great her fever became greater she started

[53:29]to struggle a group of women went to visit her when she

[53:34]was becoming sick and as they sat amongst her she reminded them

[53:38]she said i now detest your world and your men and the

[53:46]woman had their heads down because they knew that men had betrayed

[53:49]the rightful imam and she said that the people were still jealous

[53:55]of imam ali and held a grudge against him for the days

[53:58]gone by the days of jahiliyyah for he had killed many of

[54:03]their relatives when they were enemies of islam as the days went

[54:08]by and the issue was settled and said grew more and more

[54:14]sick abu bakr and umar decided to go and seek forgiveness from

[54:21]saying they wanted to apologize so they went to knock on her

[54:24]house on her door they wanted to come in and she refused

[54:27]she would not let them then they asked immanuel islam to intercede

[54:32]so the imam asked say this and so says accepted from the

[54:38]imam so they came inside as they came they said salaam alaikum

[54:41]and she did not respond their salam and she turned her face

[54:45]from them as they stood there trying to apologize to her she

[54:49]turned and she said did you hear about what rasulullah used to

[54:54]say about me they said yes and she said did you hear

[54:58]when he said what pleases fatima pleases me he said yes and

[55:04]did you hear when he said whatever displeases fatima this pleases me

[55:09]they said yes he said i bear witness to allah that you

[55:13]both have hurt me and i do not forgive you and i

[55:17]will complain to my father about you and what you did to

[55:23]me these words once again made their grounds beneath their feet shake

[55:27]sarah became more and more sick as time went by it's reported

[55:33]three to six months after the death of the prophet were her

[55:39]last days when it came to the day when she knew she

[55:45]would leave this world she struggled to stand up and she wanted

[55:49]to make food on this day asma her helper came to help

[55:53]her said no i want to make this food she made the

[55:57]food and she bathed al-hasan with her saying her children and then

[56:00]she dressed them and she fed them and she tried her best

[56:04]to act as normal as she could as if she had no

[56:05]fever and no wound to tend to here the hearts of her

[56:11]sons were heavy they felt something was off but she was trying

[56:14]her best to smile in their faces and then she sent them

[56:18]to the masjid and then she laid imagine islam came to her

[56:22]and she said yeah ali you know why i did that he

[56:24]stood he held her hand she said they've been going through so

[56:29]much they've suffered so much i wanted to make them happy i

[56:31]wanted to see them happy but we both know what's coming i'm

[56:38]about to leave this world the ali i'm sad because i'm going

[56:42]to be leaving you i'm happy that i will see my father

[56:49]but i am sad to depart from you your mission carries on

[56:52]you must promise me that your days will not be days of

[56:58]bitterness when you remember me i don't want you to always feel

[57:05]hurt i want you to stand strong in the times to come

[57:07]do you promise me and the imam looked at her as tears

[57:12]strolled down his eyes he said i promise and she said ya

[57:17]ali hussain is very sensitive give him special attention be a mother

[57:24]to him as well and the imam's tears were scrolling down and

[57:28]dropping onto their hands she told him don't cry ali don't cry

[57:32]you always have such a tough exterior but i know your heart

[57:36]is so tender she said yeah ali bury me in the night

[57:43]don't let any of them come to my funeral that is my

[57:49]final will farewell my beloved my imam farewell my husband farewell here

[57:58]ali please let me have my moments with allah so the imam

[58:03]kissed her and moved away and he went to the masjid to

[58:10]pray here she asked asma to help her lay down towards the

[58:17]qibla and she began to recite words of the quran until her

[58:23]last breath asma began to cry at the loss of the lady

[58:29]of the heavens hussain returned to the house when they came in

[58:36]they saw smack crying and sarah did not greet them at the

[58:40]door they said where is our mother and she told him yeah

[58:44]hussein your mother has left this world and they were shocked and

[58:51]then they ran to the room to see say the zahara laying

[58:53]down lifeless and they began to hug her husband said mother speak

[58:58]to me i am hassan speak to me before my heart bursts

[59:03]and hussain's grabbing her on the other side my mother speak to

[59:05]me you've left us orphans asmr told them go and call your

[59:11]father and tell him what's happened so they ran outside the house

[59:13]and they ran to the masjid as they're running the people are

[59:16]gathering the muslims thought that the sons of rasulallah are coming in

[59:20]this way the way they are running to the masjid that something

[59:24]good has happened but they saw their faces and their tears they

[59:27]said what had happened and they said our mother has left this

[59:30]world they called their father father mother has left this world imali

[59:35]stood and it was like his heart dropped and he choked on

[59:42]his breath and then he walked with his sons to the house

[59:45]people came to the house the imam told salman yes salman tell

[59:50]the people that the funeral was postponed to the night time salman

[59:53]told everyone to leave they left the imam came inside he sat

[59:57]by the body of he waited till the night had passed then

[60:01]he got up and he began to perform the hustle on her

[60:05]as matt was helping him to perform the russo but then smith

[60:08]sees him at one point he goes into the corner he sits

[60:13]down and his head is between his knees and says yeah ali

[60:14]you are the hero of khaibar you are the hero of badr

[60:18]you are the one who lifted the gates why are you crying

[60:22]so much he's crying like a child and he says as i

[60:28]was doing the russo my hands went over the cracked ribs the

[60:32]ribs she would never complain about never complained to me about her

[60:38]pain he stood up as much as he could he tried to

[60:40]gather his strength he wrapped her in her shroud in the middle

[60:44]of the night they waited until late in the night only a

[60:49]few trusted companions he had with him his main followers the same

[60:53]ones he brought hassan and hussein and they carried her and they

[60:57]went out into a secret place no one knows where and here

[61:02]he told that hassan hussain he narrates when i felt like it

[61:08]was the final goodbye i told hassan hussein say goodbye to your

[61:12]mother and they jumped on her and they hugged her and embraced

[61:15]her and said mother send our salams to our grandfather and now

[61:19]we are orphaned like him like he was then he sends everyone

[61:27]back the imam was crying so much the children were crying so

[61:31]much that imam ali islam says that one of the angels he

[61:32]heard a voice of the angels tell him ya ali remove hussain

[61:37]from the chest of zahara because we cannot bear to see the

[61:42]way he is crying the way he is mourning and we have

[61:46]to ask them how were you able to see shimmer sitting on

[61:53]the chest of hussein on the day of karbala the young hussein

[61:58]the young hassan were taken away islam says to everyone now everyone

[62:03]leaves now the imam he knots the shroud of zara and then

[62:07]he places her blessed body into the grape and he begins to

[62:12]put the dirt over the grave and then he sits by the

[62:17]grave until the morning and he cries looks into the stars my

[62:23]beloved zahara you have left this world and he speaks to rasulullah

[62:27]yeah rasulullah i have now lost you and i have lost fatima

[62:38]what was given has now been taken back and the amana is

[62:46]returned ask her in detail what happened let her tell you what

[62:49]occurred with us when you left this world as for me my

[62:57]days will now be in agony grief and pain but i carry

[63:03]on with the mission that you bestowed upon me and he stays

[63:07]under the moonlight until he stands to go back home tired heartbroken

[63:15]he opens the door to his home and sees al-hasam al-hussein still

[63:21]awake crying only a few months prior he came home from the

[63:26]masjid and saw hasan hussain and zahara crying but now there was

[63:32]no mozara and abu-turab is now also abul he is the father

[63:40]of the orphans now and this of course leaves him with a

[63:43]heavy heart imam ali had a soft spot for orphans but now

[63:48]he looked at hasan hussain not often from any lady but often

[63:52]from the lady of light fatima and there is a beautiful poem

[64:01]attributed to imali that he wrote in those days and some even

[64:04]say on that night where he speaks to say the fatima and

[64:07]i wanted to read it and end the session with this poem

[64:12]the imam asks is there a way in which the duration of

[64:19]life could be prolonged and by which this death will not change

[64:22]things and cause separation and even though i surely believe in death

[64:32]as a truth i remain hopeful of our meeting i see the

[64:37]problems of life surround me a great deal and even after death

[64:42]these problems remain but i surely miss the one i truly love

[64:51]is there a path i could take to reach my dear one

[64:56]for every meeting between two loved ones there is separation and everything

[65:02]apart from separation is trivial and certainly all my yearning for fatima

[65:09]after ahmad is proof that no beloved will ever last forever if

[65:16]at a moment life ends indeed the cries of the mourners is

[65:24]little that is why now when i sleep on my side in

[65:30]solitude and i do not feel loneliness because the fire within my

[65:37]heart due to the separation of my beloved boys

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