1. Taqiyya: Shia-Sunni Lies? | Sayed Ammar Nakshawani | Ramadan 2026

7 Bekeken· 26/02/18

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Truth. Dialogue. Courage. After two compelling and impactful seasons, The Divide & Dialogue returns for Season 3—at a moment when silence is no longer an option, but a risk. As sectarian narratives intensify and misinformation deepens divides, this series fearlessly challenges accusations, unpacks misunderstandings, and confronts the uncomfortable truths shaping today’s Muslim world. This Holy Month of Ramadan, join Dr. Sayed Ammar Nakshawani on Imam Hussein TV 3 for bold conversations, sharp historical insight, and a dialogue that refuses to be silenced. ——————————— Subscribe to Sayed Ammar’s official online platform, consisting of bespoke courses, exclusive content, brand new podcasts & more! https://www.sayedammar.com

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Transcript

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[1:32]Hey, hey, hey.

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[2:09]In the name of God, the most beneficent, the most merciful.

[2:13]All praise is due to Allah, master of all the worlds and

[2:16]peace and blessings be on all his prophets and especially the final

[2:21]prophet, the holy prophet Muhammad Sam.

[2:25]My respected brothers and sisters, congratulations to each and every one of

[2:28]you on the holy month of Ramadan.

[2:33]And I bid you the Islamic greeting of Why do the Shia

[2:38]use?

[2:39]Is that their trump card for lying?

[2:41]How can you tell when the Shia are telling the truth?

[2:47]Without a doubt, the issue of has always been a sensitive one

[2:50]concerning the Shia.

[2:52]And every year we always hear the lectures that beware of the

[2:56]Shia and their deceitful lies.

[2:57]They are using or against you.

[3:01]And how do we reply to this?

[3:03]Because for many years, people have always asked the question that how

[3:06]can you trust a Shia when they are in discussions with you?

[3:11]Are they really telling you their true beliefs?

[3:14]And sometimes this of course affects the Shia community as well.

[3:17]How much of our beliefs are we really revealing?

[3:21]Are we obligated to reveal our beliefs?

[3:24]Are we obligated to disseminate all of our beliefs?

[3:26]But what happens if disseminating and teaching all of our beliefs brings

[3:31]about danger to ourselves or to the community?

[3:36]You know, this is season three.

[3:37]And in season 3, without a doubt, we're going to enter more

[3:43]and more discussions of a sensitive nature like we did in season

[3:46]two and like we did in season 1.

[3:47]And one of the main questions people always ask me is, shouldn't

[3:51]you be a bit more careful with what you're discussing?

[3:55]This could cause trouble.

[3:56]This could affect your life.

[3:58]Whether it's here or whether it's when I travel to South Asia

[4:03]or the Middle East or different parts of the world, people are

[4:06]always wondering that maybe I'm revealing too much.

[4:10]Are we in an age where this simulation of one's faith?

[4:15]Are we in an age where there needs to be more openness?

[4:19]Is there space for anymore?

[4:20]And this issue of or this topic of is it something that's

[4:26]grounded within Islamic literature or is it purely a shi thing?

[4:32]Because sometimes when you look on YouTube, some speakers, some scholars, some

[4:37]who are calling people towards Allah and giving dawa make you think

[4:44]that this is purely a sh issue, a sh practice that no

[4:47]other Muslim has ever practiced at all except the Shia.

[4:53]Let's in this season 3 play this clip.

[4:56]Clip number one where we see a towards the religion of Islam

[5:03]by the name of Shehman Faruk who makes clear his feelings on

[5:07]which things he believes are purely Shia.

[5:11]Play clip number one.

[5:14]There is no such uh practice in Islam.

[5:19]Taka is not an Islamic practice.

[5:23]You find this mentioned in some of the Shia some of the

[5:25]some of the uh books that are mentioned by them in trying

[5:30]to protect their identity.

[5:31]They would say it's okay to lie and so on.

[5:34]But that's a Shia concept that is not the temporary marriages the

[5:38]lying these are not in Islam.

[5:40]They're not in the Quran.

[5:42]They're not in hadith.

[5:42]You will not find this in the and the Jewish pants of

[5:49]Abu Hanifh or Malik or Shafi or Ahmed and so on.

[5:55]tells us that this is lying.

[6:00]This is purely a concept.

[6:00]This and mut belongs only to them.

[6:05]Well, first let's begin on just discussing the second part of his

[6:08]statement and that is that mut only belongs to and I just

[6:12]want to remind him because he's a he's giving lectures everywhere.

[6:15]He's calling people towards Islam.

[6:16]Mut is not just a Shia concept.

[6:20]I'm sure you would have seen my past discussions on it.

[6:24]But just to jo your memory that M is actually an Islamic

[6:27]practice from the time of the holy prophet peace be upon his

[6:31]family.

[6:31]Join me just to have a quick look at it before we

[6:33]go into once again.

[6:36]Join me over here.

[6:36]English translation of Sah Muslim compiled by Imam Abul Hussein Muslim Abdisuri

[6:42]volume 4 from hadith number 3398 to 4518 a hadith edited and

[6:51]referenced by Abu Taher Ali translated by final review by who by

[6:58]Abu Khalil you come over here first edition August 2007 supervised by

[7:02]who by Abd Malik Mujah had come with me to hadith number

[7:09]3,415.

[7:07]So we may drop the memory of bin who says this is

[7:13]purely a concept this issue.

[7:14]Come with me over here.

[7:18]The book of marriage page 22 3415.

[7:20]Look what it says.

[7:40]Omar.

[7:40]Look at what it says.

[7:44]Said Jabb Abdah came from Omrah and we went to him where

[7:46]he was staying and the people asked him about various things.

[7:50]Then they mentioned mut and he said yes we engaged in mut

[7:53]at the time of the messenger of Allah Abu Bakr who Abu

[7:59]Bakr and Omar then in the next hadith for those who keep

[8:04]on attacking the Shia and saying the I believe in this m

[8:06]thing this where did you get this ma thing come to the

[8:10]next hadith 3416 you'll see over here look what it says my

[8:13]dear brothers and sisters Listen to what it says.

[8:31]Said, "We used to engage in mine and exchange for a handful

[8:34]of dates or flour for several days at the time of the

[8:36]messenger of Allah and at the time of Abi Bakr until Omar

[8:41]forbade it in the case of Hur." Therefore, when he comes and

[8:45]says that this issue of and is purely Shia, we've shown that

[8:52]no mut isn't Muslim mut was practiced in the time of the

[8:55]prophet peace be upon his family and the first califf and then

[8:58]Omar forbads it no problem at all Omar forbids it but now

[9:04]he talked about the issue of he said is lying this is

[9:11]when the lie now no doubt that is part of Shia practice,

[9:14]not just part of Shia practice, part of Shia belief within of

[9:18]the Shia, as we'll see later in this episode, there is this

[9:24]idea of concealing or or disguising one's ideas, one's opinions, one's beliefs

[9:30]because there's a threat of imminent danger to the human being which

[9:35]could result in physical or even mental injury.

[9:39]And when you look at this concept of you see on the

[9:42]first level that one may argue about from a moral instinct perspective

[9:49]or from an instinctual perspective.

[9:51]I myself when I see that I've got imminent danger, someone's about

[9:54]to kill me.

[9:56]I'm going to do anything to try and save my life.

[9:57]Now that applies to every single human being.

[10:01]Put religion aside.

[10:03]Every single human being when someone's coming to threaten you, you may

[10:08]conceal or disguise some of your opinions to save your life.

[10:12]This can happen.

[10:14]But of course has its conditions at times can be can be

[10:20]can be can be and can be.

[10:25]You look at the word, you think of the word, you think

[10:29]of the word.

[10:30]The whole idea is a person protecting themselves or shielding themselves because

[10:36]they are in a state of danger.

[10:38]If I'm in a state where if I offer my opinions about

[10:43]my love of Ali and it results in beheading, about my love

[10:49]of Moses and it results in my beheading.

[10:49]About my love of Jesus and it results in my beheading.

[10:53]About my love of Noah results in my beheading about my love

[10:58]of Abraham results in my beheading.

[11:00]about my love of Hassan and Hussein results in the my beheading.

[11:05]Even if I offer an opinion about Islamic history, say I offer

[11:09]an opinion about those who fought Ali at J or those who

[11:13]fought Ali at there are places you can't offer such opinions.

[11:16]Why?

[11:17]Because your neck will go.

[11:18]The reality of is that there may be a mmin in the

[11:25]middle of either a group of mushiks, a group of mafics or

[11:31]a group of people for whom anyone who differs from their worldview

[11:35]is to be killed.

[11:36]someone when they come forward and say that has no base and

[11:42]it's purely a Shia thing then I look within the holy Quran

[11:45]and I see that no on the contrary was a practice of

[11:51]the ancestors of the prophet peace be upon him and his family

[11:54]and that's why sometimes when people hear someone like Imam saying religion

[12:00]is my religion I'm the religion of my forefathers or the religion

[12:05]of my ancestors Then without a doubt, the Quran shows us this

[12:08]as well that in the past nations, the nations that came before

[12:15]Islam and when the religion of Islam emerged in that formative period,

[12:20]the Sahabah would practice, the past nations would practice and Allah subhanahu

[12:27]wa ta'ala would sanction.

[12:29]That there is no doubt about whatsoever.

[12:31]If I look in the Quran, you'll see that in the past

[12:37]nations, there were believers who were in very difficult situations.

[12:41]They practiced simply because they tried to save their life.

[12:46]Join me over here to look at the first verse of the

[12:51]Holy Quran looking at in the time of Moses and Pharaoh.

[12:55]Come with me over here my dear brothers and sisters.

[12:56]Look at the tap of ib kir the a bridged version surah

[13:01]haz verse 51 until the end of surah dan volume 8 a

[13:06]bridged by a group of scholars under the supervision of safman alubi

[13:11]come with me over here my dear brothers and sisters let's see

[13:16]the second edition over here July 2003 you can all seek 2003b

[13:22]imbir all of you can Dam global leader in Islamic books.

[13:33]If we go towards page 467 over here of this work, let's

[13:38]see what it says.

[13:38]The verse in the Quran surah 40 verse number 28.

[13:42]Page 467 here at the top.

[13:44]You will see very clearly my dear brothers and sisters if you

[13:51]come over here surah 40 verse 28 of the Quran.

[13:58]What does it say?

[14:01]A believing man of Feron's family who hid his faith.

[14:05]Zoom in please a little bit more.

[14:10]A believing man of Feron's family who hid his faith.

[14:13]If you go down over here, MS was supported by a believing

[14:19]man from Feron's family.

[14:20]The well-known view is that this believing man was a Coptic Egyptian

[14:24]from the family of Feron.

[14:28]SI says he was a cousin of Fon and it was said

[14:29]that he was the one who was saved along with Musam J

[14:34]reported that Abbas may Allah be pleased with him said no one

[14:40]from amongst the family of Fon believed apart from this man the

[14:44]wife of Feron and the one who said oh Mus verily the

[14:49]chiefs are taking counsel together about you to kill you.

[14:51]This was narrated by Ibhatim.

[14:52]This man, look what Iben Kafir says.

[14:55]This man concealed his faith from his people, the Egyptians, and did

[15:04]not reveal it except on this day when Feron said, "Leave me

[15:07]to kill MS." The man was seized with anger for the sake

[15:12]of Allah.

[15:11]And the best of jihad is to speak a just word before

[15:15]an unjust ruler, as stated in the hadith.

[15:18]Now, when I look at this, what do I see?

[15:23]I see very clearly my dear brothers and sisters that in the

[15:26]Quran there is a man by the name of the m of

[15:31]alon the m of alon was one of the first to have

[15:38]done he concealed his faith why has he revealed his faith does

[15:42]he reveal his faith no he conceals it for what reason because

[15:47]if I reveal that I'm one of the followers of Moses I'm

[15:49]going to be beheaded has given me the permission that either I

[15:54]speak out and I attain my martyrdom or he has given me

[15:57]also the permission that I'm allowed to conceal my faith if I

[16:02]know that my life is in danger because you could look at

[16:05]from two angles one angle is that I look at it from

[16:12]the angle of I'm compelled because of my situation or I look

[16:17]at it again from the angle of that this person has no

[16:22]choice choice whatsoever the one is in a state of distress the

[16:25]other is in a state of compulsion one of the instances of

[16:32]is that when I'm in a state of distress my life is

[16:36]at stake there's people around me if they find out that I'm

[16:39]a believer in Musam they will cut me limb my limb they'll

[16:42]chop my whole body as they did in the time of anyone

[16:46]who was found to be on the path of Moses look what

[16:51]they done to the magicians In the story of Musam, those magicians

[16:55]of course had the option.

[16:55]They don't need to say, but they decided to do this.

[17:01]They were chopped into pieces.

[17:02]Allah subhana wa ta'ala mentions clear here the kitman, the hiding of

[17:07]one's faith.

[17:08]Someone could say, "Why is he not revealing?

[17:10]He should reveal.

[17:10]He should be brave." If Allah subhana wa ta'ala understood that this

[17:13]person because of because of because of distress because of compulsion understood

[17:21]that they disguised even though they had a belief in their heart.

[17:26]Please understand this point.

[17:26]I may disguise my belief because my life is under threat.

[17:32]I'm in a state of either I'm in a state of the

[17:39]I'm in a state of unbelievable distress or I may be in

[17:44]a state of compulsion that I may be compelled to utter something

[17:48]which my heart really does not believe in.

[17:52]And that my dear brothers and sisters brings us to the second

[17:56]instance of within the Quran.

[17:58]So the first instance of as we could see is the story

[18:04]of the m of some called him others gave him other names

[18:08]but that man concealed his faith because he was in a state

[18:14]of distress.

[18:14]In the second instance, someone might turn around to me and say,

[18:19]"Mar, that's an example of someone who came way before sall.

[18:21]This man came a few thousand years before in the time of

[18:26]Nbi Musa Alisam.

[18:26]Why should we be taking that man?

[18:28]We should only take from the time of the prophet.

[18:30]We want from the sunnah of the prophet or the sunnah of

[18:31]the sahab or the shar of the holy prophet peace be upon

[18:36]him's family." In the time of the prophet, there were those who

[18:39]disguised and did not reveal their faith because their life was in

[18:48]a state of danger.

[18:46]They even uttered a lie to save their life.

[18:53]And therefore, if somebody wants to come and tell me this is

[18:57]just a Shia thing, yes, without a doubt, it's a Shia belief.

[19:00]But based on the Quran, if you look at this clip, clip

[19:05]number two, you'll see that the sheh is trying his hardest to

[19:08]say that yes, this is mainly Shia, mainly Shia.

[19:10]And we do have it, but it's mainly Shia.

[19:13]But look at his definition of why Sunni Islam clearly believes in.

[19:19]Please play clip number two so we can see his discussion of

[19:24]both.

[20:07]Jaw She if my nephs and my you are saying someone can

[20:34]lie to protect one's honor oneself health, one's wealth, one's property.

[20:39]What's the difference then between your one and my one?

[20:43]As much as you want to say the Shia stressed on it,

[20:44]the Shia stressed on it, you yourself said that this is something

[20:50]which is what the is your and your mile and your nes

[20:52]are being affected or being attacked is you are able to lie

[21:00]to protect yourself.

[20:58]Why do you then say this is a thing?

[21:02]No, no, no.

[21:03]You yourself quoted an eye of the Quran.

[21:05]And I'll come to that ayah shortly.

[21:07]But first, let me show you one of the acts of the

[21:10]Sahabah because they say that the acts of the Sahabah are of

[21:13]course in Sunni Islam.

[21:14]The actions of the Sahabah are of course in many times it

[21:18]could be a selective reading which Sahaba's actions are.

[21:20]Well, let's just say the Sahabah's actions are what the Sahabah's actions

[21:24]are.

[21:24]Let's come over here and see one of the Sahabah who did.

[21:30]Yes, one of the Sahabah did.

[21:31]Not just one.

[21:33]There was a number of them who did early Islam.

[21:35]There's only a handful of companions.

[21:37]What are they going to do?

[21:40]Be an Abu Dafi and come out in public and say Muhammad

[21:43]rasool Allah and fight everybody?

[21:44]No.

[21:44]Majority of these guys were innocent.

[21:48]Very very innocent.

[21:50]They were converts but they didn't know what the next move was

[21:53]to make.

[21:54]And their parents' life was at stake.

[21:56]And in some cases they were seeing each other's parents tortured.

[21:59]Come with me over here.

[22:04]Reasons and occasions of revelation of the holy Quran English Arabic text

[22:14]translated by Kredley.

[22:16]All of you come with me over here.

[22:20]Which year was this published?

[22:22]This was the year 2012 Lebanon second edition.

[22:26]If I come over here, let us go to page 380 because

[22:29]I want to look at this ayah of the holy Quran.

[22:33]Come with me here.

[22:35]As you could see, my dear brothers and sisters, page 3, page

[22:40]380 over here.

[22:43]And it's the discussion of the verse in as you could see

[22:48]verse 106, which can be seen over here.

[22:54]My dear brothers and sisters when the Quran says in surah 16

[23:02]verse 106 we are told of this look at this over here

[23:07]in verse 106 anyone who utters unbelief after accepting faith in Allah

[23:14]except under compulsion and his heart remaining firm in faith.

[23:18]You can't utter unbelief after accepting faith in Allah except under compulsion

[23:25]while the heart remains in faith.

[23:31]567b Abbas said that it was revealed for look at me over

[23:36]here as we all know my dear brothers and sisters who as

[23:38]you all know very well is one of the great companions of

[23:42]the holy prophet peace be upon him in his family.

[23:43]These guys are granted paradise.

[23:47]They are amongst the most revered.

[23:49]They lead you towards heaven.

[23:50]Except if Moawya fights them, then everyone leads you towards heaven.

[23:53]So this binaser is of course one of the great companions binasar's

[23:58]father Yaser, mother Saya were being tortured severely.

[24:03]Come back with me over here said that it was revealed for

[24:06]binasar when the polytheists detained him along with his father, his motherab

[24:13]and okay.

[24:15]So these companions all of them were being detained.

[24:21]They are of course suib balab and salim.

[24:25]His mother was tied up between two animals and killed by a

[24:29]spear.

[24:30]They had said to her, "You became Muslim for the sake of

[24:35]men.

[24:34]She and her husband were the first people to be killed for

[24:40]Islam." However, under juress uttered just with his tongue what they asked

[24:47]him to say.

[24:49]Imagine the scene my dear brothers and sisters.

[24:52]Just imagine this scene that Amar sees his mother and his father's

[24:58]body mutilated in front of him.

[25:03]Amar seeing his mother and father's body mutilated in front of him.

[25:08]His mother and father did not give in.

[25:11]Yes, they were being tortured but they kept saying we believe in

[25:14]God.

[25:15]We believe in God.

[25:17]Amar gave in.

[25:17]Amar uttered something while his heart believed in something else.

[25:22]Come back please.

[25:23]Amar however under juress uttered just with his tongue what they asked

[25:30]him say.

[25:30]The others informed the prophet sallallahu alaihi wasallam and said, "Amar has

[25:34]become an unbeliever." He replied, "No, it could not be so.

[25:39]His belief is mixed with his flesh and blood.

[25:40]He is full of belief from his head to his feet." Amar

[25:45]came to see the prophet crying.

[25:46]The prophet wiped his eyes and said to him, "If they return

[25:52]to you, repeat what you have said." This verse was then revealed.

[25:58]Allah Akbar Allah Akbar Omar Binaser had said that he doesn't believe

[26:04]in God because he was under duress.

[26:06]Is this not why is lying?

[26:09]Why are these Shia always lying when I have Abu Jahels today?

[26:15]Then of course I'm not going to reveal everything cuz the Abu

[26:19]Jahels and Abu Sfyans have just taken different places today.

[26:22]You think I as a You think that I when I do

[26:27]I only do it because there's animals around me, not humans.

[26:32]There's animals.

[26:30]If I as a Sh differ with you on an area of

[26:34]Islamic history, you have no problem whatsoever killing me or my family

[26:37]or beheading them or bombing the mosque I go to.

[26:41]When you're surrounded by animals, you can't reveal everything that you believe.

[26:45]If a person is surrounded as the Quran tells us sometimes you're

[26:50]you become a dog no longer a human sometimes you're like a

[26:53]donkey the Quran sometimes no you're worse than cattle when the Quran

[26:57]tells us all of these things the Quran is saying the human

[27:01]sometimes the human being can be so low I if I'm surrounded

[27:06]like amar was with Abu Jah and Abu Sufyans with people with

[27:12]that soul which is a soul full of filth and hatred a

[27:14]disgusting soul.

[27:16]What do you think I'm going to do?

[27:17]You think I'm going to reveal everything that I believe in?

[27:20]If I'm nice, they say you're lying.

[27:23]If I reveal everything that I believe in, they say you're sectarian.

[27:27]I'm damned if I do and I'm damned if I don't.

[27:32]here.

[27:33]The interesting thing about the interesting thing about surah 16 verse 106

[27:40]as the second proof of in the Quran the interesting thing about

[27:44]it is that hears the people saying he's become a unbeliever.

[27:48]He says no way no way his belief is mixed with his

[27:57]flesh and blood he is full of belief from his head to

[27:59]his feet.

[28:00]He is full of belief from his head to his feet.

[28:04]That means anyone who fights this man is a disbeliever.

[28:05]Anyone who aims to kill this man is a disbeliever.

[28:08]Anyone who tries to hate this guy is a disbeliever.

[28:15]Only a would fight this man.

[28:17]If I say this, I'm being as open as I can be.

[28:22]Am I doing as a No, I'm not.

[28:24]I'm being very open.

[28:27]I'm saying to you that anyone who kills this man is a

[28:29]Anyone who fights this man is af.

[28:33]The group that leads an army against this man is af.

[28:36]This is my reading of history and you have your reading.

[28:41]My reading of history is based on your literature that will take

[28:45]people to heaven.

[28:48]The prophet even when he saw him utter disbelief said there's no

[28:56]chance has not got immissible for me as a sh that if

[29:01]I'm around an animal government when I'm around an animal government that

[29:05]finds it normal to order its soldiers to decapitate the body of

[29:09]Imam Hussein.

[29:10]What do you think I was going to do?

[29:13]Tell my followers to openly speak out about everything?

[29:16]Of course, I'm going to tell my followers that religion that your

[29:20]religion is because the only way we can survive is by otherwise

[29:24]after we even have hadith that there was only three left of

[29:30]the SH of Albu and others.

[29:35]There's only three left.

[29:38]Why?

[29:37]Because massacre after massacre until Abu Far right the massacres of the

[29:46]what do you think and these were just random incidents where the

[29:51]grandsons of Sah were butchered by animal governments.

[29:55]So what do you think I'm going to do when I've got

[29:57]animals around me like Abu Jahal and Abu Sufyan and their children?

[30:02]What do you think I'm going to do?

[30:03]You think I'm just going to come out openly with my ship?

[30:05]No.

[30:06]I'm proud to say that is my religion.

[30:08]I'm proud of it.

[30:12]Now, someone might turn around to me and say, "Why do you

[30:14]not do at this moment on Imm Hussein TV at this time

[30:18]at 7:39 p.m.

[30:20]and exactly 10 seconds live in London, as we will be every

[30:22]single night, my dear brothers and sisters, live.

[30:25]These are not recordings.

[30:26]These aren't things we recorded months back.

[30:28]These are in the wake of Islam Abbad and the attacks on

[30:32]the innocent people.

[30:32]The Shia of Al Muhammad sallallahu alaihi wasallam.

[30:35]And let me add to that when you tell me you do

[30:38]not respect the Sahabah.

[30:39]I'm the one who respects Amar.

[30:40]You respect the killer of Amar.

[30:41]I'm the one who respects Amar.

[30:44]You respect the leader of an army that fights Amar.

[30:46]I'm the one who respects Amar.

[30:48]You respect You are the one who respects those who call for

[30:54]the killing of Amar and the Amir of Amar.

[30:57]Is that open enough for you?

[31:00]Someone might say, "Well, why don't you do right now?" I'll tell

[31:02]you shortly why I don't do right now.

[31:05]But I just showed you again not in a book.

[31:08]I showed you in a of the ayat of the holy Quran

[31:16]that surah 16 verse 106 according to the vast majority of was

[31:20]revealed about binaser who disguised yes lied about his belief in Allah

[31:27]subhana wa ta'ala because there was a state of possible danger to

[31:35]his what to his nefs and therefore ash said becomes what a

[31:39]person can go ahead and it is permissible.

[31:41]There's no doubt about that.

[31:43]Let's play clip number three if you don't mind and we reintroduce

[31:49]our old friend and buddy Shehim as he discusses and the reality

[31:55]is that people may have to practice.

[31:58]Play clip number three.

[32:01]If there's no other reason than to lie, you can lie due

[32:07]to necessity rather than expose yourself and destroy your uh um you

[32:12]can lie.

[32:13]You're going to have to lie.

[32:16]And if somebody turns around to me and says, "Well, that's just

[32:20]a thing." That's you're going to have to lie.

[32:23]Then you just go ahead and lie.

[32:25]Because that's what many non-Muslims always pick.

[32:27]Sunni Islam for the longest time had always just said you now

[32:33]the non-Muslim tells Sunni Islam hold on a minute you guys are

[32:40]also part of because if you believe in surah 3 verse 28

[32:44]then that's applicable to all Muslims surah 3:28 is the main verse

[32:53]on and the permissibility of disguising one's beliefs with the disbelief believers

[32:58]or with those who don't necessarily agree with your belief system.

[33:05]There is no clearer an ayah.

[33:06]Put m of al one side put and bal and of the

[33:12]sahaba on the other side.

[33:13]Come to the clearest ayah surah 3:28.

[33:16]Everybody please come with me over here.

[33:20]Let's look over here please.

[33:23]of Ib the abridged version parts 3 4 and 5 surah al

[33:31]bakar verse 253 to verse 147 volume 2 a bridge by a

[33:39]group of scholars under the supervision of saf mubi come with me

[33:47]over here second edition July 2003 2003 king fed National library cataloging

[33:56]in publication date all of you can see 1424 Dam global leader

[34:04]in where global leader in Islamic books when we come over here

[34:09]we find that it is mentioned when looking at surah 3 verse

[34:16]number 28 my dear brothers and sisters you will very clearly see

[34:21]over here that was something which was practiced very clearly in the

[34:26]time of the holy prophet peace be upon him and his family

[34:32]and that was something which was sanctioned by the holy prophet peace

[34:35]be upon him and his family it's not like the holy prophet

[34:37]turned around to everybody and said that you are not allowed to

[34:40]practice no on the contrary the holy prophet himself very clearly had

[34:46]told the companions one by one that you guys are allowed to

[34:49]practice and it's an interesting discussion concerning that practice because of course

[34:55]people will until today say the prophet would never allow such a

[34:59]thing.

[34:58]The prophet will never accept such a thing.

[35:00]This is not something which is acceptable from the holy prophet peace

[35:04]be upon his family.

[35:06]Come over here my my dear brothers.

[35:09]Look what it says over here.

[35:10]Page 141.

[35:11]All of you can see over here.

[35:15]Come over here.

[35:37]are the ones who believe in Look at the Quran is quite

[35:42]clear.

[35:42]Let's see what the English says.

[35:45]Verse 28, let not the believers take the disbelievers as friends.

[35:50]Zoom in, please.

[35:50]instead of the believers.

[35:54]And whoever does that will never be helped by Allah in any

[36:02]way unless you indeed fear a danger from them.

[36:08]Unless you fear a danger from them.

[36:14]The Wait, brother.

[36:14]Wait.

[36:16]Why are you going fast?

[36:16]Why?

[36:17]Come look here.

[36:21]Come with me.

[36:24]The prohibition of supporting the disbelievers.

[36:27]Fox News loves these verses.

[36:29]Allah prohibited his believing servants from becoming supporters of the disbelievers or

[36:35]to take them as comrades with whom they develop friendships rather than

[36:40]the believers.

[36:40]Allah warned against such behavior when he said whoever takes the disbelievers

[36:48]of course as friends instead of the believers.

[36:49]This is of course something where Allah will never help you.

[36:53]Meaning whoever commits this act that Allah has prohibited then Allah will

[36:57]discard him.

[36:57]Similarly Allah has said of course all you who believe take not

[37:01]my enemies and your enemies as friends showing affection towards them.

[37:05]Similarly and whoever of you does that then indeed he has gone

[37:08]astray from the straight path.

[37:09]Now page 142 again.

[37:12]Oh you who believe take not for friends disbelievers instead of believers.

[37:15]Do you wish to offer Allah man first proof against yourselves?

[37:19]Again oh you who believe take not the Jews and the Christians

[37:23]as friends.

[37:24]They are but friends of each other and whoever befriends them then

[37:27]surely he is one of them.

[37:28]Allah said after mentioning the fact that the faithful believers gave their

[37:31]what gave their support to the faithful believers amongst the muaj and

[37:34]of course who and bedwins and those who disbelieve are allies of

[37:41]one another.

[37:40]Allah said next, now watch this and zoom in please.

[37:45]Zoom in here.

[37:47]Unless you are indeed unless you indeed fear a danger from them.

[37:51]Meaning except those who believers who in some areas or times fear

[37:59]for their safety from disbelievers.

[38:00]In this case, such believers are allowed to show friendship to the

[38:07]disbelievers outwardly but never inwardly.

[38:12]So Islam, wait.

[38:15]You said these are just the Shia.

[38:17]What are you doing?

[38:19]You show outwardly that you're friends with people, but inwardly no chance.

[38:23]Why?

[38:24]I thought this is lying.

[38:28]Lying is not No, lying is only allowed for the and the

[38:31]um and and what else?

[38:34]And the and the um the mal uh Okay, so I'm doing

[38:36]the same.

[38:37]My life is under threat.

[38:40]my property is under threat, then I'm also going to conceal my

[38:43]beliefs when I'm around you.

[38:43]The way you conceal your beliefs when you're around members of the

[38:47]disbelieving parties.

[38:50]Come back, come back, come back, come back, come back, come back,

[38:53]come back, come back.

[38:53]Let's have a look.

[38:55]Come back.

[38:54]Alkari said that al Hassan said what the look at the bottom

[39:03]here to shield what is in one's heart.

[39:06]The tya is allowed until the day of resurrection.

[39:11]Now this very interesting Bkari says that Hassan said is allowed until

[39:20]when?

[39:21]Until the day of resurrection.

[39:25]My god that was quite clear wasn't it?

[39:27]Come again.

[39:29]Come again.

[39:30]Come again towards understanding in the Quran.

[39:35]A bridge version of Quran said translated and edited by Zafar.

[39:41]Come over here.

[39:44]The Islamic Foundation.

[39:45]When was this published?

[39:48]Let's see.

[39:47]2006.

[39:49]The Islamic Foundation English version.

[39:52]Fifth impression 209.

[39:55]And I want to see what's said by Moodi.

[39:58]Interestingly, when it comes to this ayah, now you got the ayah

[40:03]here.

[40:04]The believers may not take the unbelievers for their allies and premise

[40:06]for the believers.

[40:06]Whoever does this has nothing to do with Allah unless he does

[40:11]so in order to protect himself from their wrongdoing.

[40:13]Number five, footnote.

[40:17]This means zin this means that it is lawful for a believer

[40:21]helpless in the grip of the enemies of Islam and in imminent

[40:24]danger of severe wrong and persecution to keep his faith concealed and

[40:31]to behave in such a manner as to create the impression that

[40:33]he is on the same side as his enemies.

[40:37]Wow.

[40:37]Hallelujah.

[40:39]A person whose Muslim identity is discovered is permitted to adopt a

[40:43]friendly attitude towards the unbelievers in order to save his life.

[40:47]In order to save his life, a friendly attitude towards the unbelievers.

[40:52]In order to save his life.

[40:53]In order to save his life.

[40:54]If he considers himself incapable of enduring the excess to which he

[40:57]may be subjected, he may even state that he is not a

[41:02]believer.

[41:06]Wow.

[41:08]Wow.

[41:11]He may state that he's not even a believer to save his

[41:15]life.

[41:16]But you of course I'm like my brother.

[41:18]My brother, you think I'm going to tell you everything?

[41:19]You've got suicide bombers left, right, and center.

[41:23]You got no issues.

[41:24]Islamabad.

[41:27]You got a CV no one can match.

[41:31]How am I going to reveal?

[41:35]I have to think a billion times.

[41:36]If I reveal then people will call you sectarian.

[41:41]If you hide it you people call us liars and you're not

[41:44]telling us the truth.

[41:46]M look at you and shah Ramadan's just started and all of

[41:53]you can understand that you know BP a bit of the heart

[41:57]rate.

[41:58]We're just starting right now.

[42:00]We're going to get on with things very shortly.

[42:03]It's unbelievable.

[42:05]Someone says, "Yes, but the Sunni is not doing from another Muslim.

[42:12]He's only doing it from an unbeliever.

[42:16]From the unbeliever, not another Muslim.

[42:18]Is from any crazy guy who's about to butcher you.

[42:22]Some Muslims are crazier than non-Muslims.

[42:25]Some Muslims are crazier than non-Muslims.

[42:28]Let's not be around the bush over here." And that's why this

[42:30]whole idea salvation is only for Muslims.

[42:32]Let's be real.

[42:33]There are some non-Muslims who've got purer hearts than the one who

[42:36]goes and bombs a mosque where people are praying to Allah.

[42:37]Whether it's measured imam in Kuwait, whether it's the mosque in Islamabad,

[42:41]whether it's the mosques which we've had to suffer because you taught

[42:46]to your people that we are liars.

[42:48]Now in Syria, look how beautiful things are.

[42:54]Everybody is in is either in power or everybody is giving them

[42:59]is giving the books of these great personalities of humanity.

[43:02]So there's this interesting clip where a person shows that we're giving

[43:07]out Abu um Abu's book currently now in Syria.

[43:13]Uh but we're NOT BUT YOU THERE'S CERTAIN things which because of

[43:17]society we're not going to really publicize.

[43:19]Play clip number four.

[43:20]Let's see how this young man describes Abu Muskawi, killer of many

[43:27]Shia and suicide bombs.

[43:29]How he describes his book.

[43:33]Play clip number four.

[44:11]So what do I do?

[44:14]Do I reveal my beliefs?

[44:14]If Abu Mosbarkawi's books are now all over Syria and Zarqawi is

[44:20]a Jordanian, Jordanians also have nothing to hide.

[44:21]So, do I go to Jordan and say that I'm a Shia

[44:23]or do I lie?

[44:25]What what do you want me to do?

[44:26]Because whether we like it or we don't.

[44:28]In certain Gulf countries, they actually write in the application form for

[44:31]a job, are you?

[44:32]What mhab are you?

[44:32]Already there's you has to be employed.

[44:34]What am I going to do?

[44:37]How am I going to even live?

[44:37]In Kashmir, there was a saying they used to throw at people.

[44:40]If you kill a Shia, you're rewarded.

[44:42]If you kill say you're rewarded.

[44:44]Do you know how many of us concealed our faith because not

[44:50]of non-Muslims but because of Muslims?

[44:52]Did Sunnis ever have to conceal their faith?

[44:52]Yes, with non-Muslims.

[44:55]Of course.

[44:57]Ask the Sunni who was living in Spain when the Spanish Catholics

[45:00]would force the Sunni community that they had to eat pork or

[45:04]they had to curse the holy prophet peace be upon his family

[45:08]for them to live and they would curse the prophet and they

[45:10]would eat pork.

[45:12]Some of the Spanish Catholics were baffled.

[45:14]How comes these people converted to Christianity and were doing this so

[45:16]easily?

[45:17]When they went and investigated their houses, they found that there were

[45:19]Quran classes going on with tunnels deep in wells teaching Quran.

[45:27]The Sunni community hid by saying they had become Christians until the

[45:33]Spaniards found out about their but also the Sunni community when Abbasi

[45:39]the califf when he decided that he would kill anyone who differed

[45:44]with him about the Quran being created versus eternal many people were

[45:51]killed.

[45:49]Ahmed bham spoke loud.

[45:52]He didn't do but the option of was there but he spoke

[45:55]loud others were killed.

[45:59]Some did because they thought Mm will kill them if they had

[46:02]a belief for example that the Quran was eternal.

[46:05]So this idea that Sunni Islam will only do this when it

[46:08]will only do this with non-believers and you can only hide with

[46:13]non-believers.

[46:11]No, you did this with alm where your people who believed in

[46:16]the eternal Quran in contrast to the created Quran did not face

[46:18]the Inquisition and some did like Amarin Yaser had to face see

[46:24]his parents face an inquisition and he lied about his belief to

[46:30]survive for me therefore as a yes it's one of the tenants

[46:32]of my faith why it will always be while I'm a in

[46:37]a minority and the Shia are a minority that I'll always either

[46:39]be in a state ofar or I'll be in a state of

[46:44]whether I like it or I don't.

[46:45]And one of the instances of a and that's why it's not

[46:50]surprising when I see very open.

[46:51]We don't need to hide the fact that we believe in but

[46:55]as I said at the beginning sometimes is waj but can sometimes

[47:00]be haram can sometimes be and can beam and can be and

[47:06]someone says how could be waj if I'm going to put my

[47:11]life and the life of those around me in danger.

[47:13]But how could it be haram if I see someone innocent about

[47:16]to die and I'm concealing my faith then I may have to

[47:18]speak out you look inh everybody over here a creed all of

[47:27]you can see it by translated by a yi all of you

[47:34]can come over here this is a book of the as you

[47:35]could all see wist world organization for Islamic services Iran and this

[47:43]was revised edition 1982 when it comes over here to the issue

[47:49]of I think when I look at this by the way my

[47:50]dear brothers and sisters one of the problems in the Shia community

[47:55]is that many Shia haven't read books on what their are this

[47:59]book is a fundamental on our but I guarantee you 90% of

[48:04]Shia households have never heard of the book let alone read it

[48:07]and therefore a person shouldn't just look at other schools in Islam

[48:09]look at your own school look at what your own school says

[48:14]and how there are certain periods where was explained as being most

[48:17]important in our belief system to survive.

[48:20]Look over here chapter 39.

[48:21]The belief concerning the simulation says the sheh may the mercy of

[48:26]Allah be on him.

[48:28]Our belief concerning permissible the simulation is that it is obligatory and

[48:32]he who forsakes it is in the same position as he who

[48:34]forsakes prayer.

[48:35]Someone says well that's an exaggeration at the end of the day

[48:38]how will salah survive if all of us open our mouth on

[48:41]certain issues.

[48:41]Someone says so why are you opening your mouth on certain issues?

[48:45]I'll open my mouth to reveal what is the h now what

[48:47]that we live in an age of internet even if someone wants

[48:50]to come and tell me you're not telling the truth everyone knows

[48:52]what our beliefs are come back I im was told oh son

[48:57]of the messenger of Allah verily we see in the mosque one

[48:59]who openly abuses your enemies calling out their enemies calling out their

[49:04]names and he said may Allah curse him why does he refer

[49:08]to us he who is exalted above all says revile not those

[49:10]who invoke dieties other than Allah less wrongfully they revile Allah through

[49:14]ignorance.

[49:14]Im explaining this verse had said so do not revile them lest

[49:21]they revile your and he also said he who reviles the friend

[49:23]the well of Allah has reviled Allah.

[49:25]Now read what he says.

[49:28]Now until the im appears is obligatory and it is not permissible

[49:31]to dispense with it.

[49:34]He who abandons it before the appearance of the has verily gone

[49:36]out of the religion of Allah and the religion of the imams

[49:40]and disobys Allah and the messenger and the imams.

[49:41]Imam was asked concerning the word of Allah very than noblest amongst

[49:44]you in the sight of Allah's most pious he said it means

[49:48]he who adheres most scrupulously to the practice of without a doubt

[49:51]if there is a situation where a follower of sees danger around

[49:57]them for them for their life that is a instance where they

[50:00]perform if there is an environment like I live in the UK

[50:04]for example I give my opinion on my reading on Islamic history

[50:07]I don't need to hide my belief system and if someone else

[50:10]gives their reading Say for example someone says Abu Talib is a

[50:14]that's their reading.

[50:14]I have no issue with it.

[50:17]I may not accept it but they have every right to be

[50:18]open about their reading.

[50:20]It's not a problem for me.

[50:21]Everyone goes to their grave by looking at the literature and the

[50:24]sources that they have.

[50:27]But when we look at and we see that in his time

[50:31]was obligatory.

[50:30]There may be another time where becomes want and another time where

[50:36]becomes there are some people who have done so much that their

[50:40]kids don't even know anything about because their parents are always like

[50:43]sh don't talk don't talk don't talk it might offend others offend

[50:45]others where where if someone respects you they'll respect that you have

[50:52]a reading of Islam and they have a reading of Islam may

[50:54]Allah subhana wa ta'ala bless all of us and allow us to

[50:58]live in a world where because you differ with me you don't

[51:00]cause a suicide bomb.

[51:02]Please play the last clip and this will be the final part

[51:04]of the show.

[51:06]I will not comment any further.

[51:07]This is in honor of the martyrs who were killed because they

[51:10]went to a mosque to say Allah Akbar.

[51:19]>> The aftermath of a bombing disrupting the peace and quiet of

[51:25]Friday afternoon prayers.

[51:24]Hundreds who turned up to pray lay injured in pools of blood.

[51:31]The powerful bomb ripped through this Shia mosque on the outskirts of

[51:36]Pakistan's capital, Islamad.

[51:37]>> My father is wounded badly.

[51:40]His leg is injured and he has a hole in his stomach.

[51:42]My brothers and I did not attend prayers because we are sick.

[51:46]Our father was the only one to come to the mosque.

[51:47]We heard the sound of the explosion at home.

[51:51]>> Dozens more were lying in the gardens of the mosque.

[51:55]Medics and bystanders help the injured into ambulances and vehicles.

[51:59]An emergency has been declared at local hospitals to treat the injured.

[52:05]Pakistani leaders have strongly condemned the attack.

[52:09]Prime Minister Shbar Sharif has ordered a full investigation.

[52:12]In November, a suicide blast outside a court in the capital killed

[52:17]at least 12 people.

[52:21]Security and safety of the people is the responsibility of the government.

[52:26]Their focus should be on it.

[52:29]But unfortunately, they're failing us.

[52:29]>> The attack at the Shia mosque comes nearly a week after

[52:34]separatist groups killed at least 50 people in southern Baluchasan.

[52:37]Islamad says armed groups are using Afghan territory to launch attacks.

[52:44]But Afghanistan's government has denied accusations.

[52:46]The rising tension in recent months has affected relations between the neighbors

[52:53]Sharif.

[53:07]Hey, hey, hey.

[53:40]We are in the blessed holy month of Ramadan and there's no

[53:44]better time than now to give to the needy in Iraq.

[53:47]Imam Hussein charity is giving you the chance to provide food baskets

[53:50]for this tune in Polish families.

[53:52]Each basket contains enough food to feed a family of four.

[54:00]We're one of the areas where we distribute food baskets.

[54:04]Going to go drop off this food basket to one of the

[54:06]hij who's registered with Imain charity.

[54:18]These orphans need your help and require your assistance.

[54:23]Don't let any of these orphans go hungry this Ramadan.

[54:28]Please donate.

[54:30]Your donation can provide a source of nourishment for those who do

[54:36]not have access to food.

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