يمكنكم ارسال استفتاءاتكم واسئلتكم الفقهية والعقائدية عبر الرابط ادناه
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🌙✨ فصل چهارم برنامه محفل 📺 قسمت پنجم 👤 شرکت‌کننده: امیر عباس شیرزهی در این قسمت از محفل، لحظاتی ناب و شنیدنی از تلاوت، روایت ایمان و حضور مهمانان ویژه را ببینید 🤍📖 محفلی برای دل‌هایی که در جستجوی نور و آرامش‌اند 🌿🕊️ تماشای این قسمت را از دست ندهید و برای دیدن ویدیوهای بیشتر، صفحه رسمی محفل را دنبال کنید 👇👇 🔗 https://youtube.com/@mahfeltv3?si=VzX9sgeAFjwQU5LD با لایک 👍 و کامنت 💬 از ما حمایت کنید و این برنامه را با دوستانتان به اشتراک بگذارید 🔁 #رمضان #محفل #قرآن

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Psychological Differences between Men and Women

The psychological differences between men and women have become very clear now! Men look at the whole more. Women look at details more. What is he better for? What is she better for? The psychological differences between men and women have become very clear now! What is he better for? What is she better for?
“The Psychological Differences between Men and Women, Differences in Roles”
Talcott Parsons was a prominent figure in Functionalism. In his analysis, which was about the gender division of labour, he said, “A man being the breadwinner and the leader of the family and the woman being the homemaker is the best model.” I’m not relating this from Islam. Ask him himself why he said this? He continued, “If a woman takes on the role of being the breadwinner, there is the fear that competition with the husband will arise. This situation is very harmful to the unity and balance of the family. In each human system and organization there must be a hierarchy. Having a hierarchy in the family is necessary. One of the members of the family must play an instrumental and commanding role, and manage the family.” He explained that otherwise the family is spiritually thrown out of balance.
Some research has been done on children under the age of five. “The results show that boys have a significantly higher tendency towards social domination than girls do. And, girls have gotten higher scores in social and emotional skills, and in self-regulation. Girls prefer to play in smaller groups. They usually have one very close friend. Boys prefer to play in larger groups. They look at the members of the group equally. In playing, boys prefer to have one role in the group, in which they may end up in conflict with others. However, girls prefer to play together so there won’t be any conflict. Boys prefer to play outside the house. Girls prefer to play and do things in the presence of an adult.” The psychological differences between men and women have become very clear now! A woman’s personality is such that she likes to have a man who is powerful and supportive. These topics are not things, which we need to talk about in the religious meetings and our lectures!
Once, we went on a fieldtrip with Tehran University. All kinds of men and women participated. It wasn’t a religious camp at all. They asked about the differences between men and women in Islam. I said, “You don’t need to talk about the differences between men and women in Islam. Put this aside. Do you yourself understand your differences?” Some said yes and some said no. I said, “Let’s start and practice here.”
One of the questions that I asked was, “Women! Do you like your husbands to listen to you even if they don’t love you?” They said, “No, love is important for us.” I said, “Those who agree raise their hands.” Everyone was looking. All of them rose their hands. Then, I asked the same question from the men. I asked, “Men! Do you like your wives to listen to you even if they don’t love you?” They all said “yes” very bravely! I said, “Those who agree raise their hands.” They did so. All of them started laughing for a few minutes.
What is important for a man is that she obeys him. What is important for a woman is that he likes her! Her heart will break if he doesn’t love her! It is possible that sometimes there is a woman who is…! What should I say?! And sometimes there may be a man who is like a flower! What should I say?!
Sometimes we raise boys like girls, and sometimes we raise girls like boys. The psychological differences between men and women have become very clear now! What is he better for? What is she better for?
[From the series of speeches under the topic of “The Last Preparation before the Reappearance of the Saviour, Correcting Management in Family and Society.”]



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وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ (11)

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ (1)
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حساب الانستغرام: @1a.tk أتشرف بمعرفتكم.
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فضلاً لا أمراً : اشتركوا في القناة الاولى اتشرف بتواجدكم 👇
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اللهم أغفر لي ولوالدي وللمؤمنين والمؤمنات 🌻
والمسلمين والمسلمات الأحياء منهم والأموات 🌹
أنك سميع قريب مجيب الدعوات 🌺
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متابعينا الكرام .. الإشتراك وتفعيل الجرس بمثابة الدعم لنا 💙🌻

نسألكم الدعاء
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Salam my dear. How are you?
“May I come up?”
Come dear.
Do you want to sit here while I’m talking? Shall I talk while you’re sitting here?
“Read.”
***
During the days and nights of the holy month of Ramadan, we should reap the most benefit. How can we receive light from this month? How can we benefit from God’s Grace in this holy month of Ramadan? By paying attention! This is the main factor.
The most important capacity we have in our soul and which we don’t usually benefit from is paying attention. Paying attention is not usually considered to be something that valuable. No matter how much you stand behind a store window and say, “I have truly paid attention to this car behind the window,” this is not something valuable in this world. People say, “You shouldn’t have paid attention to it.” But it is exactly the opposite when standing before God. Whoever has gained something, he has gained it by paying attention to God wholeheartedly and by beseeching Him. In the beginning, paying attention happens in one’s mind.
“I have turned my face to Him Who has created the heavens and the earth…” [Qur’an 6:79] A person should pay attention to God in his thoughts. Gradually, when this paying attention becomes deeper, it turns into paying attention with one’s heart. A person faces Him with his heart. “I have turned my face to Him…”
“Salam.”
Salam my dear. How are you?
“May I come up?”
Come dear. Come. It’s fine. Come up. Do you want to sit here while I’m talking? Shall I talk while you’re sitting here? Sit here; I’ll talk. You sit, I sit, and we’ll talk. It’s not a problem if I talk?
“No. Read.”
Read? She says read. Do you want to go down or are you comfortable sitting here? Do you want to go down? She says she won’t come. Let her be.
“Candy…”
No, no, leave her.
“I’ll take her. She’ll be distracting.”
No, will you be distracted?
“No.”
[Audience,] “Haj Aqa, we shouldn’t pay attention [as you were explaining].”
Don’t pay attention. She got the candy from you but didn’t come. Of course I am happy to be in the presence of this luminous child. She’s so pure. See. This dear child reminded me of Mr. Baha’udini. His son-in-law related, “Once, I came home, and I saw the children were very noisy. But he was sitting and thinking deeply. I said, ‘Children, be quiet!’ I quieted them. Then, Mr. Baha’udini noticed me. He said, ‘What do you want with the children?!’ I said, ‘I thought they shouldn’t be noisy and bother you.’ He replied, ‘What do they have to do with me?’ I realized that children do not distract Mr. Baha’udini at all.”
This ability to pay attention is very valuable. Paying attention means that my face, my soul and my heart are turned toward You God. I’m paying attention to You now. “I have turned my face to Him Who has created the heavens and the earth…” Paying attention to whom? To the One Who has created the heavens and the earth! God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all.
God has created us so that He may give to us. God doesn’t want anything. God doesn’t like negligence. He says, “Why aren’t you paying attention to Me?” When a person pays attention, that’s it. Don’t leave your soul unattended to pay attention and become busy with everything it wants. Say, “Wait, I should have a program for myself now.” In order to strengthen your attentiveness, you should pay attention to your sorrows, my dears. Nothing will drag a person’s attention to itself like sorrows.
Find beautiful spiritual sorrows and pay attention to them. This is what supplications do. This doesn’t mean we should be sad. It means we should pay attention. If crying and sorrows help, even better. Now what if sorrows distract us from God? That’s a nasty sorrow. Having a sorrow that does not cause a person to pay attention to God and which distances him from God is very bad. This doesn’t mean having sorrows. It means paying attention, and we should gain this ability.
O God, help us to leave this holy Month as people who are attentive. There were times when we paid attention to other things besides You. Especially if we have enjoyed them too - very bad! “I ask for Your forgiveness for every pleasure other than remembering You.” [Imam Sajjad (as), Al-Dhakirin Supplication] God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all. God doesn’t want anything. God doesn’t like negligence.
During the days and nights of the holy month of Ramadan, it is by being attentive that we benefit. How good it is to recite the Qur’an while being attentive. How good it is to pray while being attentive. Do your work while being attentive. Do your work, but your heart should be with God.
***

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يمكنكم ارسال استفتاءاتكم واسئلتكم الفقهية والعقائدية عبر الرابط ادناه
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قال المجلسي : وَجَدْتُ بِخَطِّ شَيْخِنَا البَهَائِيِّ مَا هَذَا لَفْظُهُ: قَالَ الشَّيْخُ شَمْسُ الدِّينِ مُحَمَّدُ بْنُ مَكِّيّ: نَقَلْتُ مِنْ خَطِّ الشَّيْخِ أَحْمَدَ الفَرَاهَانِيِّ عَنْ عِنْوَانِ البَصْرِيِّ قَالَ: كُنْتُ أَخْتَلِفُ إلی مَالِكِ بْنِ أَنَسٍ ، فَلَمَّا قَدِمَ جَعْفَرٌ الصَّادِقُ (ع) المَدِينَةَ ،وَاحْبَبْتُ أَنْ آخُذَ عَنْهُ . فَقَالَ لِي (ع): إنِّي رَجُلٌ مَطْلُوبٌ، وَمَعَ ذَلِكَ لِي أَوْرَادٌ فَلاَ تَشْغَلْنِي عَنْ وِرْدِي، وَخُذْ عَنْ مَالِكٍ وَاخْتَلِفْ إلَيْهِ كَمَا كُنْتَ تَخْتَلِفُ إلَيْهِ.فَاغْتَمَمْتُ مِنْ ذَلِكَ، وَخَرَجْتُ مِنْ عِنْدِهِ ... فَدَخَلْتُ مَسْجِدَ الرَّسُولِ (ص) ... وَقُلْتُ: أَسْأَلُكَ يَا اللَهُ يَا اللَهُ! أَنْ تَعْطِفَ عَلَيَّ قَلْبَ جَعْفَرٍ وَتَرْزُقَنِي مِنْ عِلْمِهِ مَا أَهْتَدِي بِهِ إلی صِرَاطِكَ المُسْتَقِيمِ! وَرَجَعْتُ إلی دَارِي ولَمْ أَخْتَلِفْ إلی مَالِكِ ، .... اسْتَأْذَنْتُ عَلَيهِ فَخَرَجَ خَادِمٌ لَهُ فَقَالَ: مَا حَاجَتُكَ؟! فَقُلْتُ: السَّلاَمُ عَلَى الشَّرِيفِ! فَقَالَ: هُوَ قَائِمٌ فِي مُصَلاَّهُ. فَجَلَسْتُ بِحِذاءِ بَابِهِ، فَمَا لَبِثْتُ إلَّا يَسِيراً. إذْ خَرَجَ خَادِمٌ فَقَالَ: أُدْخُلْ عَلَى بَرَكَةِ اللَهِ. فَدَخَلْتُ وَسَلَّمْتُ عَلَيهِ فَرَدَّ السَّلاَمَ وَقَالَ:(ع): إجْلِسْ غَفَرَ اللَهُ لَكَ! فَجَلَسْتُ فَأَطْرَقَ مَلِيَّاً، ثُمَّ رَفَعَ رَأْسَهُ وَقَالَ(ع): أَبُو مَنْ؟ قُلْتُ: أَبُو عَبْدِ اللهِ! قَالَ:(ع): ثَبَّتَ اللَهُ كُنْيَتَكَ؛ وَوَفَّقَكَ يَا أَبَا عَبْدِ اللهِ! مَا مَسْأَلَتُكَ؟! فَقُلْتُ فِي نَفْسِي: لَوْ لَمْ يَكُنْ لِي مِنْ زِيَارَتِهِ وَالتَّسْلِيمِ،غَيْرُ هَذَا الدُّعَاءِ لَكَانَ كَثِيراً. ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ قَالَ: (ع) مَا مَسْأَلَتُكَ؟! فَقُلْتُ: سَأَلْتُ اللهَ أَنْ يَعْطِفَ قَلْبَكَ عَلَيَّ وَيَرْزُقَنِي مِنْ عِلْمِكَ؛ وَأَرْجُو أَنَّ اللهَ تَعَالَى أَجَابَنِي فِي الشَّرِيفِ مَا سَأَلْتُهُ.فَقَالَ (ع): يَا أَبَا عَبْدِ اللَهِ! لَيْسَ العِلْمُ بِالتَّعَلُّمِ، إنَّمَا هُوَ نُورٌ يَقَعُ فِي قَلْبِ مَنْ يُرِيدُ اللهُ تَبَارَكَ وَتَعَالَى أَنْ يَهْدِيَهُ؛ فَإنْ أَرَدْتَ العِلْمَ فَاطْلُبْ أَوَّلاً فِي نَفْسِكَ حَقِيقَةَ العُبُودِيَّةِ، وَاطْلُبِ العِلْمَ بِاسْتِعْمَالِهِ، وَاسْتَفْهِمِ اللهَ يُفْهِمْكَ! قُلْتُ: مَا حَقِيقَةُ العُبُودِيَّةِ؟ قَالَ(ع): ثَلاَثَةُ أَشْيَاءَ: 1= أَنْ لاَ يَرَى العَبْدُ لِنَفْسِهِ فِيمَا خَوَّلَهُ اللهُ مِلْكاً، لأنَّ العَبِيدَ لاَ يَكُونُ لَهُمْ مِلْكٌ؛ يَرَوْنَ المَالَ مَالَ اللهِ يَضَعُونَهُ حَيْثُ أَمَرَهُمُ اللهُ بِهِ 2= وَلاَ يُدَبِّرَ العَبْدُ لِنَفْسِهِ تَدْبِيراً 3= وَجُمْلَةُ اشْتِغَالِهِ فِي مَا أَمَرَهُ تَعَالَى بِهِ وَنَهَاهُ عَنْهُ. فَإذَا لَمْ يَرَ العَبْدُ لِنَفْسِهِ فِي مَا خَوَّلَهُ اللهُ تَعَالَى مِلْكاً، هَانَ عَليهِ الإنْفَاقُ فِي مَا أَمَـرَهُ اللهُ تَعَـالَى أَنْ يُنْفِقَ فِيهِ. وَإذَا فَـوَّضَ العَبْدُ تَدْبِيـرَ نَفْسِـهِ عَلَى مُدَبِّرِهِ، هَانَ عَلَيهِ مَصَائِبُ الدُّنْيَا. وَإذَا اشْتَغَلَ العَبْدُ بِمَا أَمَرَهُ اللهُ تَعَالَى وَنَهَاهُ، لاَ يَتَفَرَّغُ مِنْهُمَا إلی المِرَاءِ وَالمُبَاهَاةِ مَعَ النَّاسِ.فَإذَا أَكْرَمَ اللهُ العَبْدَ بِهَذِهِ الثَّلاَثَةِ هَانَ عَلَيهِ الدُّنْيَا، وَإبْلِيسُ، وَالخَلْقُ. وَلاَ يَطْلُبُ الدُّنْيَا تَكَاثُراً وَتَفَاخُراً، وَلاَ يَطْلُبُ مَا عِنْدَ النَّاسِ عِزَّاً وَعُلُوَّاً، وَلاَ يَدَعُ أَيَّامَهُ بَاطِلاً. فَهَذَا أَوَّلُ دَرَجَةِ التُّقَى؛ قَالَ الله تعالى : ﴿تِلْكَ الدَّارُ الآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لاَ يُرِيدُونَ عُلُوًّا فِي الأرْضِ وَلاَ فَسَادًا وَالْعَـاقِبَةُ لِلْمُتَّقِينَ﴾ القصص:83. قُلْتُ: يَا أَبَا عَبْدِ اللَهِ! أَوْصِنِي! قَالَ(ع):: أُوصِيكَ بِتِسْعَةِ أَشْيَاءَ، فَإنَّهَا وَصِيَّتِي لِمُرِيدِي الطَّرِيقِ إلی اللهِ تَعَالَى؛ وَاللهَ أَسْأَلُ أَنْ يُوَفِّقَكَ لاِسْتِعْمَالِهِ. ثَلاَثَةٌ مِنْهَا فِي رِيَاضَةِ النَّفْسِ، وَثَلاَثَةٌ مِنْهَا فِي الحِلْمِ، وَثَلاَثَةٌ مِنْهَا فِي العِلْمِ. فَاحْفَظْهَا؛ وَإيَّاكَ وَالتَّهَاوُنَ بِهَا! قَالَ عِنْوَانٌ: فَفَرَّغْتُ قَلْبِي لَهُ، فَقَالَ: (ع): أَمَّا اللَوَاتِي فِي الرِّيَاضَةِ: 1= فَإيَّاكَ أَنْ تَأْكُلَ مَا لاَ تَشْتَهِيهِ، فَإنَّهُ يُورِثُ الحَمَاقَةَ وَالبَلَهَ 2=وَلاَ تَأْكُلْ إلَّا عِنْدَ الجُوعِ 3= وَإذَا أَكَلْتَ فَكُلْ حَلاَلاً وَسَمِّ اللهَ، وَاذْكُرْ حَدِيثَ الرَّسُولِ (ص): مَا مَلأَ آدَمِيٌّ وِعَاءً شَرَّاً مِنْ بَطْنِهِ. فَإنْ كَانَ وَلاَ بُدَّ، فَثُلْثٌ لِطَعَامِهِ وَثُلْثٌ لِشَرَابِهِ وَثُلْثٌ لِنَفَسِهِ. وَأَمَّا اللَوَاتِي فِي الحِلْمِ: 1=فَمَنْ قَالَ لَكَ: إنْ قُلْتَ وَاحِدَةً سَمِعْتَ عَشْراً،فَقُلْ: إنْ قُلْتَ عَشْراً لَمْ تَسْمَعْ وَاحِدَةً 2=وَمَنْ شَتَمَكَ فَقُلْ لَهُ: إنْ كُنْتَ صَادِقاً فِي مَا تَقُولُ فَأَسْأَلُ اللهَ أَنْ يَغْفِرَ لِي؛وَإنْ كُنْتَ كَاذِباً فِيمَا تَقُولُ فَاللهَ أَسْأَلُ أَنْ يَغْفِرَ كَ3=وَمَنْ وَعَدَكَ بِالخَنَى [الخيانة، وفُحش الكلام] فَعِدْهُ بِالنَّصِيحَةِ وَالدُّعَاءِ وَأَمَّا اللَوَاتِي فِي العِلْمِ: =فَاسْأَلِ العُلَمَاءَ مَا جَهِلْتَ؛ وَإيَّاكَ أَنْ تَسْأَلَهُمْ تَعَنُّتاً وَتَجْرِبَةً 2=وَإيَّاكَ أَنْ تَعْمَلَ بِرَأْيِكَ شَيْئاً؛وَخُذْ بِالإحْتِيَاطِ فِي جَمِيعِ مَا تَجِدُ إلَيْهِ سَبِيلاً 3=وَاهْرَبْ مِنَ الفُتْيَا هَرْبَكَ مِنَ الأسَدِ؛ وَلاَ تَجْعَلْ رَقَبَتَكَ لِلنَّاسِ جِسْراً .