لطيفة أم تبلغ من العمر 75 عامًا، وتعيش مع ولديها أحدهما (بزرك) والاخر (إسماعيل)، الإبن الأكبر(بزرك)، يعقد قران ابنته (أكرم) على ابن اخيه (إسماعيل)، وبعد عقد قرانهما تبدأ مجموعة من المشاكل للعائلة.

This is an Audiobook of Kamaaluddin wa Tamaamun Ni'ma - Vol.2 by Shaykh al Saduq (RA). If you notice that some hadiths are skipped it is because the content is repeated. The eBook can be found on al-islam.org and the translation is by Sayyid Athar Husayn S.H. Rizvi.

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⁣نادر وناصر شقيقان، ووالدهما هوشنك خان مريض . ولهما شقيقة تدعى نسرين ، يملك زوجها شهرام محلا لبيع الكباب ويعيشان مع ابنهما آيدين . لكن نادر وناصر لا يحبان شهرام على الإطلاق وغالبا ما يهينونه . يرتدي نادر دائما سترة خضراء أحضرها له خاله من خارج البلاد، ويقوم بالتنبؤ باستخدام عملة معدنية. وفي احد الأيام يذهب نادر إلى زيارة هوشنك خان لتقديم عرض عمل و... .
ويشارك في التمثيل كل من علي رضا خمسة و شهرام قائدي و زويا امامي و شهرة سلطاني و مريم سلطاني و عباس محبوب و نكار نبيان و روح الله كماني و شهرزاد كمال زاده وغيرهم.
⁣الفيلم السينمائي السترة الضيقة ( كت تنك ) من اخراج ارمين حشمتي و ابتين حشمتي .

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A suggestion for this year’s month of Muharram

We don’t want to miss Muharram.

Friends, about forty days are left until the month of Muharram. Whoever can, try to recite 40 “Ashura Supplications” during these remaining days only for this request that, “God, don’t take away the prevalence of mourning ceremonies for Husayn (‘a) from us this year, and don’t allow these diseases and obstacles to be an obstacle.”
Let’s consider invoking Aba Abdillah al-Husayn (‘a) by reciting the Ashura Supplication to be a necessary action for ourselves. “O Aba Abdillah, I come nearer and seek greater intimacy with Allah, with His Apostle, with the Commander of the Faithful, with Fatimah, with Hasan and with you, with the help of your love and patronage.” [Ashura Supplication] O Imam! You take my hand and join me to all the Household (‘a).
O God, for the sake of Imam Husayn (‘a). If You want, I ask You for the sake of Ali Asghar, [the infant child] of Aba Abdillah al-Husayn; if You want, I ask You for the sake of the severed hands of Aba al-Fazl al-Abbas. Don’t make Muharram this year to be like the month of Ramadan [without gatherings]. Ask for this! Your plea is effective in the world. People will ask, “Why are they crying and invoking [Husayn] for 40 days with the Ashura Supplication?” Others will answer, “They want Husayn’s mourning ceremonies.” If they tell you, “Each one of you can go into a corner and cry,” reply, “It’s not Fatimiah! Ashura should be with a commotion.”
Imam Khomeini said, “Each school of thought needs a commotion. You should beat your chests for it. No school of thought will be formed unless people beat their chests, cry and grieve for it.” About 40 days are left until Muharram. Whoever can, recite 40 “Ashura Supplications” during these days.

اصدار أنا عاشق زينب بمناسبة ذكرى وفاة السيدة زينب (ع)
اداء: الشيخ حسين الأكرف
كلمات: الشاعر نادر التتان
تنفيذ ومونتاج: محمود المعراج

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‏فيديو من الموسوي

We’ve been created for a continually increasing, warming love.

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When you look at the collection of religious teachings and guidance, you usually feel they mostly tell us what not to do. [Religion says,] “Don’t do that. Detach yourself from this world. Abandon your wishes.” Religions guidance and commands mostly want us to put things aside. That is why many people don’t like religion. They feel that religious recommendations are mostly prohibiting, bitter and unpleasant.
Is it really like this? Are most of religion's recommendations and teachings really about "cutting off, detaching, giving something up and leaving"? Is this true or is this a false belief? The fact is, yes, it is like this. The beloved Prophet of Islam (s) both warned and gave good tidings. He gave good news. But it’s clear that the Holy Prophet (s) is mostly addressed as a warner in the Qur’an. And his being a warner is more than his being one who gives good tidings.
Why is it like this? It’s because a person doesn’t need to be told, “Be good. Be in love. Connect with God. Reach Him. Live with love.” You know, human beings don’t need such recommendations. Why? Because a person is in love. He wants to connect [with God]. People have all these good features. They are not apparent. They are hidden in a human being.
If you abandon some things in your life, these will naturally show themselves. A person won’t fall in love by your saying, “Be in love. Be enthusiastic.” Love should come from within. Effective recommendations for people are words such as, “Abandon it. Leave it. Stop. Don’t say it. Don't say these words."
In fact, religion’s way of training is a bit like looking for treasure. You have to open the way. Pick up this and that. Pick up this rock. Break that rock. Pick these up until you reach that shining gem, or until you reach that clear source of water, for example. It is like digging a well. Some are very pure. With a little digging you reach water. For others, you must dig a deep hole to reach water. So, you see religion’s recommendations mostly tell us what we shouldn’t do. They’re more about abandoning, prohibiting and warning. Religion wants to detach a person from some things instead of advising him to become connected [to God]. Because there is no need to advise people to become connected. We are all in love and have been created in love. If one abandons some things, love will show itself.
So religion’s recommendations are prohibiting in appearances or at least there are more prohibiting ones. Religion truly wants to make people fall in love. But one doesn’t fall in love by telling him to do so. One should remove the obstacles. A person doesn’t need to be told, “Be good. Be in love. Connect with God. Reach Him. Live with love.” Why? Because a person is in love. He wants to connect [with God]. People have all these good features. They are not apparent. They are hidden in a human being.
We’ve been created for a deep, lasting love. We’ve been created for a continually increasing, warming love! How can we gain this? By abandoning many things and detaching our heart from them.

⁣يستحب للمصلي أن يضع شيئا أمامه - السيد صباح شبر

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