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Don’t outwit God!

We should first fix our relationship with God before fixing our relationship with anything else. Under the influence of this relationship, all of the events in our life are formed.
How is our relationship with God? Are we dauntless, honest, pure and correct? Or are we trying to outwit God?! If you live, deal, are a neighbour, or work with someone, he will eventually understand how you are with him. How much do you like him or support him? How much are you enemies or friends with him? How much are you willing to put energy for him? From what point won’t you help him anymore? He will understand these things from you.
God understands better than anyone else how we are with Him. God says, “He is not putting energy for Me! He is not the way he should be.”
All of our other relationships, sustenance, and what is destined for us in our lives are under the influence of this relationship. Therefore God says, “In many cases when you have problems with others, fix your relationship with Me, and I will fix your relationship with the world.” We should give priority to our relationship with God, and first of all we shouldn’t outwit God in this relationship!
If a student is weak, his teacher will not hate him. If the teacher is a true teacher, he will say, “That’s fine. We will work with each other.” But, if the teacher sees that the student wants to deceive him, he will say, “Look, I’m spending my time here for you. Now you want to outwit me?! Do you know how many kids like you I’ve taught?! Don’t defend your actions. Say, ‘I haven’t studied. I don’t like it. I can’t focus. My mind wanders.’ I have come here to work with you.”
Let’s not outwit God! No one can deceive Him! We should be honest with God. Say, “God, the truth is that You are not that important for me. But, I know that You are important. I like to care about You, but unfortunately I don’t! I am busy and caught up.”
Speak the truth! Talk to Him! The Almighty God has been waiting for fifty years for some people to talk to Him sincerely. “Why doesn’t this person come to talk with Me? Tell Me about your situation. Is anything more important than Me in this world?” There is nothing more important or greater than God. Talk to God candidly.
All of our other relationships and what is destined for us in our lives are under the influence of this relationship. We should give priority to our relationship with God, and first of all we shouldn’t outwit God in this relationship!

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التابع للعتبة الحسينية المقدسة / قسم الشؤون الفكرية والثقافية.
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الشاعر الاديب علي الحرزي
ليلة ١١ محرم الحرام لسنة ١٤٤٤هـ
في حسينية المرحرم سيد محمد الحسيني - المهدية

مركز الإرشاد الأسري فرع النجف إلاشرف‏
التابع للأمانة العامة للعتبة الحسينية المقدسة

التعريف: هو مركز متخصص في التنميةوالتوجيه والاستشارات الأسرية تابع للعتبة الحسينية المقدسة للمساهمة في تحقيق السعادة الأسرية والترابط العائلي, تديره مجموعة من الكوادر المؤهلة علميا واجتماعيا.

اهداف المركز :يهدف المركز إلى تحقيق الأغراض الآتية:
1.العمل على تقديم استشارات اجتماعية ونفسية بطرق متعددة لأنواع المشكلات سواء أكانت أسرية أو شخصية أو نفسية أو تربوية أو دراسية أو زوجية وغيرها.
2.الإسهام في الحد من تفاقم النزاعات الأسرية وتطورها في المجتمع وذلك باستخدام كافة الأساليب الإرشادية المناسبة.
3.الإسهام في مساعدة الأفراد للتخلص من الضغوطات النفسية وعلاجها.
4.تنمية قدرات أعضاء الأسرة وتزويدهم بالخبرات والمهارات اللازمة لمواجهة صعوبات الحياة من خلال الدورات وورش العمل التي يقدمها المركز.
5.تقديم الاستشارات المناسبة للمقبلين على الزواج وكيفية تحقيق الألفة والتقارب بين الأزواج وزيادة الترابط العائلي وكيفية التعامل مع المشاكل ومواجهتها وايجاد الحلول المناسبة لها.
6. نشر مفاهيم الثقافة الأسرية الصحيحة في ضوء تعاليم وأحكام الشريعة الإسلامية ونبذ التعاليم العلمانية المخالفة لها.
7. التقليل من الظواهر الاجتماعية السلبية ومحاولة القضاء عليها كظاهرة التبرج والسفور والادمان الانترنتي وتناول المخدرات والاقدام على الانتحار...الخ.
8.تعريف الوالدين بالمناهج التربوية السليمة المتبعة في تربية الابناء في كافة مراحلهم العمرية.

العنوان : النجف الاشرف / حي العدالة / شارع الجنسية / في نهاية فرع شركة علي الطفيلي

فريق رواد الاعلامي

There is no need for everyone to become Muslim for the reappearance to take place.

The Imam of the Time (‘a.j.) won’t come to say, “I’ll do everything that is needed to govern the society. You can be active a little, earn some money, and have fun.”
“(God), make the religion that you are satisfied with be established by him.” (Iftitah Supplication)
Which religion is meant here? Is there any religion or religions, which the Almighty God is not satisfied with? Maybe it is referring to this verse of the Qur’an, “Today, the unbelievers have lost hope about your religion. Do not be afraid of them but have fear of Me. On this day I have perfected your religion, completed My favours to you, and have chosen Islam as your religion.” (Qur’an 5:3) On the day of Ghadir Khom, God said, “Today, I have become satisfied with this religion and it has become completed for you. Today, I see this religion to be a complete religion for you.”
God is pleased with a religion, which has Guardianship as its axis. This doesn’t mean only believing in it. If just believing was enough, we believe in Guardianship and Imamate right now. We haven’t established it yet. It hasn’t yet been put into practice. In fact, the right to self-determination will be given to people at that time. In fact, it is at that time that people will feel responsible and participate actively in managing their lives.
The Imam of the Time (‘a.j.) won’t come to say, “I’ll do everything that is needed to govern the society. You can be active a little, earn some money, and have fun. You don’t need to worry about the society anymore. The responsibilities of encouraging for good and dissuading from bad, supervising affairs, holding meetings and consulting, and planning to manage things better are all removed from you. My companions and I will do everything.”
If it is going to be like this, why do we have this many commands in our religion? The Imam (‘a.j.) will provide the foundation for the earnest participation of people, a participation, which some claim to have right now. The Imam will truly establish a government by the people, a system, which the west falsely claims to have.
When Imam Mahdi (‘a.j.) establishes the government of Guardianship, he will give freedom to people with the power of his absolute Guardianship. If we define the religion with Guardianship well, some people in the world will love it even if they don’t believe in our religion, don’t pray our prayers, don’t wear Islamic covering, and don’t adhere to many of our religious rulings. They will certainly come after our Guardianship. As you can see, basically the same thing has happened about Aba Abdillah al-Husayn (‘a). Many don’t believe in our religion, but they see Imam Husayn (‘a) as a model for themselves of a freedom-seeking leader.
There is no need for all the people in the world to believe in our religion, then ask for the reappearance of the Imam of the Time (‘a.j.) and his government. Everyone wants development and prosperity. People are tired of the ways, which have been presented in the world and made people hopeless.
Preparing for the reappearance doesn’t mean making everyone Muslim in the world and pushing all the Muslims to believe in our faith. It is enough if we explain the way that the Imam (‘a.j.) will govern. Then, people will ask, “Is this method really feasible?” And, we ask them, “Could there be any other method to rescue humankind?”
A religion, which God is satisfied with, is not a religion, which has prayer, fasting, etc. in it, except guardianship. A religion, which God is satisfied with, is a religion in which Guardianship has been established. The Imam (‘a.j.) will provide the foundation for the earnest participation of people, a participation, which some claim to have right now. In fact, the right to self-determination will be given to people at that time. The Imam (‘a.j.) will truly establish a government by the people
[From the series of speeches under the topic of “The Month of Ramadan, the month of hope for the reappearance of Imam Mahdi (‘a.j.).” ‘A Commentary on the Iftitah Invocation.’ An excerpt from the 18th session.]

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