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11 Bekeken· 23/10/30

فريق أبعاد الإعلامي
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[0:01]Third Station..

[0:03]Why Do We Give Khums to Marjas We pass this station in

[0:09]10 minutes Iraqis have this saying..

[0:12]They say it out of respect..

[0:14]"You tailor..

[0:15]I wear" It means I agree with every terms you decide and

[0:20]ready to oblige..

[0:21]But sometimes the other party is not fair..

[0:23]and takes advantage..

[0:25]and forces you to oblige..

[0:26]That's why he asks you in this station..

[0:29]'Give me a single hadeeth from imams saying we have to pay

[0:33]khums to marja..' Ok..

[0:35]Let's stop the train and answer this challenge..

[0:38]This objection means you think hadeeth is needed in every detail..

[0:43]this is your opinion.

[0:46]But reality doesn't follow your opinion..

[0:48]Religion has general rules that suffice you from little details..

[0:52]I give you an example..

[0:53]No one doubts that niyyah in shalat is necessary..

[0:58]we all agree..

[1:00]These rituals doesn't mean anything, without niyyah taqarrub but know this..

[1:06]We do not have even a single hadeeth saying clearly that it

[1:10]is obligatory for you to perform shalat or fast with niyyah taqarrub..

[1:14]listen carefully..

[1:15]not even a single hadeeth.

[1:17]What does that mean?

[1:18]We don't pray or fast?

[1:19]of course not..

[1:20]It means when it is clear from quran and hadeeths that some

[1:24]rituals are wajib and the same source proves that every ritual needs

[1:30]niyyah taqarrub, there's no need for Islam to give you specific hadeeth

[1:35]for niyyah in shalat, niyyah in fasting or niyyah in zakaat.

[1:39]There's a general rule you can apply and that's it.

[1:42]you can check this information in any book about fiqh that you

[1:46]like..

[1:46]Same principle in "The Story of Taqleed" Why do you say taqleed

[1:50]is wajib when you don't have any hadeeth about it?

[1:53]We answered back then..

[1:54]You have your opinion and we're not responsible for your opinion..

[1:59]In reality, what's wajib is not taqleed but reaching to the religious

[2:03]law that Allah wants is the wajib..

[2:05]and whatever bridge that gets us there..

[2:08]we use.

[2:08]If you reach the law through ihtiyat (being cautious), you have to

[2:12]do that, if it's through taqleed, you need to make taqleed..

[2:16]and if it's through ijtihad, you have to do it..

[2:19]and on contrary..

[2:20]taqleed is haram for you if you're mujtahid But if you think

[2:24]there must be a hadeeth on taqleed or I won't do..

[2:28]the heritage of Ahlulbayt is not responsible for your personal opinion.

[2:31]Use the same basis here about giving khums to Fuqaha..

[2:35]or their permission in spending it on those who deserve First..

[2:39]After you take khums out of your wealth, this amount of wealth..

[2:44]is it yours or Allah's?

[2:46]Of course it's Allah's.

[2:48]Second..

[2:49]If it's Allah's, can you whatever you want with it?

[2:53]or it's trusted to you..

[2:55]and where to spend is according to His deputy which the infallible

[2:59]Imam?

[3:00]For sure it is a responsibility of Imams.

[3:02]Third..

[3:03]If the Imam is the master of khums and he has the

[3:06]right to spend it, In the age of Ghaiba, what should we

[3:09]do with this wealth in a way we can be sure we've

[3:13]done our duty?

[3:14]Should we spend it according to our desires or should we make

[3:16]sure it is spent as the owners want?

[3:18]And if you spend it wrongly, you are still responsible because you

[3:24]didn't spend it as the owners want.

[3:28]So it's clear now..

[3:29]we go to marjas not because they own khums, neither hadeeth says

[3:34]give the khums to marjas..

[3:36]it's to make sure it is used according to owners wish and

[3:41]finally fulfilment of our duty.

[3:43]Khums is a religious duty and a subject in fiqh..

[3:47]much like Salat, fasting, marriage..

[3:50]in all of these we refer to faqeeh to know what needs

[3:54]to be done according to sharia..

[3:56]First of all, they are the ones who set the limit of

[4:00]khums for us, so it's not logical to trust him in deciding

[4:04]how much I owe but doubting him in where to spend..

[4:07]Ulamas have been aware of attempts to shuffle the truth..

[4:12]That's why we see them focusing on this fact even in their

[4:16]fatwa books they say repeatedly..

[4:18]khums is Imam's right while faqeeh's duty is to specify where to

[4:22]spend it according to Imam's wish..

[4:24]nothing more.

[4:25]Example..

[4:26]80 years ago, Sayyid Muhsin al Hakeem in his book Minhaj al

[4:32]Saleheen spoke about Imam's share with words that have been repeated in

[4:39]all fatwa book til today "Ruling 73: The half that goes back

[4:45]to Imam (may the utmost peace and blessing be upon him and

[4:49]his ancestors) is referred in the times of ghaiba to his deputy

[4:54]and that is the trusted faqeeh who understands its uses either by

[4:58]giving it to him or asking his permission.

[5:01]Its uses are: what is trusted to be satisfactory to Imam; such

[5:06]as the necessities of the believers.." Let's take quick examples from our

[5:12]time..

[5:13]to explain how a faqeeh identify where to spend..

[5:16]First..

[5:18]17 years ago..

[5:19]a number of merchants from Baghdad sent a letter to Sayyid Sistani

[5:23]"O our Sayyid..

[5:24]the marja of the Ummah Grand Ayatollah Sayyid Ali Al Sistani, May

[5:29]his extended guidance remain.

[5:35]It is not unknown to you that some of Baghdad's neighborhoods and

[5:39]districts like Sadr City, Sab Al Boor area and Tanak City etc..

[5:46]struggle with extreme poverty, intentional neglect and difficult living condition..

[5:52]Thus..

[5:53]We turn to Your Eminence to grant permission to us; several merchant

[5:58]and those who are financially capable, from Baghdad, to contribute what is

[6:03]due from us of khums to secure the needs of the believers

[6:08]in those deprived areas according to the Shariah regulations." "The response In

[6:13]the Name of Allah the Most High, You are authorized to do

[6:16]so.

[6:16]May Allah bless you with all that is good and increase your

[6:21]rewards.

[6:22]Peace be upon you and all our fellow believers, and may Allah's

[6:27]mercy and blessings be upon you." Two years after this message, Sayyid

[6:31]gave a general authorization, written to all Iraqis, not just those in

[6:36]Baghdad, allowing them to spend their khums without transferring even single penny

[6:39]to the office of Sayyid.

[6:41]But let's postpone reading the message to the next station.

[6:45]and just stay with me The second example of how the jurist

[6:49]determines the avenues for spending the Khums..

[6:52]in the past year..

[6:53]the Iranian city of Kermanshah was hit by a devastating earthquake, and

[6:57]many followers of Sayyid al-Sistani in Iran requested his permission to spend

[7:02]their khums on the victims.

[7:04]Sayyid, after examining the situation, decided to permit only half of the

[7:08]share according to his asssesment of the extent of the need.

[7:12]The third example..

[7:14]Years ago, we didn't have anything called volunteers.

[7:18]Then circumstances changed, and incidents occurred that led to The Fatwa and

[7:22]Mujahideen.

[7:23]Over the years, the religious authority managed a logistical epic..

[7:27]through 300 authorized agents, each of whom was present with a group

[7:33]that requested daily permission to spend money on various cases..

[7:37]in this battle, they needed equipment, and that fighter needs a prosthetics..

[7:42]This martyr's family needs expense, and this group needs a bus to

[7:47]join or to return home, and so on.

[7:51]The entity that managed this work and determined each case that needed

[7:55]to be spent on from khums or not..

[7:58]is the knowledgeable jurisprudent who knows what pleases the Imam.

[8:01]Fourth example..

[8:02]In the year 2020, the coronavirus pandemic caused people to stay at

[8:06]home for several months, and many of them were daily wage workers.

[8:10]The difference of a day's worth of income could be crucial for

[8:13]them.

[8:13]The religious authority's assessment of the situation was that spending khums on

[8:16]these cases was necessary, and he issued a decree allowing it, in

[8:20]addition to calling the maukibs to participate in support campaigns The fifth

[8:26]and last example There is a sad wave of Alawite lineage claims,

[8:31]and we see daily a group of people declaring that they are

[8:34]sayyids and wearing the kufiyya or green shemagh based on documents, family

[8:38]trees, or the words of some lineage people.

[8:41]Here, things may seem ambiguous to an ordinary person who may believe

[8:45]any yellowed paper or old-looking family tree and give a share of

[8:50]the khums to these claimants.

[8:52]However, the jurist..

[8:53]knows the shar'i aspect of the matter and can assess a person

[8:57]without any misconception..

[8:58]Does this person deserve a share of the khums or not?

[9:02]The summary of this station is..

[9:04]that your money, O trustee of Allah, is in our hands.

[9:07]How should we spend it?

[9:08]And why should we specifically go to the scholars?

[9:11]Who taught us to return to them and seek their permission?

[9:14]Of course, when Imam Ali says, "Whoever among our Shia becomes a

[9:19]scholar in our Sharia, then he brings our weak Shia out of

[9:24]the darkness of their ignorance to the light of knowledge, which we

[9:27]have bestowed upon them.

[9:29]He will come on the Day of Resurrection with a crown of

[9:32]light on his head." And when Imam al-Sadiq says, "Whoever among you

[9:37]has narrated our Hadith, examined our halal and haram, and knows our

[9:43]rulings, let them agree upon him as a judge." After these words,

[9:46]do not expect us to knock on any door other than that

[9:49]of the jurists.

[9:50]The trust built between the scholars and the people..

[9:52]did not come by chance or naivety.

[9:55]The simplest person gives one-fifth of his wealth.

[9:57]He lives through a thousand-year-old experience..

[10:00]that enables him to identify who the true scholars are, who can

[10:05]be entrusted with lives and souls, not just money..

[10:09]Events of years and the fatwas of jihad..

[10:12]are witnesses in front of you..

[10:15]Thanks for watching!

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