The Psychology of Atheism - Sayed Jafar Qazwini - Night 8 | MYC

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[2022] MYC RAMADAN PROGRAM

Topic: The Psychology of Atheism
Speaker: Sayed Jafar Qazwini

Date:
• April 9, 2022
• Night 8 of Ramadan 1443

📍Islamic Institute of America
Dearborn Heights, MI

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Transcript

[0:01][Music] [Music] dear respected sisters as well as brothers again before we

[0:17]start the uh the talk i would like to mention the holy

[0:23]name of the imam alaihissalam everybody stand up and move toward the

[0:27]front chairs so we leave the you know the back chairs for

[0:29]those who will come later on and fill fill these chairs you

[0:40]know there are plenty of chairs please please yes yes yes yes

[0:43]to the front yes ma'allah [Music] according to gallup gallup is an

[2:10]analytic and a steady group that provides public opinions and forms of

[2:18]polls worldwide for example a company would like to study the effect

[2:24]of certain things certain product to the public they conduct polls so

[2:32]they go after those kind of companies gallup you hear the name

[2:38]of gallup other names during the time of the election they tell

[2:42]you for example state of michigan is going to go to the

[2:47]democratic candidate while ohio is going to go to the republican candidate

[2:53]this is gallup according to gallup poll it shows that 25 of

[3:03]the world population are a religious or godless god of god free

[3:10]they do not believe in any super natural now not now nine

[3:17]of nine percent of those are committed atheists meaning for sure that

[3:25]there is no supernatural being that has created the world however look

[3:32]at the article in which they have published their study the article

[3:38]is called religion prevails in the world when 25 of the population

[3:46]world population are agnostic or skeptic or atheist meaning the 75 percent

[3:55]is what that they believe in supernatural meaning either they believe in

[4:01]a monotheistic religion like islam christianity judaism or some other spiritual forms

[4:13]hinduism buddhism eventually they believe in supernatural despite the fact that atheists

[4:20]are very vocal and they have a very high status in the

[4:27]community you see the elites in universities think tanks the majority are

[4:36]atheist or agnostic still they are considered to be the minority in

[4:41]the world my topic tonight is titled the psychology of atheism i

[4:49]will be talking about it as well as well as the reasons

[4:56]that people have chosen to be agnostic or atheist in further detail

[5:01]after your big and loud salawat when you say psychology of atheism

[5:12]it looks a bit strange because in the past hundred years or

[5:21]so the field of psychology which is dominated by atheists have focused

[5:27]on religion why people are adherent to religion from a psychological point

[5:36]of view so when someone comes and say let's look at the

[5:41]atheism in terms of psychology of course those psychologists become very defensive

[5:46]they don't like that why because when it comes to religion those

[5:52]atheists throughout the history in the recent history numerous times they attempted

[6:01]to explain religion in terms of its psychoanal use use psychoanalysis to

[6:09]interpret religion not going after the true sense of religion to find

[6:18]its truth or flaws in the religion rather they attribute it as

[6:25]a psychological phenomena you see any idea any creed has some truth

[6:32]and some fallacies so for someone to objectively and impartially criticize critique

[6:41]that faith or that ideology should look at its flaws and it's

[6:49]a truth and examine them but instead of going to those point

[6:54]you take the entire religion the entire ideology and look at it

[7:03]from a person from a psychology perspective we do desert to disservice

[7:06]to that kind of ideology you know what it means it means

[7:11]that those people who have accepted this ideology or this religion they

[7:17]did it not out of their rationality rather due to their psychological

[7:24]circumstances now throughout the modern history many atheists like freud like karl

[7:33]marx hume and recently richard dawkins say that the problem with religious

[7:43]community is that because they have some sort of wishes so the

[7:47]notion of god is a wish fulfillment to their latent desires which

[7:56]is comfort and security any child goes cares and longs for comfort

[8:06]and security therefore as we grow up these latent thoughts become subconscious

[8:13]in ourselves inside ourselves therefore we seek someone or some entity to

[8:20]give us comfort and support and security therefore we become religious richard

[8:28]dawkins have written a book called the god delusion in that book

[8:35]it says this it says that when an individual has a delusion

[8:40]we call it insanity but when a group of people have delusion

[8:47]we call it religion so this religion is coming basically stemming from

[8:54]delusions due to their psychological problems psychological nature people tend to believe

[9:06]in super natural this is how they have analyzed the group of

[9:12]the religious you know those who adhere to religions this is their

[9:17]basic tenet this is their basic idea now when you turn the

[9:25]table around and you look at the atheist from the same perspective

[9:29]as they have been looking the religious community you tell them okay

[9:34]what about if we prove that at the same time you claim

[9:41]that those people want to believe in god because they have a

[9:49]will and desire to believe in god in the same token we

[9:52]say those who do not believe in god because they have a

[9:57]deep desire to reject god not because of rationality rather because of

[10:06]some psychological effects and psychological a problem inshallah i will be talking

[10:12]about this hypothesis which is it studies atheism in terms of psychology

[10:17]toward the end of the talk but before i need to talk

[10:23]about the kinds of atheism that we have and why they have

[10:28]chosen to be atheist after again after your big and loud salawat

[10:39]there are numerous types there are numerous types of atheism some are

[11:02]called rational atheist agnostic skeptic apathist human secularist and so forth if

[11:14]you google search atheism and look at wikipedia it gives you probably

[11:19]20 30 kind of groups and divisions of atheism now if you

[11:27]want to separate group except group them you will end up having

[11:31]all into two major groups one who are dedicate dedicated atheists meaning

[11:40]that for sure they reject any supernatural they say that there is

[11:49]no supernatural that governs the world the universe and they are die

[11:52]hard atheist as we call them because they think this is ideology

[11:59]ideologically convinced that there is no god and all those religions are

[12:07]man-made they have no connection to the supernatural this is one kind

[12:14]of atheism gallipol say that this type of atheism consists of nine

[12:19]percent of the world population the other kind of atheism they care

[12:29]less if there is god or there is no god they say

[12:32]i don't care if there is a supernatural to govern or not

[12:37]to govern if there is an entity called god or there isn't

[12:41]any entity to call god i live my way live my life

[12:47]in a way that there is no god i don't care i

[12:52]am a god a free person be it he exists or doesn't

[13:00]exist i have my own way to live of course this is

[13:03]not a rational this is not an ideological this is mostly has

[13:08]to do with the personal conviction psychology emotion and desires so we

[13:15]cannot consider those as an ideological atheist in this category brothers and

[13:23]sisters even some muslims fall why because there are some muslims some

[13:28]religious people who claim to be religious or they identify with one

[13:35]of the prominent religions but when you look at their lifestyle it's

[13:40]nothing no commitment to any religion they want to stay free the

[13:47]almighty has mentioned this in the holy quran it says he wants

[13:58]to do everything he hates it when somebody tells him stop there

[14:03]is some entity watching you will judge you today tomorrow you will

[14:07]return to him and you will be judged and then you will

[14:12]be punished or you will be rewarded this type of people hate

[14:18]to hear that they want to stay free [Music] yes where where

[14:30]is akhirah where is the hereafter not because he intellectually believes and

[14:36]convinced that there is no hereafter rather because he wants to live

[14:44]a free life he doesn't want to have a chaperone doesn't want

[14:47]to have a guardian to tell him stop regulate your life do

[14:52]this and don't do this this is something that many people reject

[14:57]and are not happy with those people fall in the second category

[15:03]which is a god-free group however they don't know if god exists

[15:11]or does not exist with those type of people you go into

[15:17]an intellectual debate is waste why because even if you prove it

[15:24]to them they tell you we care less so our focus will

[15:28]be on those that they say ideological atheist what are their points

[15:35]first those ideological atheists they say that now there is no need

[15:44]to have god in order to interpret and reason phenomenons in this

[15:54]world science has explained everything whatever happens you can go back to

[16:01]the science and science can explain those phenomena in a very satisfactory

[16:05]manner therefore the need to have a supernatural to create this world

[16:14]this one this universe is no longer second there is no proof

[16:22]of a supernatural how do we know that there is a supernatural

[16:25]prove it to me the first thing you sit with an atheist

[16:29]tells you prove it to me how god exists so there is

[16:37]no proof whom did we learn from whom did we learn that

[16:40]god exists from the church the church used to tell us that

[16:48]this world was created 4 000 years ago and will last for

[16:51]another 4 000 years ago this church used to tell us that

[16:58]this earth was a flat and this earth is the center of

[17:02]the universe all the constellations the stars moon and sun and everything

[17:09]are revolving around our planet earth because we are the center of

[17:17]the universe the church also said that we cannot explain everything but

[17:22]you have to take it faithfully there are many things that we

[17:30]cannot explain it is beyond the scope of explanation but you as

[17:36]an adherent to religion a devout religious person you need to believe

[17:40]in our doctrine our doctrine says that behind this universe there is

[17:48]an entity called god and the monks and the priests are the

[17:53]medium between people and this supernatural entity god so when you put

[18:03]those five six points bullet points together which one of them is

[18:08]true none to them they tell you first of all earth is

[18:14]not a flat second it was not the center of the universe

[18:18]third it was not a created four thousand years ago and who

[18:23]says that is gonna disappear in four thousands ago fourth the medium

[18:29]between the supernatural and the people should not be the priests and

[18:32]the monks so out of those five pawns four of them has

[18:39]been proven to be false so the existence of god also might

[18:47]be false because we got it from this backward entity the church

[18:51]in the medieval time used to tell us this therefore we rejected

[18:58]that all together second if you say that god has created the

[19:04]universe then who created god if you say that god doesn't need

[19:12]a creator then the universe also doesn't need a creator how come

[19:17]god doesn't need a creator but the universe needs a creator and

[19:21]when we tell you who made the universe you saw god well

[19:26]if god doesn't need a creator then the universe also does not

[19:33]need a creator third scientific evidence in the past 300 400 years

[19:41]demonstrated that the processes though those living things that we have all

[19:52]can be explained through science through biology through evolution and that can

[19:59]this can solve the problem of the issue of god existence this

[20:05]is an intellectual point of view added to that the performance of

[20:12]the religious institutions how many of those religious institutions really stand up

[20:19]by their words don't you look at the scandals in the church

[20:23]in the catholic church don't you look at the fanatic groups in

[20:28]islam those who kill people under the name of god don't you

[20:35]see the fightings under the name of god that takes a place

[20:39]the fairy tale life style of those priests and religious ministers in

[20:46]the church what does that have to do with the holy person

[20:52]for example like jesus jesus according to you guys to your history

[20:57]used to have a simple life nowaday look at a religious minister

[21:03]for example to one of those evangelical churches he owns a private

[21:07]jet he has a palace he owns big high-rise buildings in downtown

[21:13]areas this is a fairy tale lifestyle fooling people out of fooling

[21:23]people you know they are making living under the name of god

[21:26]therefore we should reject this type of business each religion have opened

[21:35]the business under the name of god worship all of them of

[21:40]course they include all religions and to be honest with you brothers

[21:45]and sisters some of their point bear truth when you see a

[21:53]scholar when you see a priest a man of god so much

[21:58]preoccupied with worldly desires you can tell that this person is a

[22:05]businessman he is not a man of god rasool allah whenever you

[22:25]see a scholar when you see a scholar only preoccupied with his

[22:38]dunya then always be suspicious and be careful not to fall in

[22:44]hesita when someone preoccupied with something it meaning he means that he's

[22:54]so close to that thing therefore be careful so this is the

[23:01]second point and the third point that they reject the notion of

[23:08]god is that from a psychological point of view or personal suffering

[23:13]someone who sees so much war so much evil mass murders killing

[23:21]oppression they say how could a loving god a merciful god a

[23:29]wise god would allow such kind of things to happen if he

[23:36]allows it then he is no longer a merciful god if he

[23:41]doesn't allow it and unable to then he is no god therefore

[23:46]they have hard time to reconcile between evil in this world and

[23:52]the existence of god because a merciful god a wise god a

[23:59]god who has mercy and beneficence to everybody cannot accept any injustice

[24:07]cannot accept wars cannot accept pain cannot accept the deceased for example

[24:11]die from a simple thing without bringing curement to him so these

[24:18]are basically three or four points that atheists repeated all the time

[24:24]to justify their own notion again let me repeat what they say

[24:30]they say that from a psychological point of view those religious people

[24:37]believe in god because of their emotion because they need support because

[24:44]they need security that's why they turn to a notion of god

[24:50]while the atheists out of their intellect and rationality reject the notion

[24:56]of god how should we answer to those of course keep in

[24:59]mind i'm going to go back again to the psychology of atheism

[25:03]again before we dwell into the answers you see brothers and sisters

[25:15]in epistemology in knowledge in science when you take a field of

[25:24]science for anything that you claim you need to have a proof

[25:27]verify that when you say for example that the cells of a

[25:36]human being are different from the cells of the plant you have

[25:40]to have a proof when you say the cells of the plant

[25:44]are different from the cells of bacteria you have to have a

[25:49]full proof any notion this is what reason tells you whatever you

[25:54]claim you need to have evidence and verification so when i negate

[26:02]god when i tell you and i am an atheist and i

[26:03]tell you prove to me if god exists the burden of proof

[26:10]is also on me i also should approve that god does not

[26:16]exist i cannot take the benefit of doubt and i throw the

[26:19]argument on your court the burden of a proof will be on

[26:25]those religious group to prove that god exists while atheists you know

[26:30]sit idle and just negate and rebut the answers an atheist also

[26:36]has the burden to prove that god does not exist just by

[26:42]claiming that god doesn't exist it doesn't make sense allah says in

[26:53]for anything you do any notion you believe in any ideology any

[27:00]creed you believe in you must know the evidence you must know

[27:07]the reason even when you believe in god even when you are

[27:10]a true muslim when someone asks you why you're a muslim what

[27:15]should be our answers because our parents were muslims and our greater

[27:21]grandparents were muslims that is rejected in fact allah subhanahu wa ta'ala

[27:26]scorns those people whom when they are asked why you are in

[27:31]such kind of ideology and agreed and they say because our parents

[27:34]are like that god scorns them it says that in this ayah

[27:42]says when a messenger comes and tell the people why you are

[27:53]for example worshiping idols what is their answers we are just following

[28:05]the footsteps of our forefathers this claim is wrong whether you are

[28:14]an idol worshiper or you are a muslim you need to know

[28:18]the answer without an answer we have a trouble therefore the scholars

[28:23]say in al suladin the five tenants of islam to those you

[28:35]cannot say that i am emulating someone i am emulating it should

[28:41]be very clear to us that god exists so the same thing

[28:47]with the atheist it should be clear to them that god does

[28:52]not exist they should bring a proof that god does not exist

[28:58]that does not exist interestingly in my trip to detroit when i

[29:02]was coming from middle east we were in the line to board

[29:07]the aircraft and an elderly gentleman was in front of me somehow

[29:13]the discussion of heaven and hell opened up all of a sudden

[29:19]he turned back and told me prove to me that there is

[29:24]heaven imagine we have only two to three minutes to board the

[29:28]aircraft what should i tell him i told him i don't know

[29:31]i cannot approve it to you he said because i don't believe

[29:34]in it i said okay if you say that you don't believe

[29:39]in it then you prove to me that it is not existent

[29:42]you want me to prove to you that heaven exists you prove

[29:45]to me that heaven does not exist thought for one minute said

[29:50]yeah you're right then what should we say when i told him

[29:54]you should say i don't know we don't know i don't know

[29:59]and you don't know is that good he said okay that's fair

[30:05]then i told him okay now that you don't know and i

[30:10]don't know there is a rule of logic that tell you it's

[30:16]better to be safe than sorry if we die and you haven't

[30:22]done your homework if there isn't anything we haven't lost we haven't

[30:28]gained anything we're gone but if it turned to be something and

[30:33]you have not done your homework what will happen to you you

[30:35]will end up in hell right so it's better rule of logic

[30:40]tells you be safe then sorry because when they say that there

[30:47]is nothing exist it means that after death nothing nothing will happen

[30:51]to us whether we have worshiped or have not worshipped nothing halas

[30:56]is gone but if it turns to be there is something then

[31:00]are we prepared for that moment so the first question when you

[31:07]confront an atheist and they say prove to me god exists you

[31:10]tell them you will prove to me that god doesn't exist otherwise

[31:13]say we don't know so that's question number one the second point

[31:21]that i wanted to bring it here when the atheists reject the

[31:27]notion of god one say there is no god which god they

[31:34]are talking about have we identified the subject which supernatural what is

[31:41]the trait of that supernatural what is the sense of that supernatural

[31:46]are we talking about the god of a christianity or the god

[31:54]of judaism or the god of muslims right let's choose gods of

[32:02]muslim which god the god of the wahhabis or the god of

[32:10]the sufis or the god of martesella or the god of asha'rah

[32:15]or the god of salafis or the god of which one you

[32:22]tell me we have so many gods i tell you unfortunately yes

[32:28]look at the definitions look at what our scholars say for example

[32:34]we have one person it's called sheikh al-islam islam ahmadine who is

[32:43]the ideologue of the salafis and wahhabis in his book tel besel

[32:50]he narrates from the prophet peace be upon him that the prophet

[32:56]has seen his lord how here it says that the prophet has

[33:02]said is muhammad [Music] claims that this hadith from the prophet the

[33:30]prophet has a dream in his dream in his sleep of course

[33:36]the dreams of the prophet should be true it's unlike our dreams

[33:40]the dream of the prophet meaning it's a fact so the prophet

[33:47]has dreamed his lord god how the sword is a young man

[33:54]that still does not have beard yet meaning you know 14 years

[33:59]old 13 years old 15 years old gentlemen has plenty of curly

[34:08]hairs have you watched um you know do you are you a

[34:17]fan of soccer and football you remember diego maradona so he had

[34:21]curly hairs so this guy says that my lord from the word

[34:28]of the prophet that has plenty of curly hairs fee raul so

[34:36]this is the god of he attributed to the prophets now let's

[34:42]look at the god of ali buddhism attributing flesh body wearing nice

[34:56]dress has hair has eyes has face this is his lord right

[35:00]men made out of matter and flesh while quran explicitly says there

[35:08]is nothing similar to him now how does allah describe his lord

[35:16]he says woman woman woman whoever gives attribute to god physical attribute

[35:27]in fact he has a framed god put a frame around god

[35:32]god is the limitless becomes a frame man whoever frames god can

[35:44]give it a number one two three four five when you give

[35:50]to something number it is finite or infinite becomes finite because two

[35:56]is bigger than one you say one billion you say one equal

[36:05]trillion you say one to the power of two hundred still there

[36:07]is one number greater than that one to the power of 201

[36:13]so whenever you give to something a number meaning that it became

[36:21]finite it's not not infinite anymore says someone who gives attribute to

[36:27]god in fact has prayed put him in a frame woman this

[36:39]god is no more god he's not a primordial he is emergent

[36:48]so when those atheists negate god and we tell them why you're

[36:54]negating god should we ask ourselves what god which god they are

[36:57]talking about maybe the god that they negate and they disapprove and

[37:03]they dismiss i myself also disapprove the god of ben eventamia i

[37:07]myself disapproved before them so we probably not on the same page

[37:13]we need to define the supernatural okay this is the second thing

[37:21]now let's go to the universe or god when they said okay

[37:26]if god has created the universe then who has it created god

[37:32]you see brothers and sisters we have a rule of logic again

[37:37]a principle of logic that is called the law of causality cause

[37:43]and effect let's say now we saw the window is shattered god

[37:49]forbid what should we ask ourselves did it happen by itself just

[37:56]out of a blue impossible something has happened either a wind or

[38:02]a rock or a bullet or something has shattered the window it

[38:08]must have a cause this connection between cause and effect is a

[38:15]logical rule meaning it is universal it is a place a space

[38:18]and time independent anywhere you go you will ask anything that happens

[38:24]you say how did it happen how did it become here it

[38:30]must have a cause are we with me are we on the

[38:34]same page now now let's talk about the universe so if the

[38:40]universe is a primordial meaning it has been like this forever never

[38:46]has a starting point then it is pointless to say who created

[38:53]the universe because the universe is there you can't tell how did

[38:58]it create it is there we don't know how but it didn't

[39:02]have a start point since it doesn't have a start point we

[39:06]can fairly say that there is no cause to this universe the

[39:11]same thing with god the god that we are talking about if

[39:17]it's a primordial then we cannot say who created god if it's

[39:21]emergent whether it is god or universe we should say how did

[39:27]it start isn't this logical did you get the point you see

[39:32]my point if it's emergent meaning it has a start point immediately

[39:37]you should say how did it start and who has it started

[39:41]it whether it is a god or universe right now in 1929

[39:49]a scientist called edwin hubble put an end to the argument whether

[39:58]the universe is a primordial or emergent or it has a start

[40:02]in nineteen twenty nine he used his telescope and came up with

[40:11]this hypothesis that this universe has a start how he saw that

[40:17]galaxies are drifting apart they are separating from each other meaning that

[40:24]at one point they were what convergent they were together at one

[40:28]point they were one and then they started to separate and separate

[40:36]and separate according to edwin hubble who came up with this theory

[40:41]called big bang theory big bang theory tells you that the universe

[40:47]all of a sudden started it from a single point that point

[40:53]had is called the point of convergence and all of a sudden

[40:56]time space and matter existed before that none of those were existent

[41:06]no time no space and no matter those are three things so

[41:13]the minute you say that the universe started to exist you should

[41:20]ask how did it start it should have a cause beyond cause

[41:26]it is impossible when you say that this god is made of

[41:34]matter it means that matter had a point to start because before

[41:38]that point no matter existed therefore you say that this god also

[41:43]should have a creator somebody has given him a flesh somebody has

[41:49]given him his address to where otherwise a god with a matter

[41:56]cannot be primordial you see the point therefore you see the only

[42:03]definition that fits the true supernatural that can create this universe and

[42:12]this universe has a start and is an emergent and the supernatural

[42:15]has created is the definition in those few minutes that are remaining

[42:29]let's talk about the psychology of atheism there is a psychologist he's

[42:35]a professor emeritus at university of new york ny university new york

[42:41]university is that right nyu his name is paul vitz this guy

[42:49]is a psychologist throughout his career he studied the relationship between psychology

[42:56]and atheism and he found that the existence of father play a

[43:05]major sacra psychological role in shaping up our opinion about the existence

[43:12]of supernatural or non-existence of supernatural he wrote a book called the

[43:20]faith of the fatherless i recommend that you read it in this

[43:27]book he says that look at those who have acclaimed that god

[43:34]does not exist look at their life style go back to their

[43:39]childhood their young adult and read their biography you see that they

[43:46]suffered from their father their fathers were defective their father eve their

[43:55]fathers either were non-existent they didn't exist or if they have existed

[44:01]they were defunct they were not up to task take for example

[44:08]sigmund freud who is the father of the school of psychoanalysis who

[44:12]came up with this notion that religion is nothing but a wish

[44:19]fulfillment of our own childish desires for protection and security it's through

[44:26]his own biographers not palpates rather the biographers of sigmund freud they

[44:33]talk about the father of sigmund troy freud they show that this

[44:40]guy named jacob was a weak father first of all financially was

[44:46]not doing well second was very weak and coward he was a

[44:55]jew so when people would harass them and those anti-semitic comes come

[45:02]and and denigrate him he could not stand up to them unlike

[45:06]sigmund freud who was very courageous and would stand up against whoever

[45:11]you know bash bashes the jews his father was very calm his

[45:19]father was laid back never got into would not allow himself to

[45:23]god into to get into any trouble even if he get harassed

[45:26]even if he gets you know punished sometimes also they tell you

[45:33]that his life style has some sort of a perversion if you

[45:36]know what i mean also he was ritualistically religious reading the torah

[45:45]reading the old testament going to the temple practicing this but he

[45:51]was defunct relying on others that has mortified sigmund freud showed strong

[45:59]resentment toward his father always would fight with his father to stand

[46:04]up to thee to those who harass him fight with his father

[46:10]to go and find suitable job and work and provide for his

[46:13]family this is who sigmund freud take karl marx the same thing

[46:20]karl marx in his own writings you know he scorned his father

[46:26]and very critical of his father karl marx again a jew was

[46:32]a member of a family that the entire family members were rabbis

[46:39]he was the only one who deviated from you know rabbinism not

[46:45]being a rabbi he was very critical of his father look at

[46:52]hume look at sartre he indicates 16 17 of those psychologists and

[46:59]atheists including richard dawkins they had a troubled childhood either their their

[47:06]fathers died at early age or they they were defunct therefore he

[47:12]came up with this hypothesis it is called the defective father hypothesis

[47:18]whoever did not have a good relationship with his father or was

[47:23]it troubled by the absence of his father had very hard time

[47:28]to believe in the heavenly father and the merciful god now this

[47:35]is an experiment he did reading the biographies of those people his

[47:40]control meaning the positive control you know he needs to compare the

[47:45]atheist with the non-atheist so he chose the prominent theist who believed

[47:51]in god like pascal and and and others five and six of

[47:56]them when he looked at their biography he see that they had

[48:01]very good relationship with their fathers they had a normal lifestyle therefore

[48:08]he come up with this idea that atheism is not a rational

[48:14]thing rather it is a psychological problem and it has to do

[48:20]with their troubled childhood i took too much of your time please

[48:24]accept my apologies may allah in conclusion brothers and sisters again let

[48:29]me repeat one thing and we conclude whether we believe in god

[48:33]or god forbid we don't believe in god we should be a

[48:35]certain we should know why we believe in god we should study

[48:41]you are masha'allah educated you go to college tomorrow many of you

[48:48]have already gone to college you will face numerous people in the

[48:51]academia that they tell you we don't believe in god we believe

[48:56]in science you need to explain to them at least you should

[49:01]defend your own position you should know why you have become you

[49:05]know a theist and chose to believe in god foreign brothers and

[49:38]sisters in a few more minutes

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The Psychology of Atheism - Sayed Jafar Qazwini - Night 8 | MYC

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التالي

The Psychology of Atheism - Sayed Jafar Qazwini - Night 8 | MYC

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