Shia beliefs- Confirming the presence of Imam Mahdi -Lesson 17- Waliul Amr- Hamam Nassereddine

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These are lessons in which we shed light on Shia Islamic beliefs and we present some proofs that confirm those beliefs.

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[0:15]m [Music] all right so previously we were taking lessons about and

[1:03]we were looking at certain proofs that confirm his presence his existence

[1:10]on Earth we said that uh the existence of IM is something

[1:20]that we believe in and we have alhamdulillah multiple types of proofs

[1:26]that confirm his existence by existence we don't simply mean that that

[1:31]Allah T created him rather we mean that Allah tal created him

[1:34]and sent him to Earth so at the moment is with us

[1:43]on Earth we have logical proofs we have quranic proofs and we

[1:48]also have ntional proofs plenty of ntional proofs confirming his presence uh

[1:55]we looked at a bunch of proofs we mentioned the logical proof

[1:59]that I like to call the uh the uh protection proof or

[2:06]the proof of protection which basically pertains to the necessity of uh

[2:15]having an individual who protects the faith protects the religion after rasol

[2:22]Allah's demise or merer them we shed light on and as we

[2:32]were studying we mentioned that in itself indicates that exists how because

[2:48]says that he leaves amongst the nation the two heavy things or

[2:55]the two heavy wees qur him leaving alquran when he says that

[3:08]I I'm leaving Quran and amongst you this means that the Quran

[3:19]and will always be amongst the nation but what adds clear to

[3:26]this point is that he says Allah T informed me that they

[3:28]will never separate until they will come to me on the day

[3:34]of judgment and in some of the versions of he says they

[3:39]are like these two fingers J like the two index fingers which

[3:42]means that in every era in which the Quran exists there has

[3:46]to be a member of who rep represents with just one last

[3:57]point before I listen to your question so knowing that at the

[4:00]moment Quran Kim is with us and it will always be with

[4:05]us until the day of judgment then there has to be an

[4:11]Imam right now who is the of alquran the equal the match

[4:15]of alquran Kim meaning the walking talking breathing living Quran so in

[4:21]itself also indicates that there has to be an IM at the

[4:27]moment and that IM is none other than this was one of

[4:36]the proofs one of the narrational proofs that we mention but more

[4:40]to come insh subhah we have other points to mention before that

[4:46]let's listen to abdullah's question yes should be should be yes okay

[4:58]I'd have to see i' have to see the the gesture of

[5:05]the two fingers I'd have to to see like in many cases

[5:07]whatever we narrate is found also in in Sunni books uh but

[5:14]to give you a definite answer I have to uh Che why

[5:25]why can we not take it that theal of the ex exact

[5:32]same as it happen with the Quran that it's not like the

[5:35]Quran is 30 books in every one books get one who gets

[5:43]taken away why does that happen with the still the still apply

[5:48]okay so your your question is just so I understand it correctly

[5:52]uh with Quran Kim the same Quran exists in every era right

[6:00]but with we don't have all of the members of okay so

[6:07]where's the ishkan where's the problem so we're saying they won't change

[6:12]and they will St exactly as they are if if that's the

[6:17]meaning I'm getting from then I see that applying to the Quran

[6:20]as the Quran is unchanging but in terms of the I see

[6:26]a diminishing in our access to them call that okay but it's

[6:30]still a CH a change that's noten in the Quran so how

[6:33]are the two mirring each other that regarding there is no problem

[6:54]if some members of Leave the World and Other members remain why

[6:59]because the existence of one member of is enough for us to

[7:07]be guided now the more the miror right but at we need

[7:10]at least one from them if we lose a bunch of them

[7:16]for example we're living in the era of IM Ali and we

[7:18]havean husse and and then gradually we start losing them right IM

[7:25]Ali leaves then IM Hassan and IM Hussein but we still have

[7:30]a so along that one of them is there it's as if

[7:33]the rest are there make sense so when I say the rest

[7:38]are there I mean the guidance that we need can be received

[7:43]by one one of who one of now as we said the

[7:47]more the merer if we were in Era where all of the

[7:50]12 IMS were present that would be you know the Golden Age

[7:53]no problem but is that necessary no it's not we need we

[7:58]need at least one with the Quran it's different the Quran is

[8:01]a full book if you lose part of it you lose part

[8:07]of guidance so the whole Quran has to remain what has to

[8:11]remain with you without part of the Quran you will be what

[8:15]you will be misled so what I'm trying to say is um

[8:21]if we lose part of the Quran will be misled just as

[8:28]we will be misled if we don't have any members of does

[8:37]that make sense to this yeah we have the and let's say

[8:41]we lose part the Quan would the be to cover up make

[8:46]up for that difference or no we need the full Quran and

[8:49]one well the thing is are the Protectors of the Quran so

[8:55]if if the Muslims at a certain point let's say lose the

[9:01]Quran or they lose part of the Quran the Imam is there

[9:04]to protect it he's there to tell them no you know you

[9:11]lost a chapter and this is the chapter make sense so uh

[9:13]long story short we believe that the Quran is preserved Allah T

[9:21]preserves it and he preserves it through the Im so the the

[9:26]the main sh belief is that the Quran we have now is

[9:31]the same Quran that descended onam one might say wasn't the Quran

[9:40]in danger in some eras which took place after the prophet sallallahu

[9:43]alai wasn't there a possibility wasn't there a chance that someone was

[9:48]about to alter the Quran say yes the danger was there the

[9:52]Quran has enemies Islam has enemies the enemies of Islam obviously might

[9:57]or will try to alter the Quran right but as we said

[10:04]Allah subhanahu wa ta'ala took it upon himself to protect the Quran

[10:09]and Allah one of the ways through which he protected and protects

[10:17]the Quran is the presence of the IM the IM is the

[10:21]protector of the religion and part of protecting the religion or say

[10:24]a major part of it is protecting the book of Allah subhanahu

[10:27]waala so again if and please draw you know uh thousand lines

[10:40]under the word if if the Muslims lost a chapter lost two

[10:45]chapters lost a 100 chapters the IM is there to tell them

[10:51]no no you've lost a chapter this chapter of the Quran cannot

[10:54]be lost this is part of the Quran I'm saying if of

[10:58]course to add Clarity to what we're saying take the example of

[11:06]a form of alteration which happen and continues to happen today there's

[11:12]a there's a form of regarding the Quran which happened in the

[11:17]past and continues to happen today this is a form that no

[11:22]one can negate and that is meaning altering the meanings of the

[11:27]Quran who dares to say that this did not happen it happened

[11:32]100% it happened and it continues to happen you have people until

[11:37]today you have people today in this day and age who ascribe

[11:44]the incorrect meanings incorrect meanings to the words of Allah subhanahu wa

[11:53]taala you're talking by St on purpose on purpose yeah yeah on

[12:02]purpose purpose for example one of the clearest forms of which took

[12:09]place was when muaah hired someone he paid him a sum a

[12:13]large amount of money so he can tell the Muslim that the

[12:19]verse regarding the sacrifice when Allah says uh the verse about IM

[12:32]says that there are people or saves of God who sell themselves

[12:38]why to please Allah for Allah's pleasure right this descended In Praise

[12:53]of when he slept on the bed of and acted as a

[12:55]decoy to fool the polytheists who wanted to kill the prophet sallallahu

[13:02]alaih Al meanwhile the prophet was was on his way to to

[13:06]the cave of th and from there he made his way to

[13:11]Al mua hired someone and told him to say to the people

[13:18]that this verse descended On In Praise ofd the killer the assassinator

[13:24]of IM aliam that's man right that's man and today you you

[13:37]hear speakers so-called she socalled speakers people with you know titles and

[13:41]labels and whatnot who will also deliberately give incorrect meanings to the

[13:49]words of Allah subhana wa tala that's but not they're not changing

[13:57]the verse they're changing the meaning IM the IM is responsible of

[14:07]protecting the the word and the and the meaning hence when you

[14:14]look at their words regarding you realize how they would they they

[14:21]would present the correct meanings to the words of Allah tal to

[14:28]the verses of God subhah wa taala whilst their enemies or opponents

[14:33]or the people who uh did not follow their path were doing

[14:37]the opposite they were falling into grave mistakes regarding and the IMs

[14:46]were presenting the right meanings to keep Islam the right Islam the

[14:50]true Islam alive so regarding your question in the prophet is telling

[15:26]us that we need to adhere to both to be guided and

[15:30]uh if we adhere to both then we will never be misguided

[15:35]which means that if we leave one of the two we will

[15:41]be misled right you have to take both when he says both

[15:45]it means you have to accept all of both right all of

[15:51]and all of ALR I accept some members of and reject others

[15:55]then I I will be misled if I reject some if I

[16:00]accept some chapters of the Quran and I reject other chapters I'll

[16:03]be misled so I have to accept both but concerning existence do

[16:08]we need all of the members to exist at the same time

[16:10]in all areas to be guided it's known from other proofs especially

[16:19]logical proofs that no one member is needed you have more than

[16:22]the more than maror but one you need at least one but

[16:27]with the Quran you need the whole Quran one one M of

[16:32]is the complete but the Quran is the complete form is the

[16:35]complete form exactly yes yeah let's see how much time we have

[16:48]left we have a good 10 minutes at least yeah we can

[16:56]go bot we can continue for 10 minutes I one of the

[17:10]verses of the Quran that also confirm the presence of especially when

[17:22]you link it to its meaning you link it to the uh

[17:28]traditions of am which explained the verses of God subhana is the

[17:33]verse in which Allah T commands us to obey to obey the

[17:39]people of authority over us let's look at the verse and quickly

[17:42]understand uh it's it's uh meaning and then we'll see what the

[17:47]prophet says s regarding the verse is in chapter is in just

[18:07]pull it out sorry it is verse 59 ofah Subhan Allah you'll

[18:34]realize this is just a side note that some of the verses

[18:38]that speak about or their IM um contain numbers that pertain to

[18:46]and that's quite interesting and amazing at the same time for example

[18:52]in Allah says we've instilled the knowledge of all matters in an

[19:02]apparent IM the number of that verse is after mentioning you know

[19:09]the apparent IM the number 12 arrives in it's found in verse

[19:22]33 of chapter 33 3 + 3 + 3 + 3 is

[19:25]12 J here inah when Allah mentions you have the numbers five

[19:33]and nine five nine descendants ofin 14 infallibles one might say it's

[19:42]a coincidence I do not believe in that it's not a coincidence

[19:53]the concept of IM through the words IM and is mentioned 12

[20:01]times in the Quran yeah these numerical wonders of the Quran they're

[20:05]not accidents they're not uh coincidences Allah subhah wa ta'ala knows what

[20:13]he's doing and knows how to you know um how to uh

[20:22]structure the uh Holy Quran nonetheless so in this verse Allah says

[20:29]what oh you who believe obey Allah and obey the messenger and

[20:41]those who have authority over you now here we realize that these

[20:53]people called the people of authority must be infallible why for two

[20:59]reasons number one Allah tal places their obedience on the same level

[21:11]with The Obedience of Allah and the Messenger s and we know

[21:16]that one must obey Allah at all times Allah T commands us

[21:22]to do something then we have to obey him at all times

[21:26]regardless of what the command involves Allah commanded is to slauter a

[21:35]cow they had to submit but it's just a cow Allah tell

[21:38]you have to slaughter it you have to do it right in

[21:44]Allah tells us to to uh to do to Stone these poles

[21:53]called jamarat which represent thean one might say you know this is

[21:58]silly I'm stoning a pole seven times what is this it's not

[22:05]silly Allah telling you you have to do it and you have

[22:09]to do it you're a Muslim you submit to Allah's command not

[22:14]to forget that the deed itself is what is is symbolic it

[22:17]symbolizes stoning the devil when you're stoning the devil you're stoning evil

[22:23]you're becoming an enemy you are revealing your enmity towards evil you're

[22:31]revealing your enmity towards sins Shan represents what Disobedience so when you're

[22:38]stoning you're stoning for example backbiting you're stoning dancing you're stoning listening

[22:48]to music you're stoning causing FNA problems amongst your community Etc so

[22:57]they have to be in fallible because Allah T places their obedience

[23:03]on the same level with whose obedience with his obedience and The

[23:07]Obedience of the Prophet s and we also know that Allah wants

[23:13]us to obey regarding any matter any matter if the prophet tells

[23:18]you s Al to sleep after for example and it tells you

[23:25]you have to do it it's a must you know I'm not

[23:29]telling you this is must it's a command from we have to

[23:32]sleep after after but I have to go by my my medication

[23:36]I have to go to the to the market I have to

[23:40]do this and the prophet said sleep after you have to do

[23:43]it if the prophet says s Muslim were going to battle an

[23:49]enemy it's time to battle whatever we have to do s Alam

[23:59]when Allah says and he places their obedience on the same level

[24:06]with The Obedience of and The Obedience of Allah it means they

[24:10]have to be obeyed at all times which implies that they'll never

[24:15]tell you to do something wrong they'll never tell you to deviate

[24:21]they'll never tell you to disobey Allah if there was a chance

[24:27]they might tell you to disobey God Allah tal would have restricted

[24:32]their obedience and would have said obey them as long as they

[24:38]don't tell you to disobey with the parents Allah says that you

[24:48]should not obey them if they strive to make you mush if

[24:53]they strive to lead you to polytheism so that's number one number

[24:59]two we can also understand that their obedience is absolute meaning you

[25:06]have to obey them in all circumstances we can understand this from

[25:12]the word said obey obey them in What Ya Allah in Salah

[25:18]no not just in Salah all right obey them in issues pertaining

[25:25]to business no not only that which means obey them in regards

[25:31]to all matters in regards to any matter the IM tells you

[25:43]for example if a dad Mouse is found in a large container

[25:52]that contains 20 30 40 lers of olive oil not only olive

[26:01]oil good olive oil and he tells you this is please you

[26:06]know I'm going to lose 30 40 lers of olive oil it's

[26:11]me you cannot consume it because you found a dead mouse in

[26:14]it I have to obey now I can make use of it

[26:19]by doing something else I don't have to to to consume it

[26:24]I can use it for example to um as as fuel for

[26:28]my Lantern previously when people had lanterns they needed fuel for the

[26:31]Lantern and olive oil was was uh a form of fuel that

[26:37]they would use for um for the lanterns so you could still

[26:43]make use of it but you can't consume it or we'll give

[26:51]a another example which is more sensitive someone passes away and the

[26:57]Imam says all right based on your circumstances you do not deserve

[27:05]any part of the inheritance any part of the estate sorry although

[27:10]you're related to the person who passed away there are people who

[27:13]are closer to him than you so you get nothing they get

[27:18]everything if the tells me that I have to submit right I

[27:25]have to submit it's not up to me to choose but this

[27:30]is where some people fail the test when when it's an issue

[27:37]of inherit State and what not people sometimes will cross their limits

[27:41]and will take what is not theirs so when he says obey

[27:47]it means we have to obey them regarding all matters which indicates

[27:50]that they're what they're infallible they'll never mislead us they'll never tell

[27:55]us to do something wrong to commit a sin so that's that's

[28:01]what that's a manifestation of infallibility now the question is all right

[28:16]who are these mysterious people who are infallible you can know who

[28:22]they are by referring to the Quran and to the narrations if

[28:26]we've confirmed their infallibility it means that we have to look in

[28:32]the Quran and see has the Quran confirmed the infallibility of any

[28:37]Muslim other than and the answer is yes it has confirmed the

[28:41]infallibility of who in which Surah which verse 33 the verse of

[28:51][Music] Allah only wishes to deflect to push all impurities away from

[29:07]you away from you meaning the impurities are outside of Allah pushes

[29:12]them away makes those impurities more distant from and to purify you

[29:20]thoroughly beautiful so now if we connect both verses we understand that

[29:25]when Allah says he's saying might say wait wait wait wait this

[29:35]is your and we don't have to take your let's go to

[29:41]the narrations of if we disagree on a matter regarding the of

[29:45]or any any Islamic matter then we have to refer to because

[29:52]the prophet told us I leave amongst you the two heavy wees

[29:58]right the two heavy weighs and when we come to the narrations

[30:06]of we see this exact we have multiple Traditions confirming this reality

[30:22]in fact if you continue the verse Allah subhanahu wa ta'ala says

[30:29]in the verse here and if you quarrel about anything meaning oh

[30:38]Muslims if you disagree on a matter and you dispute with each

[30:43]other in regards to that matter then what should you do refer

[30:52]to Allah and the messenger if you believe in Allah and the

[30:58]last day bring it back to Allah bring it back toam for

[31:01]example bring it back to alquran and see what what does the

[31:05]Quran say about this or bring it back to the Sunnah of

[31:07]the prophet and see what does the prophet say about this Sall

[31:12]alaih that being said inshallah next week if we're still alive we're

[31:16]going to present aith by himself which explains who are Hadith by

[31:25]the holy prophet and the nearer of that Hadith is who none

[31:30]other than the prophet tells ja who are in detail

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