احتفال عيد الغدير بمشاركة خادم اهل البيت ع الرادود محمود العطار ٢٠٢٢/٦١٦



التغطية الاعلامية المصوره لاحتفال مسجد السيده زينب ع بعيد الغدير الذي شهد حضورا مميزا من اهالي الحي و اهالي #مدينة_سلمان



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للاشتراك في خدمة استلام اخبار وتغطيات حي ومسجد السيده زينب ع ارسل كلمة اشتراك على وتس اب رقم
37788118
وسيصلك كل جديد

بهجة الأنام في الرد على مغالطات الآمدي في الإحكام ـ رد يعتمد على روايات أهل السنة وآراء علمائهم
عدد الصفحات: 223
رابط تحميل الكتاب
http://alfeker.net/library.php?id=5234

Transcript:
The luminous statement of Imam Sajjad (a) in the Sahifa Sajjadiya is this: "[I saw that] the needy who seeks from the needy is foolish and misguided." How sweet is this statement!

He (a) said that it is foolishness for a person to want something from another person; for 'other than God' to want something from 'other than God.' "[I saw that] the needy who seeks from the needy is foolish and misguided." Isn't this statement worthy of being kissed?

He (a) said that the One who gave everything, the One who gives everything, Who is closer to you than anyone else, and Who hears your words better than anyone else- why don't you talk with Him?

"[I saw that] the needy who seeks from the needy is foolish and misguided"- This is in the Sahifa Sajjadiya. He (a) has defined foolishness, he has defined wisdom, he has defined knowledge, he has defined ignorance. "The needy who seeks from the needy is foolish and misguided."

Another part of the luminous sayings of Imam Sajjad (a) is that what happens if a person swims in the opposite direction of this general path and direction that everything is going towards?

The first supplication of these luminous supplications of the Sahifa Sajjadiya is the introduction of the human being in that, "What is the human being?" If you ask for the introduction of the human being from others, they will say, "The human being is a talking animal." But when you ask Imam Sajjad (a), "What is the human being?" he (a) says that the human being is a living, divine being who praises God.

The final distinguishing characteristic of the 'human being' is praising and worshipping Truth. This is in the first supplication of the Sahifa Sajjadiya. The final distinguishing characteristic [to be human] is recognizing Truth, so that they know these are blessings. And that they know that the Giver is God and to be grateful to Him. "And be grateful to Me and do not be ungrateful to Me" [Qur'an 2:152].

Then this luminous saying is in the very first supplication [of the Sahifa Sajjadiya]...He (a) said that if God did not give us the order to be grateful to Him and to praise Him, and if humanity enjoyed divine blessings and success and was not grateful, this leads to this matter: "[Had such been the case], they would have left the bounds of humanity for that of beastliness, and became as He has described, 'They are only like cattle- no, but they are even further astray' [25:44]."

This is not demeaning, this is not insulting or damnation- this is research. It said that if someone is not one who praises God, if they do not know God, if they do not know the blessings from God, if they are not grateful for His blessings, they are not a 'human being.'

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خَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ وَأَلْقَىٰ فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ ۚ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ (10) هَٰذَا خَلْقُ اللَّهِ فَأَرُونِي مَاذَا خَلَقَ الَّذِينَ مِن دُونِهِ ۚ بَلِ الظَّالِمُونَ فِي ضَلَالٍ مُّبِينٍ (11)


(( اللهم أغفر لي ولوالدي وللمؤمنين والمؤمنات والمسلمين والمسلمات الاحياء منهم والأموات برحمتك يا ارحم الراحمين ))


اشترك بالقناة وفعل الجرس ليصلك كل جديد ، اجر لي ولك 🌹💙



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أدعية الصحيفة السجادية بصوت #الحاج_أبو_أيمن

Reciter: Hajj #Abo_Ayman | With English Subtitle

اَلْحَمْدُ لِلَّهِ ٱلَّذِي لَيْسَ لِقَضَائِهِ دَافِعٌ
Praise be to Allah Whose determination cannot be repelled by anything,

وَلاَ لِعَطَائِهِ مَانِعٌ
Whose gifts cannot be stopped by anything,

وَلاَ كَصُنْعِهِ صُنْعُ صَانِعٍ
and Whose making cannot be resembled by the making of anyone.

وَهُوَ ٱلْجَوَادُ ٱلْوَاسِعُ
He is the All-magnanimous, the All-liberal.

فَطَرَ أَجْنَاسَ ٱلْبَدَائِعِ
He originated the genus of the wonderfully created things

وَأَتْقَنَ بِحِكْمَتِهِ ٱلصَّنَائِعَ
and He perfected the made things by His wisdom.

لا تَخْفَىٰ عَلَيْهِ ٱلطَّلاَئِعُ
All growing things cannot be hidden from Him

وَلاَ تَضِيعُ عِنْدَهُ ٱلْوَدَائِعُ
and all things deposited with Him shall never be wasted.

جَازِي كُلِّ صَانِعٍ
He is the Repayer on every deed,

وَرَايِشُ كُلِّ قَانِعٍ
the Enricher of every satisfied one,

وَرَاحِمُ كُلِّ ضَارِعٍ
the Merciful toward every suppliant,

وَمُنْزِلُ ٱلْمَنَافِعِ
and the Revealer of the benefits

وَٱلْكِتَابِ ٱلْجَامِعِ بِٱلنُّورِ ٱلسَّاطِعِ
and the All-comprehensive Book with the glaring light.

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حقوق النشر والتوزيع محفوظة لدى
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مقتطفات
سلسلة محاضرات: طهرني ياحسين
كربلاء المقدسة ١٤٤٤ هـ
رابط المحاضرة الكاملة: https://youtu.be/qHYfiMqcAMU


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