While the overall system of Allah SWT is to deliver people their sustenance, but because life is a test, sometimes Allah SWT allows people to do injustice to one another to try them. People who starve is not because Allah is denying their sustenance, but because of injustice from dominant people or evil players in the game who are denying their rights. If everyone is wealthy, we won’t have a functional society. Who would do the jobs that people won’t do? There is a narration that say the wealthy people are Allah’s representative when it comes to the poor. The wealth is an amanah that God has asked people to deliver to the poor.#Hawza #Seminary #Alhujjah #islam #shia #Qazwini

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An enema administration is a technique used to stimulate stool evacuation. It is a liquid treatment most commonly used to relieve severe constipation. In today’s age, it’s no longer a common treatment. In Islamic law, there are actually conflicting hadiths on this issue. Hence we have to take these hadiths and reconcile them. There are three categories of hadiths in relation to this: 1. It’s permissible 2. It’s prohibited 3. “If the enema being used is liquid, it invalidates the fast. If it’s solid, it doesn’t invalidate the fast.” The third hadith solves the contradiction. Hence the fatwa of scholars follow the third category. If a fasting person is required to apply liquid enema due to medical reason, then it’s not haram but his fast will be broken and he will need to make up that fast.
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one objection that some people bring forth from other schools of thought is that if Imam al-Askari (a) had a son who is the Mahdi, how come he did not mention him in his will? Previous Imams (a) would make it clear in their will who the next imam is. Sometimes they would have it in written form. But we find that Imam al-Askari(a) in his official will, his will that was publicized, does not mention his son al-Mahdi. Why is that the case? Does not this indicate that he had no son as others claim, and that when he passed away in Samarra, he did not leave any progeny behind. What is the answer to these objections? Indeed, Imam Al-Askari (a) did not mention Imam in his public will—that he is my son and that my inheritance shall go to him. He did not say, “He is my only son, and my inheritance shall go to him.” Why? The Imam (a) deliberately and intentionally did not mention the name of his son in his will because the Abbasid government was looking for the Mahdi to kill him. They had heard that the son of Imam al-Askari (a) would be the final Imam who is going to establish justice on earth, so they said let’s kill him before he reaches that state. This is just like the Pharaoh who was told by astronomers that a baby boy is going to be born and he is going to bring down your kingdom. What did he do to avoid that situation? He killed the boys, and he would slash open the stomachs of pregnant women to kill the fetus if it was a boy. The Abbasid caliph wanted to do the same thing. So obviously Imam al-Askari (a) was not going to mention him in his will. This would have made the caliph go after the Mahdi (a) and go after the shia, and he would imprison the Shia. He’d tell them: where is the Mahdi whom your Imam mentioned in the will?! Show us or I will kill you! By the way, which other Imam left a vague official will when it came to appointing his son as the imam after him? Imam Jafaar al-Sadiq (a). In his official will that was known to the government, how many people did he designate to be the successors after him? Five people. Do you know who were they? One of them was the caliph himself. Because you know what the caliph had said? He said, “Go and find the will of Jafaar ibn Mohammad. Whoever he states in his will that he is his representative (basically the next imam after him) kill him!” So the minister went to al-Mansoor, the caliph who killed Imam Sadi (a), and told him, “I cannot execute that will.” He replied to him, “What do you mean you cannot execute the will?! I am giving you a command to kill the one whom Jafar ibn Mohammad stated as his Wasi (successor).” The minister said, “That means I have to kill you!” The minister explained to the caliph that the Imam (a) has appointed 5 people in his will, and one of them is you. So whom are we going to kill? Therefore, Imam al-Askari (a) could not specify the name of the Mahdi (a) in his official will. That’s why he did not mention him. It wasn’t because he didn’t have a son.

There is a disputed issue between Akbaris and Usulis. Akbaris state that when you are dealing with something questionable, you should stop and consider it haram until it is proven it’s halal. The Usuli, however, states that unless God has said it’s haram, we can assume it’s halal. It does not befit God to punish us for something that we had no knowledge of. The Usulis argue that it is better to have precaution but it’s not mandatory.
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Brief Overview of Bani Ummayah and destruction they caused in Islamic History
From our course instructed by Sayed Saleh Qazwini on Biography of Imam Jafar al-Sadiq (a) - lecture -03
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From our course on Islamic Beliefs 02, Instructed by Sayed Mohammad
Baqer Qazwini - lecture17

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