we are the tree whose root is the Holy Prophet (S) and the trunk Ali (a.s.) and the branch Fatima (s.a.) and the fruits Hasan and Husain (a.s.). So we are the tree of Prophethood, house of mercy, key to wisdom, treasure of knowledge, abode of Messengership, pathway of angels, place of Divine secrets and that trust of Allah which, when presented before the skies and the earth and the mountain and Allah’s great Sanctuary and the Holy House and we

By Allah, they are the leaders in oppression those who had led oppression by grabbing the rights of Ahlul Bayt and those who obeyed the grabbers. In Tawilul Aayaat, it is mentioned in the explanation of the verse: أَإِلَهٌ مَعَ اللَّهِ بَلْ أَكْثَرُهُمْ لَا یَعْلَمُونَ. Is there a god with Allah? Nay! most of them do not know! (Sura Naml 27:61) Imam Sadiq (a.s.) asked: Can a leader in deviation be a partner of the leader of guidance so that they may join one another?

لَئِنْ أَشْرَكْتَ لَیَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنْ الْخَاسِرِینَ + Allah sent this verse about the appointment of Amirul Momineen: O Messenger! Convey the command (to the Ummat) which has been revealed to you by your Lord. At that time the Holy Prophet (S) complained to Jibraeel and said: People are giving me a lie regarding the Caliphate of Ali (a.s.) and they are not obeying my word. So Allah revealed this verse: That if you associate anyone with Ali then your deeds will be nullified

وَلَكِنَّ اللَّهَ حَبَّبَ إِلَیْكُمْ الْإِیمَانَ وَزَیَّنَهُ فِی قُلُوبِكُمْ وَكَرَّهَ إِلَیْكُمْ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْیَانَ أُوْلَئِكَ هُمْ الرَّاشِدُونَ + Kulaini and Ali bin Ibrahim have, in the meaning of this same verse, narrated that here faith is Amirul Momineen and ‘unbelief’ means the first tyrant and by ‘transgression’ is meant the second oppressor and from ‘disobedience’ is meant the third tyrant.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ: مَا يَكُونُ هَذَا الْأَمْرُ حَتَّى لَا يَبْقَى صِنْفٌ مِنَ النَّاسِ إِلَّا وَ قَدْ وُلُّوا عَلَى النَّاسِ حَتَّى لَا يَقُولَ قَائِلٌ إِنَّا لَوْ وُلِّينَا لَعَدَلْنَا ثُمَّ يَقُومُ الْقَائِمُ بِالْحَقِّ وَ الْعَدْلِ

الغيبة للنعماني، النص، ص: 275
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Aboo Muhammad Al Qaassem ibn Al Aalaa, from Abdol Aziz ibn Muslim who said:
'We were with Imam Rezaa A.S. at Merv. So we attended a gathering in the central Masjid on the day of Friday, in the beginning of our arrival.

So, the people had circled around the matter of the Imamat and they mentioned the numerous differences in people with regards to it.
So, I went over to my Master A.S. and let him know of the contests of the people regarding it.
So, Imam Rezaa A.S. smiled, then said: 'O Abdol Aziz!
The people are ignorant and are being deceived from their opinions. Allah, Mighty and Majestic did not Capture the soul of His Prophet, until He Completed the Religion for him, and Revealed the Quraan unto him wherein is a clarification of everything.
There is a Clarification therein of the Permissibles, and the Prohibitions, and the Legal Penalties, and the Judgments, and the entirety of whatever the people would be needy to, completely. So, The Mighty and Majestic Said: We have not neglected anything in the Book. [The Holy Quraan 6 38].

In a part of his speech, He A.S. said:
Surely, the Imamat is what Allah, Mighty and Majestic , specialized Ebraheem as the Imam, after the Prophet-hood and the Friendship, as a third in sequence, and a merit He Ennobled him as with, and was Intense in Mentioning with it.
Thus He Said: I will Make you an Imam of the people.
The Holy Quraan 2 124.
So, the Friend said in joyfulness with it; And from my offspring?
Allah, the Blessed and High Said: My Covenant cannot be attained by the unjust.
Therefore, this Verse invalidates the imamat of every unjust one up to the Day of Judgment; and it came to be only among the Elites A.S.
Then Allah, Honoured him as by Making the Imamat, to be among his offspring of the elite people A.S. and the Purified ones.
So, He Said: And We Bestowed upon him Is haaq, and Jacob as a grandson. Each of them We Made to be righteous; And We made them Imams who guided people by Our Command, and We Revealed unto them the doing of good, and the establishment of Prayer, and the giving of the Zakaat, and they worshipped Us.
[The Holy Quraan 21 72 and 73]
So, the Imamat did not cease to be among his offspring, being inherited, by one from the other, generation after generation; until Allah Made the Prophets A.S. to inherit it.
So, the Majestic and Exalted Said: Most surely the nearest of people to Ebraheem are those who followed him and this Prophet, and those who believe, and Allah is the Guardian of the Believers. [The Holy Quraan 3 68].
So, it was for The Holy Prophet of Allah, Muhammad, S.A. in particular, and he collared it on Ali A.S., by the Command of Allah, the Exalted upon a Decree, what Allah had Imposed.
So, the Imamat came to be among his offspring, the clean, those whom Allah had Given the Knowledge and the Eemaan, in the Words of the Exalted.
[The Holy Quraan 30 56].
And those who are Given Knowledge and the Eemaan will say: Certainly you tarried according to the Book of Allah till the Day of Resurrection, so this is the Day of Resurrection.
Thus, the Imamat would be in the children of Ali Alaihes Slaam in particular, up to the Day of Judgment, where there would be no Prophet as after Muhammad, S.A.

Recitation Of The Holy Quran _ The Chapter 114 (سورة الناس)

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Commentary On The Holy Quran - The Chapter 114 - P 01 (سورة الناس)

Commentary On The Holy Quran - The Chapter 114 - P 02 (سورة الناس)

Recitation Of The Holy Quran - The Chapter 113 (سورة الفلق)