القرآن الكريم
عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: مَنْ أَشْرَكَ مَعَ إِمَامٍ إِمَامَتُهُ مِنْ عِنْدِ اللَّهِ مَنْ لَیْسَتْ إِمَامَتُهُ مِنَ اللَّهِ كَانَ مُشْرِكاً بِاللَّهِ + \"Whoever would share the leadership of a Lead ordained by Allah with Divine Authority, with a lead without Divine authority is a polytheist.\" + “It refers to those who take their own opinions as their religion without an Imam from the Imams of guidance (Leadership with Divine Authority).”
From Muhammad ibn Muslim who has said the following. \"I heard abee Ja‘far (a.s.) say, ‘Whoever follows the religion of Allah worshiping assiduously without an Imam, Leader with Divine Authority his toil will not be acceptable. In fact, he is lost and confused and Allah disdains his deeds.
\"Some people consider certain things equal to God and love them just as one should love God. . . .\" (2 : 165) The Imam (a.s.) said, \"They, by Allah, are the friends of so () and so () whom they have taken as their Imams and not the Imams, Leaders ordained by God with Divine Authority, who are appointed for people as such.
عَنْ أَبِی الْحَسَنِ ع فِی قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ مَنْ أَضَلُّ مِمَّنِ اتَّبَعَ هَواهُ بِغَیْرِ هُدىً مِنَ اللَّهِ قَالَ یَعْنِی مَنِ اتَّخَذَ دِینَهُ رَأْیَهُ بِغَیْرِ إِمَامٍ مِنْ أَئِمَّةِ الْهُدَى+ “Who strays more than one who follows his desires without guidance from God?. . . “(28:50) “It refers to those who take their own opinions as their religion without an Imam from the Imams of guidance (Leadership with Divine Authority).”
As you know, there are a huge number of medical books in the libraries and on the web. Everyone can refer to a public library and take or download one of them and study it carefully. However, can a patient understand independently the book well? And can one care oneself or treat a disease or injury adequately without consulting a reliable doctor? Surely No!
Suratol Bayyena is the 98th chapter of the Holy Quran in the actual arrangement. It is comprised of 9 verses including Bismellah. Please let’s listen together to this holy chapter+The need of referring to an infallible Messenger or his immaculate successors and the necessity of obeying them can be explained, saying
These hypocrite people deprived the orphans of the Holy Prophet S.A. of their rights, were heedless to the dues of the destitute members of his family, and prayed without holding God in remembrance, forgetting the objective behind prayer. Their charitable acts are a display of their false piety, since they do not give for the love of God.
Had it not been for Al-Wilayah, the Religion would not have been perfected, nor would the Favours have been completed, nor would Allah the Glorious have been Pleased for us with the Religion of Al-Islam. For that purpose Al-Wilayah became the Religion.
The verse is a definite proof of hypocrisy of the people who claim to be Muslims, but are oblivious of their guardianship, especially the first, the second, the third false caliphs, their partisans and followers who have denied the Wilaya of the divine twelve infallible leaders A.S. since the martyrdom of the Holy Prophet S.A. and snatched their divinely ordained position (caliphate).
How one prays and how one gives. The words: “How one prays?” indicate the status of a servant about the divine obligations, and the words: “How one gives?” demonstrate his status concerning the humane duties. There is a strict relation between our smallest acts and our happiness, here and hereafter.