#Ghadeer_Khumm
#غدير_خم #غدیر_خم

The sermon of Ghadeer Khom confirms the following rights and virtues of Molana Ameerol momenen Alimam Ali (PEACE BE UPON HIM ) and the Imams after him:

1- Allah has decreed absolute authority for them over the believers, and thus, just like the Prophet (PEACE BE UPON HIM AND HIS PROGENY), all their commands must be obeyed unconditionally.

2- Like the Prophet (PEACE BE UPON HIM AND HIS PROGENY), they have priority over people, and they have more rights over the believers than what they have over their own souls. They should be preferred over others (in position, sayings, ideas, commands, etc.) for Allah has preferred them.

3- Allah has made them the leaders of the believers and the medium of divine guidance after the Prophet (PEACE BE UPON HIM AND HIS PROGENY). They guide people towards the pleasure of Allah, keep them from His disobedience and His wrath, and lead them to Paradise.

4- Allah has made them the guardians of the faithful, who protect their close adherents from evil and misguidance.

5- They are the “Straight Path” of Allah, whom people are ordered to follow.

6- They have all the knowledge of the Prophet (PEACE BE UPON HIM AND HIS PROGENY). Allah has placed the knowledge of everything in them. They are the inheritors of all branches of knowledge. Particularly, they possess the complete knowledge of religion. They are authorized to expound the religion and explain its commandments and prohibitions.

7- Allah has authorized them to interpret the Holy Quran and to explain its meaning after the Prophet (PEACE BE UPON HIM AND HIS PROGENY). No one knows its interpretations, its hidden warnings, and its mysteries except through them. They guide people to the truth of the Quran and call them to it.

8- They are the executors of the will of the Prophet (PEACE BE UPON HIM AND HIS PROGENY) and the deputies of his affairs (Wasi). Molana Ameerol momenen Alimam Ali(PEACE BE UPON HIM ) was the greatest in virtue and rank among the deputies of all the prophets (most of whom were prophets themselves) just as the Prophet (PEACE BE UPON HIM AND HIS PROGENY) was the greatest among all prophets (PBUT).

9- Molana Ameerol momenen Alimam Ali(PEACE BE UPON HIM ) is the most virtuous amongst the creation of Allah so long as creation exists.

10- Molana Ameerol momenen Alimam Ali(PEACE BE UPON HIM ) was foremost in accepting Islam and worshipping Allah.

11- Molana Ameerol momenen Alimam Ali(PEACE BE UPON HIM ) fought against the enemies of Allah by His command and was the greatest helper of religion.

12- Molana Ameerol momenen Alimam Ali(PEACE BE UPON HIM ) was the greatest aid and defender of the Prophet (PEACE BE UPON HIM AND HIS PROGENY). He fought on his behalf and offered his life as a sacrifice for him. His relation to the Prophet (PEACE BE UPON HIM AND HIS PROGENY) was that of Aaron to Moses (PBUT).

13- Molana Ameerol momenen Alimam Ali(PEACE BE UPON HIM ) was the dearest and the closest to the Prophet (PEACE BE UPON HIM AND HIS PROGENY). He is from the Prophet (PEACE BE UPON HIM AND HIS PROGENY), and the Prophet (PEACE BE UPON HIM AND HIS PROGENY) is from him. The Prophet (PEACE BE UPON HIM AND HIS PROGENY) called him his brother.

14- The title of “the Commander of the Believers” exclusively belongs to him.

15- Allah and His Prophet (PEACE BE UPON HIM AND HIS PROGENY) are pleased with him. All verses of the Holy Quran that express Allah’s satisfaction or praise in their ideal sense have been revealed about him.

16- The divine light, the divine guidance, and the divine leadership have been placed in Molana Ameerol momenen Alimam Ali and the Imams from his descendants up to Imam Mahdi, the last divinely appointed Imam. The earth will never lack an Imam until the Day of Judgement.

17- Molana Ameerol momenen Alimam Ali and the Imams of his descendents are the trustees of Allah, His appointed judges, the vessels of divine knowledge[12], the greatest proofs of Allah among His creation, and His exhaustive arguments against them.

18- Molana Ameerol momenen Alimam Ali and the pure members of his progeny constitute one of the two weighty symbols besides the Holy Quran. If people adhere to both, they will be never misled. Each one of the two guides to the other and agrees with it.

19- Molana Ameerol momenen Alimam Ali and the Imams of his progeny are the most learned about the religion. The lawful and unlawful things are only those that the book of Allah, the Messenger, and the Imams, have declared so, respectively.

20- The last Imam of his descendants, the Mahdi , shall establish the global kingdom of justice. He will revive Allah’s religion, and will overcome all religions and ideas. He will annihilate falsehood, will purify the earth from the enemies of Allah, will avenge the blood of all the friends of Allah, and will re-establish the rights of Allah, the Prophet , and his family.

#Ghadeer_Khumm
#غدير_خم #غدیر_خم

Different pieces of the sermon of the Prophet (PEACE BE UPON HIM AND HIS PROGENY) at the pond of Khum are found separately in many books narrated through numerous Shia and Bakree authorities. However, the most complete text of the sermon that has reached us, which covers most aforementioned pieces, is found in a number of books of traditions; the most distinguished of those which have been preserved to this date, is al-Ihtijaj, compiled by Ahmad Ibn Ali al-Tabarsi, an outstanding Shia scholar who lived in the 5th century AH.

Since various parts of this speech have been reported in numerous earlier books of traditions, the most comprehensive text available in al-Ihtijaj, is classified as parallel or frequent (Mutawatir). Thus, it should be relied upon irrespective of its chain of narrators.

Al-Tabarsi has often omitted the chain of the narrators of the traditions in his book, because as he stressed, he only narrated traditions that were famous among the Shia traditionists before him. However, due to the importance of the Sermon of Ghadir, al-Tabarsi has quoted the chain of the narrators for this tradition in al-Ihtijaj, which constitutes the following sound authorities traced back to Imam Muhammad al-Baqir (PEACE BE UPON HIM ), the fifth divinely appointed Imam of guidance after the Prophet (PEACE BE UPON HIM AND HIS PROGENY):

حَدَّثَنِي السَّيِّدُ الْعَالِمُ الْعَابِدُ أَبُو جَعْفَرٍ مَهْدِيُّ بْنُ أَبِي حَرْبٍ الْحُسَيْنِيُّ الْمَرْعَشِيُّ رَضِيَ اللَّهُ عَنْهُ «1» قَالَ أَخْبَرَنَا الشَّيْخُ أَبُو عَلِيٍّ الْحَسَنُ بْنُ الشَّيْخِ السَّعِيدِ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ الْحَسَنِ الطُّوسِيِّ «2» رَضِيَ اللَّهُ عَنْهُ قَالَ أَخْبَرَنِي الشَّيْخُ السَّعِيدُ الْوَالِدُ أَبُو جَعْفَرٍ «3» قَدَّسَ اللَّهُ رُوحَهُ قَالَ أَخْبَرَنِي جَمَاعَةٌ عَن أَبِي مُحَمَّدٍ هَارُونَ بْنِ مُوسَى التَّلَّعُكْبَرِيِّ «4» قَالَ أَخْبَرَنَا أَبُو عَلِيٍّ مُحَمَّدُ بْنُ هَمَّامٍ «5» قَالَ أَخْبَرَنَا عَلِيٌّ السُّورِيُّ «6» قَالَ أَخْبَرَنَا أَبُو مُحَمَّدٍ الْعَلَوِيُّ «7» مِنْ وُلْدِ الْأَفْطَسِ وَ كَانَ مِنْ عِبَادِ اللَّهِ الصَّالِحِينَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْهَمْدَانِيُّ «8» قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ خَالِد الإحتجاج على أهل اللجاج (للطبرسي)، ج‏1، ص: 56
الطَّيَالِسِيُّ «1» قَالَ حَدَّثَنَا سَيْفُ بْنُ عَمِيرَةَ «2» وَ صَالِحُ بْنُ عُقْبَةَ «3» جَمِيعاً عَنْ قَيْسِ بْنِ سِمْعَانَ «4» عَنْ عَلْقَمَةَ بْنِ مُحَمَّدٍ الْحَضْرَمِيِّ «5» عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ ع ‏
‏

The detailed sermon, with few minor differences in wording, has been reported in the following books as well:

1- al-Yaqin, Sayyid Ibn Tawus (d. 664 AH), pp. 343-361, narrated from Imam al-Baqir (PEACE BE UPON HIM ) with the following chain of narrators:

حدثنا أحمد بن محمد الطبري قال أخبرني محمد بن أبي بكر بن عبد الرحمن قال حدثني الحسن بن علي أبو محمد الدينوري قال حدثنا محمد بن موسى الهمداني قال حدثنا محمد بن خالد الطيالسي قال حدثنا سيف بن عميرة عن عقبة عن قيس بن سمعان عن علقمة بن محمد الحضرمي عن أبي جعفر محمد بن علي ع.

2- Rawdhat al-Wa’idhin, Muhammad Ibn al-Hasan al-Fattal al-Nishaburi (d. 508), part 1, pp. 89-99, narrated from Imam al-Baqir (PEACE BE UPON HIM ), with the chain of narrators omitted by the author due to its popularity in the scholastic circles.

3- Iqbal al-A’mal, Sayyid Ibn Tawus (d. 664 AH), pp. 454-457, narrated from Hudhaifa Ibn Yaman, through the Sunni authorities with the following chain of narrators:
اعلم أن ما نذكر في هذا الفصل ما رواه أيضا مخالفو الشيعة المعتمد عليهم في النقل فمن ذلك ما رواه عنهم مصنف كتاب الخالص المسمى بالنشر و الطي و جعله حجة ظاهرة باتفاق العدو و الولي و حمل به نسخة إلى الملك شاه مازندران رستم بن علي لما حضره بالري فقال فيما رواه عن رجالهم فصل: و عن أحمد بن محمد بن علي المهلب أخبرنا الشريف أبو القاسم علي بن محمد بن علي بن القاسم الشعراني عن أبيه حدثنا سلمة بن الفضل الأنصاري عن أبي مريم عن قيس بن حنان عن عطية السعدي عن حذيفة بن اليمان‏.

4- al-Tahsin, Sayyid Ibn Tawus (d. 664 AH), p. 584, narrated from Zaid Ibn Arqam, through the Sunni authorities with the following chain of narrators:
أبو المفضل محمد بن عبد الله الشيباني قال أخبرنا أبو جعفر محمد بن جرير الطبري و هارون بن عيسى بن السكين البلدي قالا حدثنا حميد بن الربيع الخزاز قال حدثنا يزيد بن هارون قال حدثنا نوح بن مبشر قال حدثنا الوليد بن صالح عن ابن امرأة زيد بن أرقم و عن زيد بن أرقم‏.
Unless otherwise specified in the endnotes and shown by brackets and marks in the text, the presented Arabic text of the sermon and its English translation are according to the original text of al-Ihtijaj, Ahmad Ibn Ali al-Tabarsi, vol. 1, pp. 56-66, narrated from Imam al-Baqir (PEACE BE UPON HIM ). The phrases within the brackets are either the extra phrases that only appear in the other books named above, or preferred lexically among different phrases with similar meanings given in the above-mentioned documents.

#Ghadeer_Khumm
#غدير_خم #غدیر_خم

Here are some statistical facts about the sermon:

- The Prophet (PEACE BE UPON HIM AND HIS PROGENY) explicitly mentioned the name of Molana Ameerol momenen Alimam Ali(PEACE BE UPON HIM ) in his sermon about forty times besides many more instances that he (PEACE BE UPON HIM AND HIS PROGENY) referred to him by pronoun.
- He (PEACE BE UPON HIM AND HIS PROGENY) repeatedly used the following titles for Molana Ameerol momenen Alimam Ali(PEACE BE UPON HIM ) in this sermon :
- Wali and Mawla (guardian) fifteen times.
- Imam (leader) twelve times.
- Amir (commander) seven times.
- Wasi (executor of the will and deputy of the affairs) seven times.
- Akh (brother) four times.
- Khalifa (successor) three times.
- Hadi (guide) three times.
- The Prophet explicitly mentioned the word Aemma (Imams), referring to the eleven Imams after Molana Ameerol momenen Alimam Ali(PEACE BE UPON HIM ), nine times in his sermon.
- The sermon also refers to over one hundred verses of the Holy Quran concerning Molana Ameerol momenen Alimam Ali(PEACE BE UPON HIM ) and his authority, his followers, and their enemies.
- The number of sentences categorized by some important subjects of the sermon is as follows:
- Over fifty sentences on the Walaya of Molana Ameerol momenen Alimam Ali(PEACE BE UPON HIM ).
- Twenty sentences about his virtues, yet stressing that it is impossible to enumerate all his virtues in the sermon.
- Twenty-five sentences about the followers (Shia) of Molana Ameerol momenen Alimam Ali(PEACE BE UPON HIM ) and their enemies.
- Ten sentences on the Walaya of the Imams (PBUT) after him.
- Twenty sentences specifically about Imam Mahdi (PEACE BE UPON HIM ), the last divinely appointed Imam who will establish the divine government on earth at the end of time.
- Twelve sentences about the importance of the Quran, and introducing Molana Ameerol momenen Alimam Ali(PEACE BE UPON HIM ) and his children as its exclusive authorized interpreters.
- Ten sentences on urging people to pledge their fealty to Molana Ameerol momenen Alimam Ali(PEACE BE UPON HIM ) and the Imams after him from his offspring.

#Ghadeer_Khumm
#غدير_خم #غدیر_خم

O people! I have, indeed, explained for you and made you comprehend Allah's commandments, and it is this Ali that shall make you comprehend every issue after me.

Notice that at the end of my sermon, I shall call upon you to shake hands with me as the oath of allegiance to him and the recognition of his authority, and to shake hands with him afterwards.

I have, indeed, sworn allegiance to Allah, and Ali has sworn allegiance to me,and, on behalf of Allah, the mighty and the majestic, I require you to swear the oath of allegiance to him, for Allah says:“Verily those who pledge allegiance to you, they indeed pledge allegiance to Allah; the hand of Allah is over their hands.
Thus, anyone who violates his oath has indeed violated his own soul, and anyone who fulfills the covenant he has made with Allah, He shall soon grant him a great reward."

#Ghadeer_Khumm
#غدير_خم #غدیر_خم

In this program, we explore the pivotal event of Ghadír Khúm, where Prophet Muhammad (s) publicly declared our great leader and guardian Imam Ali (a) as his prompt successor. This moment took place during the Prophet’s Farewell Hajj, on the 18th of Dhul Hijjah, at a place called Ghadeer Khúmm. We discuss the significance of this event, the message conveyed by the Prophet (s), and the public allegiance pledged to our great leader and guardian Imam Ali (a). From the angelic revelation of important verses in Surah al-Mā'idah to the Prophet's declaration of our great leader and guardian Imam Ali (a) as the "Commander of the Believers," this event marks one of the most critical moments in Islamic history.

💡 Key Highlights:
• The Farewell Hajj and the announcement of Imam Ali’s (a) leadership
• The revelation of the crucial verses in Surah al-Mā'idah
• Imam Ali’s (a) virtues and his appointment as the Prophet’s successor
• The famous Hadith al-Thaqalayn and the Prophet’s emphasis on adherence to the Qur'an and Ahlulbayt
• The allegiance of 120,000 people to Imam Ali (a) at Ghadeer Khúmm
• The celebration of Eid al-Ghadeer as a day of immense significance for all Muslims

🌟 Reflect on the profound impact of Ghadeer Khúmm and the legacy of Imam Ali (a) as the rightful leader after the Prophet Muhammad (s).

🔔 Like, share, and subscribe to stay informed about this monumental event and its significance in Islamic history!

#Ghadeer_Khumm
#غدير_خم #غدیر_خم

As the Prophet (PEACE BE UPON HIM AND HIS PROGENY) ordered, every Muslim who receives his message should transmit it to other members of his community, especially the youth and children.

Transmitting the sermon is the greatest manifestation of enjoining what is right (Amr bil ma’ruf)[25]. The Prophet (PEACE BE UPON HIM AND HIS PROGENY) mentioned that the most important example of enjoining the right is conveying what he said in this sermon to truth-seeking individuals who have not heard its details, urging them to follow it as an order from Allah and His Prophet (PEACE BE UPON HIM AND HIS PROGENY), and advising them against violating it.

Introducing the position and virtues of Molana Ameerol momenen Alimam Ali(PEACE BE UPON HIM ) to the people is the best possible deed, because it makes known to people the authentic source of inquiry for all righteous deeds. The Prophet (PEACE BE UPON HIM AND HIS PROGENY) stated in the sermon that without recognizing Molana Ameerol momenen Alimam Ali(PEACE BE UPON HIM ), there is neither any value nor any effect in enjoining other righteous deeds.

Therefore, it is the duty of all believing men and women to inform other Muslims, who are prepared to hear the truth, about the content of this sermon without screening it according to personal opinion.

What follow are some suggestions to make the text as well as the meanings of this sermon popular in our community:

1- Holding frequent special meetings for reciting the Arabic text of the sermon, its translation, and its explanation. Seeking nearness to Allah by reminding about the Prophet’s statements on the day of Ghadir, and making such spiritual gatherings as the medium of one’s requests before Allah.

2- Reciting a part of the sermon, even a small amount, in any general gathering, and reminding about one’s obligation towards it.

3- Holding classes of memorizing the text of the sermon for the youth, organizing competitions, quizzes, and offering prizes for learning the contents of the sermon.

4- Presenting the books containing the full text of the Prophet’s (PEACE BE UPON HIM AND HIS PROGENY) sermon at Ghadir Khum as gifts to the family and friends.

5- Making decorative objects, goods, and greeting cards, etc., on which the key phrases of the sermon are written or carved.

6- Developing extracurricular programs in schools for teaching the text of the sermon to the students.

7- Translating the sermon into different languages and publishing them in papers and on the Internet.

#Ghadeer_Khumm
#غدير_خم #غدیر_خم


O people! I am the Straight Path of Allah whom He commanded you to follow, and such after me also is Ali, and then my offspring from his loins, the Imams who guide with truth and turn people to it.”

Then, the Prophet (PEACE BE UPON HIM AND HIS PROGENY) recited the entire Quranic chapter of the opening (al-Fatiha) and said:“This chapter was revealed in my honor and in theirs generally and specifically. That is to say the Imams' honor.

They are the authorized friends of Allah, for whom there shall be no fear, nor shall they grieve. Behold! Truly, it is the party of Allah that shall prevail.

Lo! It is their enemies who are the dissenters, the transgressors, and the brethren of Satans, who inspire one another with embellished vain discourses by way of deception.

Lo! It is their close adherents who are the true believers, whom Allah, the mighty and the majestic, mentions in His Book saying:
“You will not find any group of people who truly believe in Allah and in the Last Day, yet they love those who opposed Allah and His messenger, even though they were their own fathers, sons, brothers, or kinsfolk; Those who meet this criterion are the ones in whose hearts He has written faith ...”

Lo! Their close adherents are those whom Allah, the mighty and the majestic, describes as the following:
“Those who believe and do not cover their faith with injustice, are the ones for whom is the security from Hellfire, and they are the rightly guided.”
Indeed, their close adherents are those who believed and then have not entertained doubt in their faith.

Lo! Their close adherents shall enter Paradise in peace and security, and the angels shall receive them with greetings saying: “Well have you done! Hence, enter into it to dwell therein forever!".

Indeed, their close adherents are those about whom Allah, the mighty and the majestic, said, they shall enter Paradise where they shall receive sustenance without having to account for anything.

Lo! Their enemies are ones who shall arrive at Hell.

Indeed, their enemies are the ones who shall hear the terrible drawing in of its breath as it blazes forth, and therein shall be the heaving of sighs and sobs.

Behold! Their enemies are those about whom Allah states: “Whenever a nation enters it, it shall curse its peer.”

Lo! Their enemies are those whom Allah, the mighty and the majestic, describes as: “Every time a group is cast therein, its keepers shall ask them, 'Did no warner come to you?'
They shall say: 'Yes indeed. A warner came to us, but we rejected him and said, Allah has not revealed anything; you are but in a great error.'

They shall also say: 'Had we listened or used our wisdom, we would not have been among the inmates of the blazing fire.'

They shall then confess their sins; but far from mercy shall be the inmates of the burning fire.”


In contrast, their close adherents are, indeed, ones who fear their Lord in secret; for them is forgiveness and a great reward.

O people! What a great difference it is between the burning fire and the great reward!
O people! Our enemy is whom Allah censures and curses, whereas our adherent friend is the one whom Allah praises and loves.
O people! Behold! I am a warner and Ali is a guide.
O people! I am a prophet and Ali is the executor of my will.

#Ghadeer_Khumm
#غدير_خم #غدیر_خم

I confess before Him that submissiveness befits my soul, and I bear witness that Lordship befits Him. I convey what He revealed to me, lest should I not do it, He may make lawful that a calamity befalls me; that which no one can turn away from me even if he has great schemes and sincere friendship, for there is no god but He. He has informed me that if I do not convey what He has revealed to me about Ali's right, it is as if I have not conveyed His message at all. Certainly, He, the most holy, the most high, has guaranteed for me protection from the evil of people, and He is Allah, Who is sufficient and bountiful.

Thus, He revealed to me this verse: “In the name of Allah, the compassionate, the merciful. O Messenger! Deliver what has been sent down to you from your Lord-regarding Ali ebne Abee Talib and his leadership-and if you do not, you have not conveyed His message at all, and Allah shall protect you from evil people.”

O people! I have never been neglectful of conveying what Allah, the exalted, sent down to me, and I shall now explain to you the reason behind the revelation of this verse. Verily, Gabriel came down to me three times giving the order of my Lord, Who is the security of the believers, that I should stand in this scene and inform everyone, white and black, that:

Ali ebne Abee Talib is my brother, my deputy and the executor of my affairs (Wassee), my successor over my nation (Khaleefa), and the leader (Imam) after me, whose position to me is like that of Aaron to Moses except that there shall be no prophet after me, and that he is your guardian (Walee) after Allah and His messenger. Indeed, Allah, the most holy, the most high, had already sent down to me a verse from His book about this, saying, “Only your guardian is Allah and His messenger and those of the believers who establish the prayers and pay the charity while they bow down.”

Ali ebne Abee Talib was the one who kept alive prayers and paid charity while bowing down in ruku'. He intends the pleasure of Allah, the mighty and the majestic, in all situations.
I asked Gabriel to plead to Allah, Who is the security of the believers, to excuse me from conveying it to you.

O people, due to my knowledge on the fewness of the pious, the numerousness of the hypocrites, the corruption and the treachery of the sinful, and the trickery of those who ridicule Islam, those whom Allah described in His book as: “They say with their tongues what is not in their hearts,” taking it lightly, while it is a grave matter in the sight of Allah, and due to their annoying me on many occasions, so much so that they called me all “ear”, claiming I am so because of Ali's frequent attendance in my presence and my attention to him, until Allah, the mighty and the majestic, sent down the following verse in this regard:

“And of them are some who annoy the Prophet and say: He is an ear for accepting what he hears, particularly from Ali. Say: One whom you call 'ear' is best for you; He believes in Allah, safeguards the believers, and is a mercy for those of you who believe. And for those who harm the messenger of Allah, there shall be a painful torment.”

Had I wished to name those who have called me so, to point out towards them, or to lead to them by their signs, I would have done so. Yet, by Allah, I have indeed dealt with their affairs magnanimously. Nevertheless, Allah is not satisfied with me until I convey what He has sent down to me regarding the right of Ali.”

Then, the Prophet (PEACE BE UPON HIM ) recited again the following verse: “O Messenger! Deliver what has been sent down to you from your Lord-with regard to Ali-and if you do not, you will not have conveyed His message at all, and Allah shall protect you from evil people.”

#Ghadeer_Khumm
#غدير_خم #غدیر_خم

In the name of Allah, the All Beneficent, the All Merciful.
Praise belongs to Allah Who is exalted above all the creation in His Oneness, and is near to His creation in His loneliness. Sublime is His authority, and great are the pillars of His names. His knowledge encompasses everything while He is lofty in status. He subdues all the creation through His power and evidence. He has always been praiseworthy and shall always be praised. He is the glorified Whose glory has no end. He begins and repeats the creation, and to Him all affairs are returned. He is the maker of what has been elevated (That is to say, heavens), the expander of what has been spread out (that is to say, the earth), and the dominator of the planets and the heavens.

He is holy and exalted above all purifications, the Lord of the angels and the spirit. He grants to all that He created. He prolongs His grace to all that He originated. He sees all eyes, and eyes do not see Him. He is generous, forbearing, and patient. He made His mercy encompass everything,and He favored them by His grace. He does not hasten His revenge,
nor does He take the initiative on what He knows they deserve of His punishment. He comprehends the secrets, and knows what the hearts conceal. Hidden things are not concealed from Him, nor do they make Him doubtful. He encompasses in knowledge and dominates everything, and has strength and power over everything.

Nothing is like Him, and He is the establisher of “the thing” when it was nothing. He is everlasting and free of need, who acts justly. There is no god but He, the mighty, the wise.
He is exalted beyond being grasped by visions, while He grasps all visions, and He is subtle, well aware of all things. None can reach His description by seeing Him, nor can anyone find out how He is, secretly or openly, and He is not known except by what Allah, the mighty and the majestic, has made as the signs of Himself.

I testify that He is Allah, Whose holiness overspreads all ages, Whose light overwhelms perpetuity. Who enforces His command without consulting an advisor. There is no partner with Him in His planning, nor is there any discrepancy in His management. He shaped whatever He originated without a preexisting model, and created whatever He created without getting assistance from anyone, burdening Himself, or having any need to find out a solution.

He originated it in His will, thus it came into being, and He formed it in His intention, thus it became distinct. So, He is Allah, the One that there is no god but He, Who is proficient in skill, and beautiful in action. He is the just Who never oppresses, and the most generous to Whom all affairs are referred. I further testify that He is Allah that before His magnificence everything is lowly, before His might everything is humble, before His power everything surrenders, and before His awe everything yields. He is the king of all domains, the turner of the heavenly bodies in their orbits, the dominator of the sun and the moon, each of which pursues its course to an appointed time. He makes night overtake day, and day overtake night, each one seeking the other rapidly He is the destroyer of every stubborn tyrant, and the annihilator of every rebellious Satan.
Neither has there been any opposing power beside Him, nor any peer. He is Unique and impenetrable. He never begets nor is He begotten, and none can ever be a match for Him.

He is the only God, the glorious Lord, Who wills, and thus carries out, Who intends, and thus decrees, Who knows, and thus takes into account. He causes death and gives life. He impoverishes and enriches. He makes men laugh and makes them weep. He brings near and drives away. He denies and grants. For Him is sovereignty, so is praise. In His hand is all goodness, and He is powerful to do everything. He lets night enter the day, and day enter night; there is no god but He, the mighty, the oft-forgiving.

He is the responder to supplication, open-handed in granting, the enumerator of breaths, and the Lord of the Jinn and the humans. Neither does anything bring difficulty for Him, nor does the cry of those who appeal for help annoy Him, nor does the insistence of those who insist exhaust Him or force Him to assent. He is Who protected the righteous, and gave success to the prosperous.

He is the guardian of the faithful, and the Lord of the worlds, Who deserves that all His creations thank Him and praise Him in any situation. I therefore praise Him and thank Him, in joy and sorrow, and in hardship and comfort. I believe in Him, His angels, His books, and His messengers. I listen to His command, obey Him, proceed towards whatever pleases Him, and submit to what He decreed, longing for His obedience and fearing His punishment, for He is Allah against Whose schemes no one should feel secure, nor should anyone be in fear of injustice from Him.

#ghadeer_ Khumm
#غدیر_خم
#غدير_خم


Being grateful to the benefactor for his favors is a matter of rational necessity. The wiser the servant, the more gratitude he expresses in words and actions to his master. Allah states in the Holy Quran:

وَ لَقَدْ آتَيْنا لُقْمانَ الْحِكْمَةَ أَنِ اشْكُرْ لِلَّهِ وَ مَنْ يَشْكُرْ فَإِنَّما يَشْكُرُ لِنَفْسِهِ وَ مَنْ كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ حَميد.

“We indeed bestowed wisdom upon Luqman: ‘Be grateful to Allah.’ Certainly, whoever is grateful does so to the profit of his own soul, but if any is ungrateful, verily Allah is free of all wants and is abundantly praised.”[29]

In addition, the greater the favor, the more appreciation that is due. Divine guardianship (al-Walaya) is the greatest favor that Allah has bestowed upon His creation. The more gratitude that someone expresses to Allah by adhering to it, the more benefit he receives from it. On the other hand, the more someone rejects Allah’s mercy, the more he is entitled to His curse, which lies in the absence of His mercy and protection. Allah states:

لَئِنْ شَكَرْتُمْ لَأَزيدَنَّكُمْ وَ لَئِنْ كَفَرْتُمْ إِنَّ عَذابي‏ لَشَديد.

“If you are grateful, I will increase your (benefits from My favor); but if you show ingratitude, truly My torment is intense indeed.”[30]

On the anniversary of the event of Ghadir Khum, Imam al-Sadiq (PEACE BE UPON HIM ) praised and thanked Allah, saying:


اللَّهُمَّ سَمِعْنَا وَ أَطَعْنَا وَ أَجَبْنَا دَاعِيَكَ بِمَنِّكَ فَلَكَ الْحَمْدُ غُفْرانَكَ رَبَّنا وَ إِلَيْكَ الْمَصِيرُ آمَنَّا بِاللَّهِ وَحْدَهُ لَا شَرِيكَ لَهُ وَ بِرَسُولِهِ مُحَمَّدٍ وَ صَدَّقْنَا وَ أَجَبْنَا دَاعِيَ اللَّهِ وَ اتَّبَعْنَا الرَّسُولَ فِي مُوَالَاةِ مَوْلَانَا وَ مَوْلَى الْمُؤْمِنِينَ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ‏ عَبْدِ اللَّهِ وَ أَخِي رَسُولِهِ وَ الصِّدِّيقِ الْأَكْبَرِ وَ الْحُجَّةِ عَلَى بَرِيَّتِهِ الْمُؤَيَّدِ بِهِ نَبِيُّهُ وَ دِينُهُ الْحَقُّ الْمُبِينُ عَلَماً لِدِينِ اللَّهِ وَ خَازِناً لِعِلْمِهِ وَ عَيْبَةِ غَيْبِ اللَّهِ وَ مَوْضِعِ سِرِّ اللَّهِ وَ أَمِينِ اللَّهِ عَلَى خَلْقِهِ وَ شَاهِدِهِ فِي بَرِيَّتِهِ اللَّهُمَّ إِنَّنا سَمِعْنا مُنادِياً يُنادِي لِلْإِيمانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنا فَاغْفِرْ لَنا ذُنُوبَنا وَ كَفِّرْ عَنَّا سَيِّئاتِنا وَ تَوَفَّنا مَعَ الْأَبْرارِ رَبَّنا وَ آتِنا ما وَعَدْتَنا عَلى‏ رُسُلِكَ وَ لا تُخْزِنا يَوْمَ الْقِيامَةِ إِنَّكَ لا تُخْلِفُ الْمِيعادَ فَإِنَّا يَا رَبَّنَا بِمَنِّكَ وَ لُطْفِكَ أَجَبْنَا دَاعِيَكَ وَ اتَّبَعْنَا الرَّسُولَ وَ صَدَّقْنَاهُ وَ صَدَّقْنَا مَوْلَى الْمُؤْمِنِينَ وَ كَفَرْنَا بِالْجِبْتِ وَ الطَّاغُوتِ فَوَلِّنَا مَا تَوَلَّيْنَا وَ احْشُرْنَا مَعَ أَئِمَّتِنَا فَإِنَّا بِهِمْ مُؤْمِنُونَ مُوقِنُونَ وَ لَهُمْ مُسَلِّمُون‏ ...

“O Allah! We listened, obeyed, and answered the caller from You due to Your favor. Thus, praise belongs to You. We seek Your forgiveness, our Lord, and towards Your (reward or punishment) is the eventual turn.[31] We believed in Allah, who is Unique and has no partner, believed in His Messenger, Muhammad, answered the caller of Allah and followed the Messenger in adhering to our master, the commander and the guardian of the believers, Ali Ibn Ali Talib. He is the servant of Allah, the brother of His Prophet, the most truthful, His exhaustive argument against His creation, the supporter of His Prophet, and His true and clear religion. He is a flag of the religion of Allah, the treasurer of His (issued) knowledge, the chest of what is hidden by Allah, the place of His secrets, and the trustee of Allah and His witness over His creation.

O Allah! We have heard the call of one calling (us) to faith, ‘Believe in Your Lord,’ thus we have believed. Our Lord! Forgive us our sins, blot out from us our evil deeds, and take our souls in the company of the righteous. Our Lord! Grant us what You promised to us through Your messengers, and disgrace us not on the Day of Judgement, for You never break Your promise.[32]

Surely it was by Your favor and Your grace that we acknowledged the Prophet and the Commander of the Believers (Ali), and disbelieved in al-Jibt and al-Taghut.[33] Thus, keep us attached to what we have adhered to. Resurrect us with our Imams, for we believe in them, have confidence in their (authorities and virtues), and are submissive before them …”[34]