The Weight Of “O You Who Believe” - Sayed Fadel El-Sayed -Ramadan Night 11- 2026 MYC Ramadan Program

4 المشاهدات· 26/03/01

MYC Media
مشتركين

في محاضرات

Topic: The Weight Of “O You Who Believe” Speaker: Sayed Fadel El-Sayed Program: Night 11 of the 2026 MYC Ramadan Program Location: Islamic Institute of America - Dearborn Heights, MI, USA #islam #shia #muslim #sunni #ramadan #ramadankareem #ramadanmubarak #hijab #lecture #shahrramadan #eid #qazwini #prophetmuhammad #devil #sins #deeds #quarantine #myc #mycmedia #levels #shiavssunni #islamicfigure #hijab #porphetmuhammad #muhammad #fast #fasting #ethics #venting #complaining #mentalhealth #abuhamza #dua #duaabuhamza #friends #children #kids #namingkids #kidsnames #raisingkids #quran #readingquran #quranrecitation #dayofjudgement #Allah #allahswt #judgement #death #soul #identity #liberation

أظهر المزيد

Transcript

[0:00]My dear brothers and sisters, this verse in which I read is

[0:10]from Bak where God says, "Oh you who believe." So he's speaking

[0:14]in a plural manner that do not say and we'll get to

[0:21]this very shortly what it means but say that look upon us

[0:25]and hear us.

[0:27]Now the first important factor we got to talk about today is

[0:30]and it falls in into the topic of what befell upon the

[0:36]Muslim ummah is that about unity and especially when it comes to

[0:41]times of trouble and that you united we are strong and of

[0:44]course divided we fall but if you look at every single A

[0:49]in the Quran when it addresses especially the believers in it's in

[0:54]plural form it's in collective form Oh you who believe.

[1:00]Yes I know there are people that believe in terms just of

[1:04]their as not as far as their tongue probably but within themselves

[1:11]they have different other thoughts or procedures in which they have entered

[1:17]the Islamic faith.

[1:18]But even when he was asked about this that oh you who

[1:24]believe does it include the the hypocrites and people that are not

[1:29]really on the strong belief he says yes it does in fact

[1:33]it does but if you find out later on whenever the verse

[1:38]came down there were last there was also conditions after and so

[1:43]those who were fake believers or those who don't have that strong

[1:47]real mentality of what real faith is, you'll find out later on

[1:54]that we're exposed.

[1:54]See, subhan Allah, each and every one of us is created to

[1:58]do it and and each and every one of us will return

[2:00]to do it.

[2:02]You see, when you look at, for instance, that of allotropes and

[2:05]you know put in the chemistry form what an allotrope is.

[2:08]It's something that has the same elements but different structures.

[2:12]For instance, if I told you that carbon has an allotrope when

[2:18]you have that of coal and you have that of diamonds, each

[2:20]one of them is exposed to a different condition within the earth.

[2:27]Different conditions, different pressure, the the atmosphere around it.

[2:32]One product you get coal and the other one is diamonds.

[2:38]And subhan Allah the same thing with Benny Adam for when he

[2:44]says or do you believe each and every one of us because

[2:47]we all created to do and to do we should return our

[2:51]souls are either going to be God forbid fires of hell for

[2:57]or fuel for the fires of hell like coal or something precious

[3:00]like diamonds.

[3:02]Even when Miam when he used to walk with his and he

[3:05]told them about this that all of you is from dirt and

[3:09]all and to dirt you should return that he they asked him

[3:15]who is the best of servants and he actually picks up the

[3:17]dirt and he looks at it and he says all the years

[3:20]are from this and on this you should return but know that

[3:25]the best of you is the most God conscious the one who

[3:28]has more tawa approximately 89 verses in the Quran start with and

[3:35]subhan Allah to show you that when the Muslims were first in

[3:41]Mecca there was endurance.

[3:41]It was very hard to come out at the start.

[3:45]They they were prosecuted.

[3:45]But once the Muslims became a community, these verses came down.

[3:56]In fact, in Medina, not in Mecca because in Mecca we built

[3:59]Muslims, but in Medina, we built a community.

[4:03]We built an um and then um needs what?

[4:07]Discipline.

[4:08]So all the verses in the Quran that you look at They

[4:12]all started off in Medina.

[4:15]And subhan Allah, even when we look at this, there's even three

[4:21]in the holy Quran that start off with there's only three s

[4:26]of course there's many ayat for instance.

[4:32]Oh you who believe hold on to the covenant of God almighty.

[4:36]And even in that same in that same surah you'll find that

[4:43]for instance help one another in doing good and good deeds and

[4:50]of course having tawa and do not help one another in evil

[4:58]and transgression.

[4:56]In the same surah God says if you save one soul you

[5:03]say it's like you have saved the whole of humanity.

[5:04]Yeah.

[5:05]And if you cured one person, it's like you've killed the whole

[5:09]of humanity.

[5:10]Then you look at for instance for the whole the very first

[5:17]beginning.

[5:19]Do not all you who believe do not go forth in front

[5:25]of God and in front of of course the holy prophet.

[5:28]It means don't come up with your own rules and speculations and

[5:32]so forth.

[5:33]And then the other E comes on.

[5:36]Focus.

[5:39]Do not lift up your voice higher that of the of the

[5:45]prophet.

[5:45]Disrespect the whole surah.

[5:46]If you look at it's all got to do with community.

[5:53]If if a mischief person comes to you, make it open.

[5:57]You know, talks about of course, God forbid about backbiting, about jealousy,

[6:02]about suspicion.

[6:04]It's all community- based.

[6:05]The whole is community based.

[6:07]And then of course you have the last one which God says

[6:14]again in this verse do not take my enemies and your enemies

[6:21]as uh as as friends.

[6:21]So you find that as a Muslim we're not just striving to

[6:29]save ourselves but we save your your soul is all is a

[6:32]representative of who you are into the community that's a true Muslim

[6:35]a true Muslim is not just worried about himself as the of

[6:40]the Quran says there's that there's that word again oh you who

[6:45]believe save yourselves and your family say so you find that this

[6:52]is very important because who I am today, my actions, the way

[6:56]I speak, everything I act in into in the human society is

[7:03]a reflection onto others so that they too can carry it on.

[7:06]Even your own body is plural.

[7:10]My heart does not beat for myself or for for itself.

[7:15]It beats for the other organs.

[7:16]My lung doesn't breathe on its own.

[7:20]It it breathes but it has to give oxygen to other organs.

[7:22]And that's why just said then something very important here that the

[7:28]imaff said that the the believers are like one body.

[7:34]If one part of it hurts then all of it is affected.

[7:37]And that that is why when it comes to to this religion,

[7:41]my brothers and sisters, you'll find that united each and every one

[7:46]of us because every single one of us, believe or not, every

[7:50]single one of you is a soldier of God.

[7:52]Whether you're a doctor, whether you're an engineer, whether you're a laborer,

[7:56]but when together, when we come together, we can learn and benefit

[8:00]of each other.

[8:01]Not everyone's on the same level.

[8:03]Not everyone's ever of the level when it comes to their faith.

[8:07]You know, some people some people are very religious, others aren't.

[8:12]Some people suffer from anger, some people doesn't suffer from anger, some

[8:16]people have doubt, some people don't have doubt like and then but

[8:19]what it is that is together we start learning of one another

[8:22]and we start helping one another striving towards Allah.

[8:27]That's why the same immad says that the dat of Imam or

[8:37]Eman is 10 and it's like climbing a ladder and then we

[8:41]we step by step we keep going up to this ladder but

[8:45]he says but the one that's moving up should not just think

[8:46]about himself should look behind and say how can I help that

[8:52]person get to my level because God forbid God forbid that person

[8:55]that's on that level on the top uh he could fall down.

[9:02]And we've seen people in history that were were believers and we

[9:06]thought, you know, these are good representatives of God Almighty and all

[9:10]of a sudden they come flat on their faces.

[9:15]Bal is in mentioned in the holy Quran.

[9:18]He was one of the disciples of MS.

[9:19]He had and then God says that he's chose the earth that

[9:29]he chose his naps instead.

[9:32]He fell flat.

[9:31]You all know Zuber.

[9:33]My God.

[9:34]Zubed was one of the ones that defended the the attack on

[9:38]the house of Fatima the Zah.

[9:39]Look where he was in the end.

[9:40]He fights a war against the Imam of his time.

[9:42]So don't think because you're up here it means you're gonna stay

[9:46]here up here.

[9:46]And that's why in this beloved month in the month of Ramadan,

[9:52]you should always ask for for they should always God please even

[9:57]though I'm striving towards you that make sure that my end is

[10:04]something that you are pleased with.

[10:06]Do not take us out of this world except you are pleased

[10:11]with us.

[10:10]So when we look at this, a father tried to explain to

[10:17]his children who you were used to quarrel between one another and

[10:20]they were brothers.

[10:20]They used to, you know, help one another out, but sometimes they

[10:23]would quarrel and they were in business together.

[10:25]He says to him, but if you if you're going to quarrel

[10:28]between another, not going to stick between another, the whole business is

[10:31]going to collapse.

[10:33]He says, "Come out with me to the field." They all go

[10:36]in the field.

[10:38]He gives each one of the sons a stick.

[10:40]He says to the first one, "Break it." He breaks it.

[10:42]Second one, break it.

[10:44]He breaks it.

[10:44]The third one breaks it.

[10:47]He breaks it.

[10:46]The fourth one, he breaks it.

[10:47]You know, very easy.

[10:50]Then he grabs pretty much similar sticks and he ties them with

[10:53]a rope and he says, "Okay, each one of you tried to

[10:58]break this." And of course, the first one he couldn't, the second

[11:00]one couldn't, the third one couldn't, the fourth one couldn't.

[11:03]He says, "That's how that's how life is.

[11:07]people especially your enemies they try to divide you and make you

[11:10]singular and make or bring out all these doubts and thoughts into

[11:15]your head to separate you from the from the other believers and

[11:19]when you're separated you become vulnerable to be easily broken.

[11:22]So, but then the father said, "Hold on a sec.

[11:25]There's one thing very important here." He said, "What did hold what

[11:32]held the sticks together?" He said, "The rope." He said, "Yes." And

[11:36]the Quran says, even when it comes to this, the Quran says,

[11:43]"Hold on." There's that word, hold on to the rope of God

[11:48]and do not disperse.

[11:51]It means all the views.

[11:52]So subhan Allah we know the rope of course all the traditions

[11:58]even even all the traditions know that the rope is none other

[12:04]than and says I am the the firm rope of God Almighty.

[12:11]It's it's not something metaphorical you know because a lot of people

[12:17]claim to be a lot of ropes out there.

[12:20]There's a lot of ropes dangling out there that people hold on

[12:23]to and they don't lead anywhere.

[12:23]And some of them go along this rope and they get cut

[12:28]and they fall down flat on their faces.

[12:30]So when we look at this, you'll find that our strive in

[12:37]this dunya especially as being as lovers of B isn't easy.

[12:40]It's not going to be easy.

[12:43]Go.

[12:43]When was it easy?

[12:43]Show me a verse in the Quran or the hadith or any

[12:47]of the the narrations and the stories of Ah and the when

[12:52]was it supposed to be easy?

[12:53]When was it supposed to be easy in this world?

[12:56]There was always supposed to be testing to see who are you?

[12:59]Remember that verse I said do are you truly of this of

[13:05]this category?

[13:04]Yes.

[13:05]Through test God will will expose you.

[13:07]In fact, I missed out very important point here.

[13:12]When God says as well again it refers to none other than

[13:16]and of course he's the you can say the the leader and

[13:22]the most noblest exampler of this.

[13:25]But when we're striving together it's just like climbing a mountain.

[13:29]God has given us the Quran and he's given us God when

[13:34]you're climbing this mountain God's not going to make the mountain smaller.

[13:38]He's not going to make it smaller.

[13:40]What he's going to do, he's going to make climbing it much

[13:45]easier because you have two essential utensils.

[13:46]When you climb a mountain, if you understand about mountain climbing, why

[13:52]do you think mountain climbers connect one one another to ropes?

[13:58]Why is it?

[13:58]Is it for the just for the fun of it?

[14:01]No.

[14:02]Because usually what happens if someone god forbid was to fall the

[14:07]other ones are there because all connected as one one group there's

[14:12]a better chance of surviving.

[14:14]So their endurance of of going up this mountain and the conditions

[14:19]but together they feel that they are you know more susceptible and

[14:24]more prone to all the bad conditions and able to get to

[14:30]the top of the mountain.

[14:31]And with this you also find that in that community there are

[14:34]going to be leaders that are sometimes there that are exposing themselves

[14:39]in front of the you know the community more often.

[14:45]And sometimes those those leaders like going up in the mountain they

[14:48]too they need to be rested so another leader can come you

[14:54]know and lead the rest of the group.

[14:56]And this this reminds me of uh to show you how important

[15:02]it is first of all working us together that sometimes a leader

[15:05]has to be rested for another leader to come into place and

[15:11]so forth.

[15:09]You ever ask yourselves why why geese fly in V formations?

[15:20]This is something very sometimes you find that animals themselves are teaching

[15:24]us things beyond our capabilities.

[15:28]If you look at it geese of course a goose is one

[15:34]but geese plural that when they're going from one destination to another

[15:38]they fly in a V formation.

[15:41]They fly in a V formation because as they're flying in a

[15:46]V formation, the goose that's on the front, as it flaps its

[15:49]wings, it causes an uplight lift air velocity, which then makes it

[15:55]less resistant for the goose that's behind it.

[15:59]And that makes them travel 70% further.

[16:03]But what happens as they traveling the goose that's on the front?

[16:08]Sometimes it gets tired.

[16:08]So what happens?

[16:10]It goes it goes to the back of the the formation and

[16:15]the other goose comes to the front and then takes over and

[16:18]then leads the you know the the but they're all working together

[16:20]but there's always sometimes and sometimes in the lead in the community

[16:23]there's always that one leader but sometimes he's he might not be

[16:28]able to take the whole responsibility he has to move back a

[16:31]bit and another leader comes into place but still information and then

[16:36]but there's something very important now to encourage themselves along this distance.

[16:42]What are the what do the geese usually do?

[16:46]They honk.

[16:48]They make a sound.

[16:51]It's like, you know, you can do it.

[16:53]You know, keep going.

[16:53]It's like this is the way they're talking to one another.

[16:58]Subhan Allah.

[16:58]This brings me to the to the fact of everything I was

[17:02]spoken to you about today about even the way that we stick

[17:04]together and and move forward.

[17:10]This animal, this bird shows us specially how we we should have

[17:14]our formation.

[17:15]This V which stands for victory.

[17:17]For instance, uh the leader is not there anymore.

[17:19]Another leader comes into place.

[17:22]We of course they honk but we have something more powerful.

[17:27]It's our words especially the narrations of and then you'll find that

[17:35]when the verse that in which I started off with do not

[17:45]say basically what happened was to show you importance of words now

[17:50]is that when the prophet would talk to the Arabs they would

[17:56]say use word or in in terms of Arabic grammar basically talk

[18:00]to us in a way that we're not really it's very hard

[18:04]so please talk to us in the matter that it's a bit

[18:05]slower so we can absorb it but that same word to the

[18:11]enemies of Islam meant oh prophet of God meaning the holy prophet

[18:15]speak to us like fools like foolish people so God said to

[18:21]the holy prophet tell these people to say don't say this but

[18:24]in They look look upon us and listen to us.

[18:27]Listen to me.

[18:29]What what has this got to do with us as a community?

[18:33]It has a lot to do with a community as well because

[18:34]sometimes the words that come out of our mouth and I know

[18:39]that Ahmed in one of his speeches at the start talked about

[18:42]the importance of the tongue.

[18:42]I want to go a bit further to talk about the importance

[18:47]of words.

[18:49]my brothers and sisters words because sometimes you might have the right

[18:51]intention but how was perceived by other people is wrong.

[18:58]So this is as well the Islamic religion has showed us to

[19:04]talk to emphasis about the grammar about what comes out of your

[19:06]mouth.

[19:07]You make sure that even you might it might be in your

[19:12]vocabulary might be okay but in other person's vocabulary it might be

[19:15]taken as something different and there's many enemies out there waiting to

[19:20]see what you are going to say.

[19:22]That's why my brothers and sisters please please please I'm begging you

[19:26]whenever you post things on social media or say something or clip

[19:35]something and then resend it just be careful.

[19:38]be careful what you're sending.

[19:40]Especially like sometimes we find that this all these narrations that come

[19:44]out that imam said this and it was wasn't even attributed to

[19:50]Imam.

[19:49]But I'm saying that sometimes you might have started something very small.

[19:54]It's perceived by someone else as something different and it causes mischief

[19:59]in the community within your family.

[20:00]So when we look at this, you'll find that sometimes words, for

[20:06]instance, I give you a few examples.

[20:09]The word gift, does it sound bad?

[20:11]I want to give you a gift.

[20:15]For instance, it's a present.

[20:15]Yeah.

[20:16]But if you say to someone that's German, I want to give

[20:18]you a gift.

[20:20]You know what gift means?

[20:23]I want to give you some poison.

[20:23]Even in America here, you know, if you look at the word

[20:31]boy, someone that talks to calls someone else a boy, a boy

[20:34]is just what a young male, it wasn't a it was a

[20:39]dography meaning years ago when African-Americans when the whites would look upon

[20:44]a black male, a man, and call him boy basically to belittle

[20:49]him, to degrade him.

[20:52]See, see, it's something simple like that, but other people perceive it

[20:59]as something that's that's normal and and and some and the people

[21:02]that understand the meaning of it will see it as something as

[21:05]disgraceful.

[21:06]Even in Islamic religion, your favorite word, my brothers and sisters, jihadu,

[21:13]imagine that.

[21:14]Imagine on the in the in the in the airport when someone

[21:19]says, "I'm paging jihad." for us.

[21:21]We know it's a it's a struggle.

[21:23]We know what jihad means.

[21:26]But but so someone else, you know, from what the media have

[21:29]have taken this word and they've manipulated and they've turned it to

[21:34]this thing about holy war, but then you know, you get someone

[21:39]that's truly understand.

[21:42]is trying to explain to the people that have been misled that

[21:47]the word jihad means this struggle and the greatest struggle between each

[21:52]and every one of us of course is the jihad of the

[21:56]naps your inner self but what we are trying to say the

[21:59]powerful meaning of words have the power to create forests that people

[22:08]can benefit from and one single other some other bad word is

[22:14]the same word that can start a spark in the forest that

[22:16]can burn it down to smitherines.

[22:20]You know that's why Allahh talks about for instance in the Quran

[22:25]he talks about this you know this this good word and he

[22:32]and of course the good word again it's related to B when

[22:36]they asked about this this which is like the the good tree

[22:42]is like a like a a good word he says that the

[22:44]roots of it is none other the holy prophet Muhammad Muhammad The

[22:53]trunk of it is none other than the branch of it is

[23:00]none other than and you lucky people that hadith says you are

[23:03]the leaves of it.

[23:05]You are the leaves.

[23:06]You are are the ones that going to carry our knowledge, our

[23:11]words.

[23:12]You are the ones that going to enlighten using our words.

[23:16]Enlighten others to bring them from the dulamat into the from darkness

[23:20]to light.

[23:21]You you were so lucky.

[23:22]You've been given something that is the greatest weapons.

[23:28]The weapon that has always been trying to to distinguish doesn't what

[23:33]does the Quran say this?

[23:34]They have been trying for how many years to distinguish the the

[23:38]the no the light of God with their mouths with their words

[23:42]but we've got our words.

[23:46]So when you look at this you will find that there's of

[23:50]course and then we we can do the representation of the the

[23:57]or the kabitha that bad tree or bad word but how powerful

[24:00]our words are.

[24:03]How powerful words to you and me.

[24:05]For instance, in 1994, a Japanese scientist by the name of Msurro

[24:10]Emoto.

[24:11]What he did, he got water or glasses of water and then

[24:21]he started to say what he did.

[24:22]He got he said positive words to it like I love you,

[24:25]gratitude, I care for you.

[24:28]And then he froze the water up.

[24:30]And then he looked at the crystallization of the water and he

[24:33]found that the water molecules were all in this perfect manner.

[24:38]And then he got the same like other water and he started

[24:43]to say things like hateful, uh, anger, uh, dislike you and he

[24:47]froze that same water and then he did it.

[24:49]Then he then he looked at the crystallization after he froze it

[24:52]underneath a microscope and he found that the that the molecule waters

[24:57]were all distorted.

[24:58]Words to show if words can affect water.

[25:04]Now the question is how much of your body is water?

[25:07]about 70% of your body is water.

[25:12]Even that around your brain you have we have water fluid.

[25:14]So what he's saying here is saying is the human being can

[25:18]be if that water can be affected by words when it's outside

[25:20]how is it on the inside and that's why words have that

[25:30]power and in in fact to God Almighty God Almighty says in

[25:33]the the holy Quran he says First God says that to him

[25:43]doesn't say that that your deeds come first.

[25:45]He says to him to him the good word rises up to

[25:52]him first and then then your righteous deed can be after that

[25:56]because your words the word that comes out of your mouth has

[26:00]the motivation.

[26:02]that person that's on the bridge or the brink of giving up,

[26:05]you you have a few words to him and you can bring

[26:09]him back to you know give him hope.

[26:11]The person your word that person is in doubt whether to choose

[26:19]this ride road or to choose that road.

[26:20]Your words again could could just be the the factor that makes

[26:25]him choose the right path.

[26:26]My brothers and sisters, how many words did Im Hussein say to

[26:35]Alur?

[26:32]Honestly, when you count them, may your mother weep on you.

[26:39]Was that Was that Was that How many words was that?

[26:41]If you put it together, two words.

[26:43]Was that enough to change him between going to hell and between

[26:48]going to heaven?

[26:49]Of course it was.

[26:52]So words can either build bridges of salvation and hope or god

[27:00]forbid a word a a word a harsh word a word that

[27:06]should not have been spoken can burn that bridge.

[27:08]So when we look at this that the the imams have said

[27:16]this you know a righteous and good word is aim that a

[27:24]bad word is and then imam goes on even further.

[27:30]He says he says that the scale of a human being or

[27:40]the the of his sorry the scale of his tongue is his

[27:43]there's that word again.

[27:46]He says but the word shows you what this person is thinking

[27:52]in his head.

[27:54]Every single word that I comes or or or basic and moves

[27:56]out of my mouth, I should be know that I'm going to

[28:01]be responsible for it.

[28:00]Once it once it leaves your mouth, it's like that arrow.

[28:06]Whether you like it or not, it's hit its target.

[28:07]See, God almighty, my God, God Almighty can forgive.

[28:13]But unfortunately, humans most of the times they can't.

[28:17]If you said something bad to someone, I guarantee you, no matter

[28:20]how good he is, if this person came to you, for instance,

[28:24]someone comes to you and he says to you like, "I'm going

[28:26]to, you know, I want to help you do this and you

[28:30]know, I need a bit of help off you." You'll go back

[28:35]and say, "Hold on a sec." Back in 2004 on Thursday at

[28:39]3:34 p.m., you you actually remember exactly when this person said a

[28:44]bad word for you.

[28:46]That's how it is.

[28:46]you.

[28:46]But then you say to that same person, do you remember how

[28:50]many times this guy did, oh, he's done he's done good for

[28:51]me in the past, when can you can you actually point it

[28:55]out for me?

[28:54]No, but you can point out the exact date and exact time

[28:58]and the exact year that this person said something bad for you.

[29:01]Why is that so?

[29:03]Because this is how we're built.

[29:05]the human being, you're built in a manner where in the front

[29:12]part of your head, the preffrontal cortex, the prefrontal cortex is the

[29:16]is the part of your brain that has empathy, decision making, creativity,

[29:22]moral behavior.

[29:26]What happens when a good word is said to you?

[29:28]It's it produces three types of what we call happy chemicals.

[29:33]The first one is serotonin.

[29:37]It's the mood bonding chemical and then after that comes of course

[29:41]the uh oxyonin and then you got dopamine.

[29:49]So the these things are all formed in the human body in

[29:53]the free frontal cortex which then gives you the your type of

[29:58]mood that is but we also have something called the am the

[30:00]amygdala.

[30:01]The amygdala is a place what we in the part of your

[30:05]brain it's called the fear center.

[30:06]That's where you if someone has said something harsh to you, you

[30:08]you leave it in there because it it thinks that I want

[30:12]to use this as a defense system.

[30:13]That's why I said before that person that you've said a harsh

[30:17]word to him.

[30:19]He'll remember he will remember exactly the date and the time because

[30:22]he uses as a defense system.

[30:25]The amygdala is when you say a harsh word to someone, it

[30:30]produces cortisol.

[30:31]Cortisol is a stress hormone.

[30:33]And what that's why the even the psychologists have said that bad

[30:37]words are like verbal violence to a human being.

[30:42]So what they're saying is this manner and formation of what we

[30:48]speak and and and help with another or the way we perceive

[30:55]our words.

[30:57]The Imam's already said this.

[30:56]He says the Imam told me this already.

[31:01]You didn't have to tell me a psychologist.

[31:01]The Imam has said that that a good word is medicine.

[31:07]So when we look at the overall factor about how we perceive

[31:14]ourselves, yes, we are a community.

[31:18]Secondly, that sometimes you know together we're strong of course that and

[31:24]that they divided we fall.

[31:29]But it's the way we stick together, the way our words come

[31:31]out together, the way we perceive one another, the way we look

[31:36]at one another.

[31:35]I feel I feel and I'm talking to myself here first.

[31:39]I should feel that if I see my brother and sister fall,

[31:41]there's a good chance I'm going to fall.

[31:44]So in order to do this, that's why that's why in holding

[31:53]a community together, the most you can say highest acts not many

[31:57]people talk about.

[31:59]They only use it in terms of words and factors like we

[32:02]hear about it as part of the is in fact that holds

[32:07]a community together is when I see someone doing something bad I

[32:11]tell them or I do something about it.

[32:15]If I can't do I tell someone else and I enjoy the

[32:18]good.

[32:19]How many societies has God destroyed because people didn't speak up.

[32:25]For instance, in surah the shams where God says they killed it.

[32:32]But you know what?

[32:34]In fact, it was one person that killed it.

[32:37]But God is saying here, you all killed it.

[32:39]Why is that?

[32:40]Because when when the person by the name of Kadir killed the

[32:45]the she came of Salia, they said, "You know what?

[32:49]It's already been done.

[32:51]Let's just participate in eating the meat." So not only did they

[32:55]not stop it uh they participated in the in this atrocity.

[32:59]So together and in fact to show you how important it is

[33:08]in keeping the community together he says he says what is all

[33:12]the good in the world compared to that it's a drop in

[33:18]the ocean.

[33:19]say if you grab every single good deed in the world, whatever

[33:22]you can think about it in terms of even that of with

[33:28]helping the orphans and your parents, all good deeds, it's a drop

[33:31]in the ocean compared to the hadith goes even further.

[33:36]The hadith goes even further.

[33:39]He says Allahbar that if you do enjoy of the good and

[33:48]the forbidden of the evil, you're like you as if like a

[33:52]God's representative on this earth.

[33:55]That makes sense because every prophet, every imam, all these divine people,

[34:00]all they came to do is to bring unity on the right

[34:02]principles and factors.

[34:04]And always there's going to be other people that are going to

[34:09]penetrate within this community and you know and cause mischief.

[34:13]But the people that are on a strong, the people that are

[34:19]you know holding onto the as we said before onto the rope

[34:24]of God Almighty of they are going to be of those that

[34:30]no matter what conditions are put forth they're going to to be

[34:34]firm and strong.

[34:34]So to help us and now get to the final stage of

[34:38]this to help us in our you can say sum up part

[34:44]of it that when I go to to say a word think

[34:49]of the word think now use it in terms of the psychologists

[34:53]have said when you say a word think this is it thoughtful

[35:05]huh does it for instance does Does it help?

[35:06]Oh, sorry.

[35:08]Is it true?

[35:10]Does it help?

[35:12]Is it inspiring?

[35:11]Is it necessary?

[35:14]And lastly, is a kind.

[35:16]The word think itself.

[35:16]That's what it was.

[35:20]True.

[35:21]Help.

[35:18]Yeah.

[35:21]Inspiring.

[35:22]Now, necessary and kind.

[35:25]Then they say if you answer if you answer no to any

[35:30]of them that you any of them if you answer no to

[35:32]any of them you shouldn't it shouldn't come out of your mouth

[35:35]already told us this B has said that im said that any

[35:43]word that you comes out of your mouth ask yourself is it

[35:46]necessary and is it going to bring righteousness and guidance to that

[35:52]person you're going to speak to or to the community if it's

[35:58]not going to bring of any benefit don't say it.

[36:01]So when you think about this, this is why the imams have

[36:06]said that the person that understand that his heart is connected to

[36:12]God Almighty, he makes that word enter his heart first and say

[36:15]okay my CPU is my heart.

[36:19]Now my CPU tells me okay God has ordained that this is

[36:21]good or this is bad, this is hal, this is haram, this

[36:25]is forbidden, this is permissible.

[36:27]It goes into my CPU.

[36:27]The CPU then sends it up to my brain and then of

[36:34]course I expresses out through my tongue and that's why says he

[36:37]says that the heart of a fool is behind his what?

[36:40]His tongue that is blurted out but he goes but the tongue

[36:46]of a wise man is behind his heart.

[36:48]He thinks the heart the heart of his that is that's connected

[36:52]to the love of Allah subhanahu wa'ta'ala that the the imu alak

[36:59]has said that that the harami that it's the sanctuary of God

[37:03]almighty for don't let except the love of Allahh preside in this

[37:10]heart because when his heart is so active with the love of

[37:13]Allahh with the love of then what happens only something comes out

[37:20]of your mouth and that it's like the endless as we said

[37:25]in the Quran Allah abbar to God almighty the word comes we

[37:32]ask Allahh firstly to hasten the appearance of we ask Allah that

[37:38]he does not take us out of this world except that he's

[37:40]pleased with us we ask Allahh that he has mercy on our

[37:44]souls and of course the souls of those beloved people that were

[37:48]martyed in this atrocity and vicious act.

[37:51]We pray for the people of Iran.

[37:53]We pray for the people of Lebanon.

[37:54]And we pray for the people of Afghanistan.

[37:56]Of all the people of all the people that have been oppressed,

[37:59]we ask Allahh to give them safety and assurance especially in this

[38:03]blessed month of Ramadan.

[38:18]Muhammad.

0 تعليقات

التالي

The Weight Of “O You Who Believe” - Sayed Fadel El-Sayed -Ramadan Night 11- 2026 MYC Ramadan Program

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

The Weight Of “O You Who Believe” - Sayed Fadel El-Sayed -Ramadan Night 11- 2026 MYC Ramadan Program

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

لغة